Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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The full moon was mesmerizingly beautiful to her, but on that night she was not allowed to describe it, because she was forbidden by her mother to utter the word 'round," as Dr. Xia's family had been broken up. Dr. Xia would be downcast for the whole day, and for several days before and after the festival. My grandmother would even lose her usual flair for storytelling.

On the night of the festival in 1944, my mother and my grandmother were sitting under a trellis covered with winter melons and beans, gazing through the gaps in the shadowy leaves into the vast, cloudless sky. My mother started to say, "The moon is particularly round tonight," but my grandmother interrupted her sharply, then suddenly burst into tears. She rushed into the house, and my mother heard her sobbing and shrieking: "Go back to your son and grandsons! Leave me and my daughter and go your own way!" Then, in gasps between sobs, she said: "Was it my fault or yours that your son killed himself? Why should we have to bear the burden year after year? It isn't me who is stopping you seeing your children. It is they who have refused to come and see you… Since they had left Yixian, only De-gui, Dr. Xia's second son, had visited them. My mother did not hear a sound from Dr. Xia.

From then on my mother felt there was something wrong. Dr. Xia became increasingly taciturn, and she instinctively avoided him. Every now and then my grandmother would become tearful, and murmur to herself that she and Dr. Xia could never be completely happy with the heavy price they had paid for their love. She would hug my mother close and tell her that she was the only thing she had in her life.

My mother was in an uncharacteristically melancholy mood as winter descended on Jinzhou. Even the appearance of a second flight of American B-29s in the clear, cold December sky failed to lift her spirits.

The Japanese were becoming more and more edgy. One day one of my mother's school friends got hold of a book by a banned Chinese writer. Looking for somewhere quiet to read, she went off into the countryside, where she found a cavern which she thought was an empty air-raid shelter.

Groping around in the dark, her hand touched what felt like a light switch. A piercing noise erupted. What she had touched was an alarm. She had stumbled into an arms depot. Her legs turned to jelly. She tried to run, but got only a couple of hundred yards before some Japanese soldiers caught her and dragged her away.

Two days later the whole school was marched to a barren, snow-covered stretch of ground outside the west gate, in a bend of the Xiaoling River. Local residents had also been summoned there by the neighborhood chiefs.

The children were told they were to witness 'the punishment of an evil person who disobeys Great Japan." Suddenly my mother saw her friend being hauled by Japanese guards to a spot right in front of her. The girl was in chains and could hardly walk. She had been tortured, and her face was so swollen that my mother could barely recognize her. Then the Japanese soldiers lifted their rifles and pointed them at the girl, who seemed to be trying to say something, but no sound came out. There was a crack of bullets, and the girl's body slumped as her blood began to drip onto the snow.

"Donkey," the Japanese headmaster, was scanning the rows of his pupils. With a tremendous effort, my mother tried to hide her emotions. She forced herself to look at the body of her friend, which by now was lying in a glistening red patch in the white snow.

She heard someone trying to suppress sobs. It was Miss Tanaka, a young Japanese woman teacher whom she liked.

In an instant "Donkey' was on Miss Tanaka, slapping and kicking her. She fell to the ground, and tried to roll out of the way of his boots, but he went on kicking her ferociously.

She had betrayed the Japanese race, he bawled. Eventually "Donkey' stopped, looked up at the pupils, and barked the order to march off.

My mother took one last look at the crooked body of her teacher and the corpse of her friend and forced down her hate.

4. "Slaves Who Have No Country of Your Own"

Ruled by Different Masters (1945-1947)

In May 1945 the news spread around Jinzhou that Germany had surrendered and that the war in Europe was over. US planes were flying over the area much more often: B-29s were bombing other cities in Manchuria, though Jinzhou was not attacked. The feeling that Japan would soon be defeated swept through the city.

On 8 August my mother's school was ordered to go to a shrine to pray for the victory of Japan. The next day, Soviet and Mongolian troops entered Manchukuo. News came through that the Americans had dropped two atom bombs on Japan: the locals cheered the news. The following days were punctuated by air-raid scares, and school stopped. My mother stayed at home helping to dig an air-raid shelter.

On 13 August the Xias heard that Japan was suing for peace. Two days later a Chinese neighbor who worked in the government rushed into their house to tell them' there was going to be an important announcement on the radio. Dr. Xia stopped work and came and sat with my grandmother in the courtyard. The announcer said that the Japanese emperor had surrendered. Immediately afterward came the news that Pu Yi had abdicated as emperor of Manchukuo. People crowded into the streets in a state of high excitement. My mother went to her school to see what was happening there. The place seemed dead, except for a faint noise coming from one of the offices. She crept up to have a look: through the window she could see the Japanese teachers huddled together weeping.

She hardly slept a wink that night and was up at the crack of dawn. When she opened the front door in the morning she saw a small crowd in the street. The bodies of a Japanese woman and two children were lying in the road. A Japanese officer had committed hara-kiri; his family had been lynched.

One morning a few days after the surrender, the Xias' Japanese neighbors were found dead. Some said they had poisoned themselves. All over Jinzhou Japanese were committing suicide or being lynched. Japanese houses were looted and my mother noticed that one of her poor neighbors suddenly had quite a lot of valuable items for sale.

Schoolchildren revenged themselves on their Japanese teachers and beat them up ferociously. Some Japanese left their babies on the doorsteps of local families in the hope that they would be saved. A number of Japanese women were raped; many shaved their heads to try to pass as men.

My mother was worried about Miss Tanaka, who was the only teacher at her school who never slapped the pupils and the only Japanese who had shown distress when my mother's schoolfriend had been executed. She asked her parents if she could hide her in their house. My grandmother looked anxious, but said nothing. Dr. Xia just nodded.

My mother borrowed a set of clothes from her aunt Lan, who was about the teacher's size, then went and found Miss Tanaka, who was barricaded in her apartment. The clothes fit her well. She was taller than the average Japanese woman, and could easily pass for a Chinese. In case anybody asked, they would say she was my mother's cousin.

The Chinese have so many cousins no one can keep track of them. She moved into the end room, which had once been Han-chen's refuge.

In the vacuum left by the Japanese surrender and the collapse of the Manchukuo regime the victims were not just Japanese. The city was in chaos. At night there were gunshots and frequent screams for help. The male members of the household, including my grandmother's fifteen-year-old brother Yu-lin and Dr. Xia's apprentices, took turns keeping guard on the roof every night, armed with stones, axes, and cleavers. Unlike my grandmother, my mother was not scared at all. My grandmother was amazed: "You have your father's blood in your veins," she used to say to her.

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