Ken Kesey - Demon Box

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From Publishers Weekly
The central theme running through this collection of stories (many of which seem to be primarily nonfiction with elements of fiction thrown in) by the author of One Flew Over the Cuckoo's Nest is the struggle to come to terms with the legacy of the 1960s. Kesey draws largely on his own experiences after returning to his Oregon farm following a brief stint in prison on drug charges. A series of tales, apparently sections from a novel in progress, star an alter-ego named Devlin Deboree: his relatively tranquil post-jail farm existence is disturbed both by memories of now-dead companions and the seemingly extinct passions of the '60s, and by burned-out refugees from that era who intermittently arrive on his doorstep, hoping for some sort of help from the most famous survivor of the psychedelic wars. Pieces on visiting Egypt and covering a Chinese marathon examine the complex relationship between Americans and people from other cultures. Kesey's distinctive gift with language and tough sense of humor unify this somewhat disorganized collection, and his elegy for the passing of the mad energy of the '60s will strike a responsive chord with all those who lived through those dangerous, liberating years. 30,000 first printing; BOMC and QPBC alternates.
From Library Journal
Kesey fans have waited long for his latest offering, a collection of experiences, stories, and poetry. Most of the tales concern the life and times of "Devlin E. Deboree," a counterculture author who serves time in Mexico on a narcotics charge and later returns to his family farm in Oregon. Though he gives himself an alias, Kesey usually identifies his friends, including Jack Kerouac, Larry McMurtry, Hunter Thompson, and a Rolling Stone reporter who accompanies him to the great pyramids. The collection fluctuates in mood, ranging from warm "farm" pieces such as "Abdul Ebenezer" (concerning a bull and a cow) to pieces dealing with loss of friends and a common cause that reflect a nostalgia for the Sixties. These more personal pieces, especially the title essay, are particularly strong. Susan Avallone, "Library Journal"
***
"Here's good news for pundits and pranksters everywhere: Ken Kesey can still write… Those metaphoric tales illuminate our lives and make us laugh and cry." – San Francisco Chronicle
Ken Kesey: legendary writer, counterculture folk hero – chief trickster of the sixties' tuned-in, turned-on generation. Now, kesey comes to terms with his own legend, as he reveals his fascinating passage from the psychedelic sixties to the contradictory eighties.
Assuming the guise of Devlin Deboree (pronounced debris), Kesey begins with his release from prison and his return to an unusual domestic life; recounts various foreign excursions (to Egypt to visit the Sphinx, and to China to cover the Bejing Marathon); relates lively stories of farm and family and, in the voice of his grandmother, a tall tale and a narrative prayer. Most poignantly, Kesey looks at the hard lessons to be found in the deaths of Neal Cassady and John Lennon.
As always, Kesey challenges public and private demons with sure, subtle strokes – and with the brave and deceptive embrace of the wrestler.
"In these forceful, engaging, sometimes touching pieces, Kesey shows that he remains a concerned, sometimes vitrolic, but ultimately responsible observer of American society and and the human condition." – The Philidelphia Inquirer

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"Gotcha!" the ranking exec said. "Like ice fishing back in Minnesota: hafta hook something before the hole freezes back." He raised his martini to the trio. "Well, fishermen: here's to a successful trip. Bring us back a biggie -"

" 'Tenshun, Clipper Club membahs," the speaker over the bar drawled, "Pan Am's Clipper flight for Beijing is now available for boarding. Y'all have a nice trip."

In his every movement a man of great virtue
Follows the way and the way only.
As a thing the way is
Shadowy, indistinct.
Indistinct and shadowy,
Yet within it is an image;
Shadowy and indistinct,
Yet within it is a substance,
Dim and dark,
Yet within it is an essence,
And this is something that can be tested.
From the present back to antiquity
Its name never deserted it.
It serves as a means for inspecting the fathers of the multitude.
How do I know what the fathers of the multitude are like?
By means of this.

In the dew-heavy dawn outside one of Tanzania's 8,000 ujamaa villages, tall handsome Magapius Dasong (best time: 2:20:46) sat beside the road on his wicker suitcase. He was waiting for the local bus that would take him to the central station in Dar-es-Salaam, where he was to meet his coach for the ride to the airport. The Dawn Express Local was already tardy by nearly forty minutes of daylight and Magapius would not be surprised if it became later by twice that time before the bus arrived. By then, his two coaches and three trainers would have proceeded on to China without their athlete.

How like the Tanzania of recent years, he thought; everybody gets in on the race but the runner. Such inefficiency. Such bureaucracy. Poor topheavy Tanzania, swaying and teetering. Even the most avid supporters of President Nyerere's socialistic progress were beginning to admit that the nation's economic strife was caused by more than increased oil prices or the recent droughts and floods. Oil prices had increased for all nations; droughts and floods had always been. And if sweeping socialist reform had increased life expectancy by 20 percent in a decade, it had probably increased the social woes by 30 percent! More thefts and less to steal. More schedules set and less of them met.

This decline of care for time was what most troubled Magapius. His countrymen once were proud of their timing. If a bird was to be netted, the netman would be tossing the net as the bird flew by. It was an appointment to be kept, a pact between netman and bird. A courtesy. What was the joy in a longer life when that tribal respect for time was becoming as rare as the old stylized dream dances?

As much as the race itself, Magapius was looking forward to visiting the People's Republic of revolutionary China. If the dream were to live, reaffirmation must be found there, in that mightiest stronghold of the experiment. Everybody knew there was no juice in Russia any more, no Kunda as the Bantu put it. No baraka, as the Arabs said. And the boatloads hysterical to escape Cuba and Haiti for the capitalistic coasts of Florida did not speak well of Castro's collective. But China… ah, China… surviving Mao's madness as well as Brezhnev's belligerence. Great China. If China could not accomplish it, perhaps it could not be accomplished.

He heard a motor and stood to wave at the approaching headlights. It was not the bus. It was a loaded sisal truck that had encountered the bus miles back, stuck crossways in the middle of the tiny road, front wheels in one ditch, back wheels in the other. The bus had been turning around to return to pick up last week's mail that the driver had again forgotten.

One of the sisal truck's three drivers boosted Magapius's luggage to the top of the load of fiber and invited him to join them for the ride on to the city. He couldn't join them in the cab, however. There was no room. In the nation's battle against rampant unemployment, there were now three drivers required in every vehicle of transport, whether they could drive or not.

Magapius thanked them and climbed the heap of fibers. How particularly Tanzanian – three men in a clean cab in filthy work aprons; one on top in the blowing white fluff in the only suit the family owned, black…

In the cramped kitchen of his uncle's house, Yang was studying mathematics. He had less than a week before the trip to Beijing, and his instructors at school had decided he could best prepare for his absence by staying home and studying on his own. From the adjoining room came the whir of the motorcycle motor as his uncle drilled away at the day's collection of cavities. It was a clever setup. Raised on its kickstand, the rear wheel turned freely against a simple wooden spool that in turn drove the gears that powered the drill cables. The drill speed could be adjusted by the bike's throttle, and the whir of the little two-cycle engine helped blanket the occasional groans his patients made in spite of the bristle of anesthetic needles in their necks and arms.

Yang was seated near the window. If the sun had been out it would have fallen across his high-boned face and bare shoulders, but it was overcast. It had been overcast for weeks. Since before the floods.

His sister came in from the backyard carrying a pan of green leaves and dumped them in a large kettle of cold water, singing as she did. Yang recalled the stanza. It was from a skit his sister's class had performed for National Day a year ago. The girls had learned the song from a play that was mailed out to all the primaries, a short musical dramatization emphasizing the value of early warning and treatment of stomach cancer, China's number-one killer. His sister had stopped attending school after that year, speaking of plans to join the People's Liberation Army. Now she washed cabbage leaves and stacked them beside her aunt's wok – delicately, as though arranging expensive silks – while she sang:

Esophageal cancer must be thoroughly conquered.
The pernicious influence of the Gang of Four must be wiped out.
Prevention first, prevention always, prevention first!
Thus we prevent and treat cancer of the revolution.

How very fine, Yang agreed without raising his head from the work text; how commendable. But please explain if possible how one uses the principles of Prevention First when dealing with the diseases of the revolution itself? Wouldn't the very cure be dangerously counterrevolutionary?

He closed the big paperback on his finger and turned to watch his sister. She was long past fifteen and rounding out rapidly. In a few months someone would accompany the girl to their communal market for her first binding undergarment. In a few years Yang would not be able to pick her from dozens her same age – the same white shirt, the same black pants, the same pigtails. Perhaps that was why she wanted to join the PLA; if the uniforms were always ill-fitting and baggy they at least were less uniform than what all the other girls her age would be wearing.

Now his sister sang and swayed in unfettered innocence, still flushing with young patriotism. Yang could recall the sensation – a thrill to be part of something vast and exciting. He could remember feeling that his blood was tolling in cadence with every heart in the village, to a great shared rhythm. When he was nine, he remembered, there had come a dreadful plague of flies throughout all the land. To deal with the problem their Great Chairman had done a mighty and yet simple thing. Mao had launched an edict proclaiming that while it was not required it would be a very good thing if all the schoolchildren in the land should bring to their schoolteachers every morning dead flies. Yang had dedicated himself to the chore with all the fervor of a warrior of old serving his emperor.

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