Orhan Pamuk - My Name is Red

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My Name is Red: краткое содержание, описание и аннотация

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From one of the most important and acclaimed writers at work today, a thrilling new novel-part murder mystery, part love story-set amid the perils of religious repression in sixteenth-century Istanbul.
When the Sultan commissions a great book to celebrate his royal self and his extensive dominion, he directs Enishte Effendi to assemble a cadre of the most acclaimed artists in the land. Their task: to illuminate the work in the European style. But because figurative art can be deemed an affront to Islam, this commission is a dangerous proposition indeed, and no one in the elite circle can know the full scope or nature of the project.
Panic erupts when one of the chosen miniaturists disappears, and the Sultan demands answers within three days. The only clue to the mystery-or crime?-lies in the half-finished illuminations themselves. Has an avenging angel discovered the blasphemous work? Or is a jealous contender for the hand of Enishte’s ravishing daughter, the incomparable Shekure, somehow to blame?
Orhan Pamuk’s My Name Is Red is at once a fantasy and a philosophical puzzle, a kaleidoscopic journey to the intersection of art, religion, love, sex, and power.
"Pamuk is a novelist and a great one…My Name is Red is by far the grandest and most astonishing contest in his internal East-West war…It is chock-full of sublimity and sin…The story is told by each of a dozen characters, and now and then by a dog, a tree, a gold coin, several querulous corpses and the color crimson ('My Name is Red')…[Readers will] be lofted by the paradoxical lightness and gaiety of the writing, by the wonderfully winding talk perpetually about to turn a corner, and by the stubborn humanity in the characters' maneuvers to survive. It is a humanity whose lies and silences emerge as endearing and oddly bracing individual truths."- Richard Eder, New York Times Book Review
"A murder mystery set in sixteenth-century Istanbul [that] uses the art of miniature illumination, much as Mann's 'Doctor Faustus' did music, to explore a nation's soul… Erdag Goknar deserves praise for the cool, smooth English in which he has rendered Pamuk's finespun sentences, passionate art appreciations, sly pedantic debates, [and] eerie urban scenes."- John Updike, The New Yorker
"The interweaving of human and philosophical intrigue is very much as I remember it in The Name of the Rose, as is the slow, dense beginning and the relentless gathering of pace… But, in my view, his book is by far the better of the two. I would go so far as to say that Pamuk achieves the very thing his book implies is impossible… More than any other book I can think of, it captures not just Istanbul's past and present contradictions, but also its terrible, timeless beauty. It's almost perfect, in other words. All it needs is the Nobel Prize."-Maureen Freely, New Statesman (UK)
"A perfect example of Pamuk's method as a novelist, which is to combine literary trickery with page-turning readability… As a meditation on art, in particular, My Name is Red is exquisitely subtle, demanding and repaying the closest attention.. We in the West can only feel grateful that such a novelist as Pamuk exists, to act as a bridge between our culture and that of a heritage quite as rich as our own."-Tom Holland, Daily Telegraph (UK)
"Readers… will find themselves lured into a richly described and remarkable world… Reading the novel is like being in a magically exotic dream…Splendidly enjoyable and rewarding… A book in which you can thoroughly immerse yourself." -Allan Massie, The Scotsman (UK)
"A wonderful novel, dreamy, passionate and august, exotic in the most original and exciting way. Orhan Pamuk is indisputably a major novelist."-Philip Hensher, The Spectator (UK)
"[In this] magnificent new novel… Pamuk takes the reader into the strange and beautiful world of Islamic art,in which Western notions no longer make sense… In this world of forgeries, where some might be in danger of losing their faith in literature, Pamuk is the real thing, and this book might well be one of the few recent works of fiction that will be remembered at the end of this century."-Avkar Altinel, The Observer (UK)

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“The blade is cutting,” he whimpered.

“I’m much obliged for your polite words, my dear man, but it’s doing no such thing. I’m being quite careful. I wouldn’t do anything to ruin the beauty of our pose. In the scenes of love, death and war, wherein the great masters of old rendered intertwined bodies as if they were one, they were able to elicit only our tears. See for yourself: My head rests upon the nape of your neck as if it were a part of your body. I can smell your hair and the scent of your neck. My legs, on either side of yours, are stretched out in such harmony with yours, that an onlooker might mistake us for an elegant four-legged beast. Do you feel the balance of my weight on your back and buttocks?” Another silence, but I didn’t press the sword upward, because it would indeed have cut his throat. “If you’re not going to speak, I might be provoked to bite your ear,” I said, whispering into that very ear.

When I noticed in his eyes that he was prepared to speak, I asked the same question again: “Do you feel the balance of my weight upon your body?”

“Aye.”

“Do you like it?” I said. “Are we beautiful?” I asked. “Are we as beautiful as the legendary heroes who slay each other with such elegance in the masterpieces of the old masters?”

“I don’t know,” said Black, “I can’t see us in the mirror.”

When I imagined how my wife saw us from the other room in the light cast by the coffeehouse’s oil lamp resting on the floor only a short distance away, I thought I might actually bite Black’s ear out of excitement.

“Black Effendi, you, who have forced your way into my home and have disturbed my privacy, dagger in hand, in order to interrogate me,” I said, “do you now feel my strength?”

“Yes, I also sense that you’re truly in the right.”

“Then proceed, once again, to ask me what you want to know.”

“Describe how Master Osman would caress you.”

“As an apprentice, I was much more lithe, delicate and beautiful than I am now, and he would mount me then the way I have mounted you. He would caress my arms, at times he would even hurt me, but because I was in awe of his knowledge, his talent and strength, what he did pleased me, and I never harbored any ill will toward him, because I loved him. Loving Master Osman enabled me to love art, colors, paper, the beauty of painting and illumination and everything that was painted, and thereby to love the world itself and God. Master Osman is more than a father to me.”

“Would he beat you often?” he asked.

“In the role of a father, he beat me with an appropriate sense of justice; as a master, he beat me painfully so that I might learn from the punishment. Thanks to the pain and the fear of a ruler whacking my fingernails I learned many things better and faster than I would’ve alone. So he wouldn’t grab me by my hair and bang my head against the wall when I was an apprentice, I’d never spill paint, never waste his gold wash, would quickly memorize, for example, the curve of a horse’s foreleg, cover up the mistakes of the master limner, clean my brushes regularly and focus my attention and spirit on the page before me. Since I owe my talent and mastery to the beatings I received, I, in turn, beat my own apprentices without a guilty conscience. What’s more, I know that even a beating given without just cause, if it doesn’t break the spirit of the apprentice, will ultimately benefit him.”

“Even so, you understand that while drubbing a handsome-faced, sweet-eyed, angelic apprentice, now and then, you get carried away by the sheer pleasure of it, and you know that Master Osman probably experienced the same sensation with you, don’t you?”

“Sometimes he’d take a marble burnishing stone and strike me with such force behind the ear that my ear would ring for days, and I’d walk around half stunned. Sometimes he’d slap me so hard that for weeks my cheek would ache, enough to bring continual tears to my eyes. I shall never forget, yet I still love my mentor.”

“Nay,” said Black, “you were furious with him. You took revenge for the anger that silently accumulated deep within you by making illustrations for my Enishte’s Frankish-imitation book.”

“The opposite is true. The beatings that a young miniaturist receives from his master bind him to his master with a profound respect until the day he dies.”

“The cruel and treacherous cutting of the throats of Iraj and Siyavush from behind, as you are doing to me, arose out of sibling rivalry, and sibling rivalry, as in the Book of Kings , is always provoked by an unjust father.”

“True.”

“The unjust father of you master miniaturists, the one who set you at each other’s throats, is now preparing to betray you,” he said brazenly. “Ahh, I beg of you, it is cutting,” he whimpered. He cried in agony a bit longer. Then he went on, “True, cutting my throat and spilling my blood like a sacrificial lamb would be but the work of an instant, but if you do this without listening to what I’m about to explain-I don’t think you’ll do it anyway, ahh, please, enough-you’ll forever wonder what I was going to say. Please, move the blade away slightly.” I did so. “Master Osman, who followed your every step and your every breath since childhood, who happily watched your God-given talent bloom into artistry like a spring flower under his care, has now turned his back on you in order to save his workshop and its style, to which he has devoted his entire life.”

“I recounted three parables to you the day we buried Elegant Effendi so you might know how disgusting this thing they call ”style“ truly is.”

“Those stories pertained to a miniaturist’s individual style,” said Black carefully, “whereas Master Osman is concerned with preserving the style of the entire workshop.”

He explained how the Sultan attached great importance to finding the murderer of Elegant Effendi and his Enishte, how He’d even let them inspect the Royal Treasury to this end, and how Master Osman was using this opportunity to sabotage his Enishte’s book and punish those who betrayed him by imitating the Europeans. Black added that based on style, Master Osman suspected Olive was responsible for the horse with the clipped nostrils, but as Head Illuminator, he was convinced of Stork’s guilt and would turn him over to the executioners. I could sense he was telling the truth under the pressure of my sword, and I felt like kissing him because he gave himself over to what he was saying like a child. What I heard didn’t worry me, having Stork out of the way meant I’d become Head Illuminator after Master Osman’s death-may God grant him long life.

I wasn’t disturbed that what he said might happen, but by the possibility that it might not. Reading between the lines of Black’s account, I was able to glean that Master Osman was willing not only to sacrifice Stork, but me as well. Considering this incredible possibility made my heart quicken and drew me toward the horror of complete abandonment felt by a child who’s suddenly lost his father. Each time this came to mind, I had to restrain myself from cutting Black’s throat. I didn’t attempt to argue the point with Black or myself: Why should the fact that we made a few foolish illustrations inspired by European masters lower us to the level of traitors? Once again, I thought that behind Elegant’s death stood Stork and Olive and their schemes against me. I removed the sword from Black’s throat.

“Let’s go to Olive’s house together, and search it from top to bottom,” I said. “If the last picture is with him, at least we’ll know whom to fear. If not, we’ll take him with us as support and go on to raid Stork’s house.”

I told him to trust me and that his dagger was enough weaponry for the two of us. I apologized for not even having offered him a glass of linden tea. As I lifted the oil lamp from the floor, we both stared meaningfully at the cushion upon which I’d flattened him. I approached him with the lamp in my hand and told him how the ever-so-faint cut on his throat would be a mark of our friendship. He bled only slightly.

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