Kiran Desai - The Inheritance of Loss

And there were presents of knitted socks from the Tibetan refugee village, the wool still with bits of straw and burrs that provided authenticity and aroused extra sympathy for refugees even while it irritated the toes. There were amber and coral earrings, bottles of homemade apricot brandy made by Father Booty, books to write in with translucent sheets of rice paper, and ribbed bamboo spines made in Bong Busti by a tableful of chatty lady employees sharing the tasty things in their tiffins at lunch, who sometimes dropped a pickle… and sometimes the pages had a festive yellow splotch…

More rum. Deeper into Lola’s intoxication, when the fire died low, she became serene, drew a pure memory from the depths:

"In those old days, in the fifties and sixties," she said, "it was still a long journey into Sikkim or Bhutan, for there were hardly any roads. We used to travel on horseback, carrying sacks of peas for the ponies, maps, hip flasks of whiskey. In the rainy season, leeches would free-fall from the trees onto us, timing precisely the perfect acrobat moment. We would wash in saltwater to keep them off, salt our shoes and socks, even our hair. The storms would wash the salt off and we’d have to stop and salt ourselves again. The forests at that time were fierce and enormous – if you were told a magical beast lived there, you’d believe it. We’d emerge to the tops of mountains where monasteries limpet to the sides of rock, surrounded by chortens and prayer flags, the white facades catching the light of the sunset, all straw gold, the mountains rugged lines of indigo. We’d stand and rest until the leeches began working into our socks. Buddhism was ancient here, more ancient than it was anywhere else, and we went to a monastery that had been built, they said, when a flying lama had flown from one mountaintop to another, from Menak Hill to Enchey, and another that had been built when a rainbow connected Kanchenjunga to the crest of the hill. Often the gompas were deserted for the monks were also farmers; they were away at their fields and gathered only a few times a year for pujas and all you could hear was the wind in the bamboo. Clouds came through the doors and mingled with paintings of clouds. The interiors were dark, smoke-stained, and we’d try to make out the murals by the light of butter lamps…

"It took two weeks of rough trekking to get to Thimpu. On the way, through the jungle, we would stay in those shiplike fortresses called dzongs, built without a single nail. We’d send a man ahead with news of our arrival, and they’d send along a gift to welcome us at some midpoint. A hundred years ago it would have been Tibetan tea, saffron rice, silk robes from China lined with the fleece of unborn lambs, that kind of thing; by then, for us, it would be a picnic hamper of ham sandwiches and Gymkhana beer. The dzongs were completely self-contained, with their own armies, peasants, aristocrats, and prisoners in the dungeons – murderers and men caught fishing with dynamite all thrown in together. When they needed a new cook or gardener, they put down a rope and pulled a man out. We’d arrive to find, in lantern-lit halls, cheese cauliflower and pigs in blankets. This one man, in for violent murder, had such a hand for pastry – Whatever it takes, he had it. The best gooseberry tart I’ve ever tasted."

"And the baths," Father Booty joined in, "remember the baths? Once, when I was on a dairy outreach program, I stayed with the mother of the king, sister of Jigme Dorji, the Bhutanese agent and ruler of the province of Ha, who lived next to you, Sai, at Tashiding – he became so powerful that the king’s assassins killed him even though he was brother of the queen. The baths in their dzong were made of hollowed-out tree trunks, a carved slot underneath for heated rocks to keep the water steaming, and as you soaked, the servants came in and out to replace the hot stones and give you a scrub. And if we were camping, they would dig a pit by the river, fill it with water, lower hot stones into it; thus you splashed about with all the Himalayan snows around and forests of rhododendrons.

"Years later, when I returned to Bhutan, the queen insisted I visit the bathroom. ‘But I don’t need to go.’

"‘No, but you must.’

"‘But I don’t NEED to go.’

"‘Oh, but you MUST.’

"So I went, and the bathrooms had been redone, all modern piping, pink tiles, pink showers, and pink flush loos.

"When I came out again, the queen was waiting, pink as the bathroom with pride, ‘See how nice it is? Did you SEE?’

"Why don’t we all go again," said Noni. "Let’s plan a trip. Why not?"

Sai got into bed that night in her new socks, the same three-layered design that sherpas used in mountaineering expeditions, that Tenzing had worn to climb Everest.

Sai and Gyan had recently made an excursion to see these socks of Tenzing, spread-eagled in the Darjeeling museum adjoining his memorial, and they had taken a good look at them. They had also studied his hat, ice pick, rucksack, samples of dehydrated foods that he might have taken along, Horlicks, torches, and samples of moths and bats of the high Himalayas.

"He was the real hero, Tenzing," Gyan had said. "Hilary couldn’t have made it without sherpas carrying his bags." Everyone around had agreed. Tenzing was certainly first, or else he was made to wait with the bags so Hilary could take the first step on behalf of that colonial enterprise of sticking your flag on what was not yours.

Sai had wondered, Should humans conquer the mountain or should they wish for the mountain to possess them? Sherpas went up and down, ten times, fifteen times in some cases, without glory, without claim of ownership, and there were those who said it was sacred and shouldn’t be sullied at all.

It was after the new year when Gyan happened to be buying rice in the market that he heard people shouting as his rice was being weighed. When he emerged from the shop, he was gathered up by a procession coming panting up Mintri Road led by young men holding their kukris aloft and shouting, " Jai Gorkha." In the mess of faces he saw college friends whom he’d ignored since he started his romance with Sai. Padam, Jungi, Dawa, Dilip.

"Chhang, Bhang, Owl, Donkey," he called his friends by their nicknames -

They were shouting, "Victory to the Gorkha Liberation Army," and didn’t hear him. On the strength of those pushing behind, and with the momentum of those who went before, they melded into a single being. Without any effort at all, Gyan found himself sliding along the street of Marwari merchants sitting cross-legged on white mattress platforms. They flowed by the antique shops with the thangkhas that grew more antique with each blast of exhaust from passing traffic; past the Newari silversmiths; a Parsi homeopathic doctor; the deaf tailors who were all looking shocked, feeling the vibrations of what was being said but unable to make sense of it. A mad lady with tin cans hanging from her ears and dressed in tailor scraps, who had been roasting a dead bird on some coals by the side of the road, waved to the procession like a queen.

As he floated through the market, Gyan had a feeling of history being wrought, its wheels churning under him, for the men were behaving as if they were being featured in a documentary of war, and Gyan could not help but look on the scene already from the angle of nostalgia, the position of a revolutionary. But then he was pulled out of the feeling, by the ancient and usual scene, the worried shopkeepers watching from their monsoon-stained grottos. Then he shouted along with the crowd, and the very mingling of his voice with largeness and lustiness seemed to create a relevancy, an affirmation he’d never felt before, and he was pulled back into the making of history.