Annie Wang - The People’s Republic of Desire

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Those who know little to nothing about Chinese culture will receive an eye-opening experience of how China was and how China is now through Annie Wang’s novel The People’s Republic of Desire.
Wang takes readers on a journey with four cosmopolitan women learning to live life in the new China. Niuniu, the book’s narrator, is a Chinese American woman, who spent seven years living in the States obtaining her degree in journalism. In the book, Niuniu is now considered a “returnee” when she goes back to China to get over a broken heart. What she meets upon return to her homeland is not the traditional Confucian values she left, but a new modern China where Western culture seems to have taken over – to an extreme.
Niuniu, the narrator of the book, is called a “Jia Yangguiz” which means a “fake foreign devil” because of her Westernized values. Her friend Beibei is the owner of her own entertainment company and is married to a man who cheats, so Beibei deals with his infidelity by finding her own young lovers. Lulu is a fashion magazine editor who has been having a long-term affair with a married man, and thinks nothing of having several abortions to show her devotion to him. CC, also a returnee, struggles with her identity between Chinese and English.
In The People’s Republic of Desire the days of the 1989 idealism and the Tiananamen Sqaure protests seem forgotten to this new world when making a fast yuan, looking younger, more beautiful, and acting important seems to be of the most concern to this generation.
Wang uses these four woman to make humorous and sometimes sarcastic observations of the new China and accurately describes how Western culture has not only infiltrated China, but is taken to the extreme by those who have experienced a world outside the Confucian values. What was once a China consumed with political passions, nepotism, unspoken occurrences, and taboos is now a world filled with all those things once discouraged – sex, divorce, pornography, and desire for material goods. It’s taken the phrase “keeping up with the Joneses” to an all-time high.
Wang offers a glimpse of modern day Beijing and what it would take for any woman – returnee or otherwise – to move forward and conquer dilemmas in the fast-moving Chinese culture. The characters joke that “nowadays, the world is for bad girls” and all the values of their youth have been lost to this new modern generation of faking their identity, origin, and accent. It seems that such a cultural shock would be displeasing to those who knew the old China, but instead these young women seem to be enjoying the newfound liberties.
If you’re looking for a quick read with a plot, you won’t find it in The People’s Republic of Desire. Each of the 101 chapters read like individual short stories, separate stories about friends, family, and other individuals who Niuniu is acquainted with or meets and through which Wang weaves a humorous and often sarcastic trip into Beijing, China.
The book is filled with topics of family, friends, Internet dating, infidelity, rich, poor, and many of the same ideals most cultures worry themselves about. Many of the chapters end with popular phrases that give the reader an insight into Chinese culture and language. Wang does seem to use Niuniu’s journalistic background to intertwine the other characters and come to a somewhat significant conclusion.
As the press release states, “Wang paints an arresting portrait of a generation suffocating in desire. For love. For success. For security. For self actualization. And for the most elusive aspiration of all: happiness.”
With The People’s Republic of Desire, Wang does just that. She speaks not only of the new culture but also of the old ways and how China used to be. She may have educated readers about the new China with her knowledge of the Western and Chinese culture, but also Wang hits the nail on the head when it comes to showing most people’s needs. After all, aren’t most human beings striving for many of these same elusive dreams?
Joanne D. Kiggins
***
From Publishers Weekly
As Wang reveals in intimate detail, today's affluent Beijing women – educated, ambitious, coddled only children enamored of all things Western – are a generation unto themselves. The hyperobservant narrator of this fascinating novel (after Lili: A Novel of Tiananmen) is 20-something Niuniu, a journalist who was born in the United States but grew up in China and returned to America for college and graduate school. Now she's back in Beijing nursing a broken heart and discovering "what it means to be Chinese" in a money- and status-obsessed city altered by economic and sexual liberalization. Supporting Niuniu – and downing a few drinks with her – are her best buddies: entrepreneurial entertainment agent Beibei, sexy fashion mag editor Lulu and Oxford-educated CC. Sounds like the cast of Sex in the Forbidden City, but the thick cultural descriptions distinguish the novel from commercial women's fiction. A nonnative English speaker, Wang observes gender politics among the nouveau riche in careful, reportorial prose. Though Niuniu's romantic backstory forms a tenuous thread between the chapters, and the novel – based on Wang's newspaper column of the same title – doesn't finally hold together, this is a trenchant, readable account of a society in flux.

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Handing me a glass of red wine, Qing looks down at his shoes and asks me, "How do you like my new Armani? I bought them when I was traveling with our governor in Milan. They cost me five hundred dollars – three days' salary. Can you believe that?"

I am turned off right away by Qing's little demonstration of self-worth. I smile at him without saying anything.

Seeing that Armani doesn't impress me, Qing starts sharing anecdotes of playing mahjong with his city's mayor and police chief.

Again, I am not amused. Disappointed with his progress, Qing changes his strategy.

"Niuniu, what is the name of that newspaper you work for?"

"World News Agency."

Qing says instantly, "I know someone who works there. His name is Eric. He's a Harvard grad."

"Yes, he's our big boss," I say.

Qing nods with satisfaction. He has established his superiority to me.

"I'll find an appropriate time to mention you in front of him," says Qing.

"No, please don't."

"Why not? Eric is a good friend of mine."

"He's my boss's boss. I'm just a small potato. I don't really think Eric knows of my existence."

Still trying hard, Qing asks me, "Would you be interested in going to another party? The son of a vice premier is coming to that party and I have been invited. You can come as my guest."

Before I can reply, Beibei comes running up and interrupts. "Oh, the son of a vice premier is not nearly important enough for our Niuniu. Do you know that she went to school with Hu Haifeng?"

"Who's Hu Haifeng?" Qing asks.

"Do you know who Hu Jintao is?" Beibei asks.

"Of course. He's the number-one man!" says Qing.

"Hu Haifeng, Hu Jintao – do you see the relationship here?" Beibei raises her eyebrow.

I can't stand it anymore. I pull Beibei away from Qing and whisper, "Beibei, are you crazy? Hu was my classmate in middle school. We haven't talked to each other for thirteen years. I am sure he doesn't remember me."

"Oh, come on, do you think Qing is really friends with Eric?" Beibei asks me.

"You've been listening to our conversation?"

"Of course! Armani, mayor, police chief, governor, blah, blah, blah. This guy's a serial name-dropper. What a snob."

As we speak, Qing walks up to us. Before he has time to speak to us, his cell phone rings. Beibei and I listen in.

"I'm in a party with my buddy Niuniu. Yes, she is an old friend of Hu Haifeng. Hu Haifeng? You don't know him? Does the name Hu Jintao mean anything to you? Yeah, that's right…"

"Look whose name is being dropped now," Beibei says, winking at me.

"The next time you organize a party, don't forget to set a name-drop-free zone," I say to Beibei.

90 Advice for Returnees

Many overseas Chinese returnees suffer from reverse culture shock after coming back to China. Often they have difficulty adjusting to their new lives in their homeland. CC is one good example, but her problem mainly comes from social issues, and her coworkers don't cause her trouble. She's a senior manager. Rong is different. He is having trouble getting along with his coworkers and his boss, so he asks me for advice. Surprisingly, I am considered a successful returnee among my peers as well as an expert on returnees issues since I did that big article on returnees that was reprinted several times by the Chinese media and on Chinese Web sites.

"What's happened to me, Niuniu? I feel so isolated at my workplace," says Rong, as we sit in a teahouse. "I see certain problems with the way we do things at the office, so I point out that we do it differently back in the States. But they never take my advice, even though it is obvious that my way is better. It's like nothing I say is valid."

"Well, it is not an easy task to blend back in to your own culture. If you want to be a successful returnee, there are some rules you will have to follow."

Rong listens intently.

"Rule Number One: Never construct a sentence starting with 'When I was in the United States…' People just don't like it. And, frankly, they don't care either. You will only distance yourself with such claims," I say, pretending to be a real expert.

"I see. I didn't realize they didn't like that. I guess I need to keep a low profile."

"Absolutely. Rule Number Two: Never drop English words into your conversation. And never ever ask someone, 'How do you say this in Chinese?'"

"Why?" Rong looks puzzled, as this is something that he does often and without a second thought.

"Even if you have honestly forgotten how to say something in Chinese, the locals tend to think you're faking it. They think you're just showing off and they'll resent it. Sure, they respect your education and experience in the West, but they don't like to have their noses rubbed in it. We are talking about proud, sensitive people. If you come across as too westernized, it can backfire."

"Okay! I've got it. What else?"

"Rule Number Three: Under no circumstances should you wear shorts to meet with your coworkers, even after work. Show them some respect."

Rong looks down at his bare knees below his khaki shorts. "It seems to me that I have to make a few changes. But what about me, Niuniu? What if I don't feel that I am being respected?"

"Okay. This is a tough one. You see, some Chinese think those who have returned to China came back only because they were losers in the West. So you have your work cut out for you. You might want to do some things to hint at your success. For example, you could place your UC Berkeley coffee mug on your desk."

"Oh, that is too contrived," says Rong.

"Okay, I've got a better idea," I say. "Next time you go back to California, see if you can attend one of those political fundraisers. If you can get someone to take a picture of you shaking hands with Governor Schwarzenegger, it may cost you a few thousand dollars, but it will be worth it in the long run. Hang the picture on your office wall and I am sure you'll see the difference immediately."

"So, Rule Number Four: Display photos with big shots."

"Exactly," I say, " Yale University has a China Law Center to train Chinese judges from China. In their brochure there is a photo of Bill Clinton with the center's director. You see, you're not alone, Rong. Even Yale needs help from big shots to promote their prestige in China."

91 Dilemmas? Buddha Has the Answers

Everybody has dilemmas. In a fast-changing society like China, life is a drama, filled with events that can only create new dilemmas. According to a recent survey, young Chinese from twenty-five to forty have seven major dilemmas stemming from some basic life choices or decisions.

Highest on the list is actually a question that only applies to married couples: to have children or not? Beibei has been married for over seven years, but having children is a subject that has never entered her mind. Recently, she has taken a trip to the States. Upon returning, she tells everyone that she was surprised that each of the American families she visited had, on average, 2.4 children.

Is it still correct to think that the Chinese are the most family-oriented people? Probably not. Beibei has her own theory. "My work is number one. I feel respected as a corporate president. To be respected is important. I doubt if my kid would respect me even though I gave all of my time to him. All my friends' kids are spoiled brats and I hate to see them. Another thing is that I need to look beautiful. Chinese women of my generation are so lucky because we can visit department stores, beauty salons, saunas, massage parlors, and gyms to make us look good. As long as I'm beautiful, men like me. I don't need the love of a child."

Beibei might sound a bit selfish to me, who would love to have a few kids someday, but her selfishness is a trait shared by many women. Like their male counterparts, these women learn to love and admire themselves so much that they often find one man's love is not enough, which points them toward another major problem, according to the survey: to take a lover or not? Should the society be more tolerant of married people who take lovers or should they be condemned? In China, arranged marriage was once the practice and true love was once brutally disregarded. Some say that Chinese adulterers are often torn between seeking their true love and remaining true to family obligations. The rising number of adulterous marriages reflects the emotional awakening of the middle class, and thus should be more accepted.

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