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Douglas Coupland: Hey Nostradamus!

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Hey Nostradamus!: краткое содержание, описание и аннотация

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From Amazon.com Considering some of his past subjects--slackers, dot-commers, Hollywood producers--a Columbine-like high school massacre seems like unusual territory for the usually glib Douglas Coupland. Anyone who has read Generation X or Miss Wyoming knows that dryly hip humor, not tragedy, is the Vancouver author's strong suit. But give Coupland credit for twisting his material in strange, unexpected shapes. Coupland begins his seventh novel by transposing the Columbine incident to North Vancouver circa 1988. Narrated by one of the murdered victims, the first part of Hey Nostradamus! is affecting and emotional enough to almost make you forget you're reading a book by the same writer who so accurately characterized a generation in his first book, yet was unable to delineate a convincing character. As Cheryl Anway tells her story, the facts of the Delbrook Senior Secondary student's life--particularly her secret marriage to classmate Jason--provide a very human dimension to the bloody denouement that will change hundreds of lives forever. Rather than moving on to explore the conditions that led to the killings, though, Coupland shifts focus to nearly a dozen years after the event: first to Jason, still shattered by the death of his teenage bride, then to Jason's new girlfriend Heather, and finally to Reg, Jason's narrow-minded, religious father. Hey Nostradamus! is a very odd book. It's among Coupland's most serious efforts, yet his intent is not entirely clear. Certainly there is no attempt at psychological insight into the killers' motives, and the most developed relationships--those between Jason and Cheryl, and Jason and Reg--seem to have little to do with each other. Nevertheless, it is a Douglas Coupland book, which means imaginatively strange plot developments--as when a psychic, claiming messages from the beyond, tries to extort money from Heather--that compel the reader to see the story to its end. And clever turns of phrase, as usual, are never in short supply, but in Cheryl's section the fate we (and she) know awaits her gives them an added weight: "Math class was x's and y's and I felt trapped inside a repeating dream, staring at these two evil little letters who tormented me with their constant need to balance and be equal with each other," says the deceased narrator. "They should just get married and form a new letter together and put an end to all the nonsense. And then they should have kids." --Shawn Conner, Amazon.ca From Publishers Weekly Coupland has long been a genre unto himself, and his latest novel fits the familiar template: earnest sentiment tempered by sardonic humor and sharp cultural observation. The book begins with a Columbine-like shooting at a Vancouver high school, viewed from the dual perspectives of seniors Jason Klaasen and Cheryl Anway. Jason and Cheryl have been secretly married for six weeks, and on the morning of the shooting, Cheryl tells Jason she is pregnant. Their situation is complicated by their startlingly deep religious faith (as Cheryl puts it, "I can't help but wonder if the other girls thought I used God as an excuse to hook up with Jason"), and their increasingly acrimonious relationship with a hard-core Christian group called Youth Alive! After Cheryl is gunned down, Jason manages to stop the shooters, killing one of them. He is first hailed as a hero, but media spin soon casts him in a different light. This is a promising beginning, but the novel unravels when Jason reappears as an adult and begins an odd, stilted relationship with Heather, a quirky court reporter. Jason disappears shortly after their relationship begins, and Heather turns to a psychic named Allison to track him down in a subplot that meanders and flags. Coupland's insight into the claustrophobic world of devout faith is impressive-one of his more unexpected characters is Jason's father, a pious, crusty villain who gradually morphs into a sympathetic figure-but when he extends his spiritual explorations to encompass psychic swindles, the novel loses its focus. Coupland has always been better at comic set pieces than consistent storytelling, and his lack of narrative control is particularly evident here. Noninitiates are unlikely to be seduced, but true believers will relish another plunge into Coupland-world.

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Jason's mother was, well, there's no way around it, a bit drunk the few times I met her. I don't think she liked the way her life had played out. Who am I to judge? How the two of them procreated a sweetie-pie like Jason remains one of God's true mysteries.

* * *

If nothing else, relating the step-by-step course of events in the cafeteria allows me to comprehend how distanced from the world I'm feeling now - how quickly the world is pulling away. And for this reason I'll continue.

After the first dozen shots, the fire alarm went off. Mitchell Van Waters walked to the main cafeteria doors, said, "Goddammit," and fired into the hall, blasting out the bell ringing there. Jeremy Kyriakis took out the cafeteria's fire bell in three shots, after which a hail of drywall particles pinged and rattled throughout the otherwise silent room. Beneath the tables we could still hear fire bells ringing from deep within the school's bowels, bells that would ring past sunset since the RCMP would hold off disabling the central OFF switch for fear of tripping homemade bombs placed throughout the school - bombs made of benzene and powdered swimming-pool cleaner. Wait - how did I know that combo? Oh yes, Mitchell Van Waters's contribution to the science fair: "Getting the Most Bang for Your Buck." It was in last year's yearbook.

Back to the cafeteria.

Back to me and three hundred other students under the tables, either dead or playing dead, scrunching themselves into tiny balls. Back to six work boots clomping on the polished putty-colored linoleum, and the sounds of ambulances and RCMP cruisers whooping schoolward, a little too little, a little too late.

I began doing a numbers game in my head. Three hundred people divided among three gunmen makes a hundred victims per gunman. If they were going to kill us all, it would take a bit of time, so I figured my chances of making it were better than I'd first supposed. But geographically we were in a bad spot: the center of the room, the visual and architectural core of the place, as well as the nexus of any high school's social ambition and peer envy. Were people envious of Alivers! ? We were basically invisible in the school. A few students might have thought we were small-minded and clique-ish, and to be honest, Youth Alive! members were. But I wasn't. In general, as I walked about the school I affected a calm, composed smile. I did this not because I wanted to be everyone's friend -or to avoid making enemies - but simply because it was easier and I didn't need to interact. A bland smile is like a green light at an intersection - it feels good when you get one, but you forget it the moment you're past it.

Dear Lord,

If You organized a massacre just to make people have doubts, then maybe You ought to consider other ways of doing things. A high school massacre? Kids with pimento loaf sandwiches and cans of Orange Crush? I don't think You would orchestrate something like this. A massacre in a high school cafeteria can only indicate Your absence - that for some reason, in some manner, You chose to absent Yourself from the room. Forsake it, actually.

Cheryl - the pretty girl who was the last one to be shot. She wrote that in her binder, didn't she? "God is nowhere." Maybe she was right.

Dear God,

I'm out of prayers, so that just leaves talking. It's hard for me to believe other people are feeling as intensely as I do, and as bad as I do. But then, if we're all as messed up as I am, that scares me into thinking that the world's all going to go to pieces, and what sort of world would that be? A zoo.

I keep to myself mostly. I can't sleep or eat. TV stinks. School's closed for a while yet. I smoked pot and it wasn't a good idea. I walk around in a daze and it's like the opposite of drugs, because drugs are supposed to make you feel good, but this only makes me feel bad.

I was walking down at the mall, and suddenly I started hitting myself in the head because I thought I could bash away the feelings. And the thing is, everybody in the mall looked as if they knew what I was doing, and no one flipped out.

Anyway, this is where I stand now. I'm not sure this was a prayer. I don't know what it was.

I've not been too specific about my life and my particulars, but by now you must have gleaned a few things about who I was - Cheryl Anway. The papers are blanketing the world with my most recent yearbook photo, and if you've seen it then you'll know I was a cliche girl next door: darkish blond hair cut in a way that'll probably look stupid to future students, with a thin face and, on the day the photos were taken, no pimples - how often did that ever happen? In the photo I look old for seventeen. I'm smiling the smile I used when passing people in the halls without having to speak to them.

The description accompanying my photo is along the lines of "Cheryl was a good student, friendly and popular" - and that's about it. What a waste of seventeen years. Or is that just my selfish heart applying standards of the world to a soul that's eternal? It is. But by seventeen, nobody ever accomplishes anything, do they? Joan of Arc? Anne Frank? And maybe some musicians and actresses. I'd really like to ask God why it is that we don't accomplish anything until we're at least twenty. Why the wait? I think we should be born ten years old, and then after a year turn twenty - just get it over with, like dogs do. We ought to be born running.

Chris and I had a dog, a spaniel named Sterling. We adored Sterling, but Sterling adored gum. We'd go for walks and all he'd do was sniff out sidewalk discards. It was cute and funny, but when I was in grade nine he ate a piece of something that wasn't gum, and two hours later he was gone. We buried him in the backyard beneath the witch hazel shrub, and I put a cross on his grave, a cross my mother removed after my conversion. I found it in the garden shed between the 5-20-20 and a stack of empty black plastic nursery pots, and I was too chicken to ask her why.

I don't worry too much about Sterling, as he's in heaven. Animals never left God - only people did. Lucky animals.

My father works in the mortgage division of Canada Trust, and my mother is a technician in a medical lab. They love their jobs. Chris is a generic little brother, yet not as snotty or pesky as my friends' little brothers.

At Christmas everyone in our family exchanged bad sweaters and we all wore them as a kind of in-joke. So we were one of those bad-sweater families you see at the mall.

We got along with each other - or we did until recently. It's like we decided to be superficially happy with each other, which is fine, and that we wouldn't share intimacies with each other. I don't know. I think that lack of sharing weakened us.

Dear Lord,

I pray for the souls of the three killers, but I don't know if that is right or wrong.

It always seemed to me that people who'd discovered religion had both lost and gained something. Outwardly, they'd gained calmness, confidence and a look of purpose, but what they'd lost was a certain willingness to connect with unconverted souls. Looking a convert in the eyes was like trying to make eye contact with a horse. They'd be alive and breathing, but they wouldn't be a hundred percent there anymore. They'd left the day-to-day world and joined the realm of eternal time. Pastor Fields or Dee or Lauren would have pounced on me if I'd ever spoken those words aloud. Dee would have said something like "Cheryl, you've just covered your halo with soot. Repent. Now."

There can be an archness, a meanness in the lives of the saved, an intolerance that can color their view of the weak and of the lost. It can make them hard when they ought to be listening, judgmental when they ought to be contrite.

Jason's father, Reg, always said, "Love what God loves and hate what God hates," but more often than not I had the impression that he really meant "Love what Reg loves and hate what Reg hates." I don't think he imparted this philosophy to Jason. Jason was too gentle, too forgiving, to adopt Reg's self-serving credo. As my mother always told me, "Cheryl, trust me, you spend a much larger part of your life being old, not young. Rules change along the way. The first things to go are those things you thought were eternal."

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