Joyce Oates - I’ll Take You There

I tried to imagine my father and my mother as lovers. How did a man and a woman love ? What had brought them together, why had they married? Their lives were vanished from me almost with no trace like fossil remnants worn smooth and bleached in the sun. It made me feel faint to realize how I could have entered the world only through a conjunction of these strangers' bodies; no other pathway was possible; the great question that underlies all philosophical inquiry applied to the mystery of my conception and birth. Why is there something, and not rather nothing ?

"How easy, never to have been born."

I spoke aloud in the wonder of it. In a mirror I saw, where my diminutive face might have been, a hazy glow like phosphorescence.

During my last two years of high school my father was away most of the time in the Midwest and I had a recurring nightmare of a cinder block prison wall and a stench of stopped-up drains, but probably this was my overwrought imagination, I didn't dare inquire of my grandparents or my brothers what it might mean. And there was a time my father was in a "drying out" hospital in Erie, Pennsylvania. Unexpectedly, he turned up for my high school graduation, my valedictory speech which was tremulous at the outset but gathered strength as I continued, my eyes misting over so that I was spared seeing individual faces in the audience, including my father's. He was there in a white shirt and pressed jacket to witness my receiving several awards and being named as the sole graduate of Strykersville High School that year to receive a New York State regents scholarship for college. My father, returned to me at last!-jaws stubbled and eyes gleaming bloodshot, his broad smile showing missing teeth like a jack-o'-lantern. His formerly thick, tangled dark hair had receded unevenly, exposing a dented-looking dome of a head; his jowls sagged, a collar of flesh. Yet his eyes shone fierce with pride. He'd been drinking (that was hardly a secret) hut he wasn't drunk. As others observed us, staring in wonderment, my classmates in their caps and gowns and their decent, sober parents, my lather strode up to hug me after the graduation ceremony, this man who hadn't touched me in years, and then only inadvertently, saying boastfully, "Helluva speech you gave, eh? I always knew you had it in you. Like her , you are. Smart as a whip. But you can do something with it. Don't let no fuckers out there sell you short."

A reporter for the Strykersville paper took several flash photos of us, without asking. In the one that would appear in the paper my father was scowling, his right hand lifted toward the camera as if to block the view; I stood just beyond his arm, smiling uncertainly, my face overexposed in the camera's flash so that I looked like an ink drawing by Matisse.

Three days later, my father was gone.

Gone again from Strykersville, and the old farm. And would not return, this time.

He'd told my grandmother he was headed west-"Some place you can breathe." His work was construction of a kind involving heavy earth-moving equipment, and dynamite. He never wrote, or in any case I never heard he'd written. (After her death years later, I would discover among my grandmother's things two carelessly scrawled postcards, one sent from Colorado and the other from Utah, addressed to the family, undated by my father but postmarked at about this time.) And I was in my freshman residence at the university when, one evening in October, my brother Dietrich telephoned to inform me in a curt, dazed voice that "word had come" that our father was dead. He'd died, evidently, in a "work-related accident" involving one or two other men as well, in Utah. There would never be a death certificate mailed to us and if there'd been a body, or the remains of a body, it had been buried in Utah -"In the Uinta Mountains." Dietrich's voice was stunned yet embarrassed; there was no warmth in it, for me; no effort to console me, or even to acknowledge that there was extraordinary news here, only rather the kind of news, considering our father, we might have expected. Neither Dietrich nor I had heard of the Uinta Mountains. I looked the area up on a map, it was in northeastern Utah; not a single place but several, it seemed, scattered over hundreds of square, unpopulated miles.

And so-I yearned for sisters: I reasoned that I'd had the others: mother, father, brothers, grandparents. If Ida had left me a sister. Two sisters! I would be happy forever, I think .

In the Kappa Gamma Pi house where I had gone to live in search of sisterhood there were numerous acts that were "forbidden." Under the predator vigilance of Mrs. Agnes Thayer, these forbidden acts exerted a certain attraction.

It was forbidden, for instance, for any girl to slip into the kitchen when "help" was on the premises. A middle-aged female cook, several busboys (of whom one was a rare Negro undergraduate), occasional delivery men. It was forbidden to enter the dining room after the sonorous gong had sounded for the second time and Mrs. Thayer had taken her seat at the head of the head table, regal and watchful. Nothing less than "ladylike"-"gracious"-"well-bred" behavior was required of Kappa girls at all times in the public rooms. It was taboo to appear in the dining room in slacks or jeans for evening meals; on Sunday, a full-course, heavy dinner was served at 1 p.m., and for this "good" dresses and high heels were required, though many of the girls, especially the more popular girls, would have only just staggered from bed at the sound of the first gong, throwing on dresses with little or no underwear beneath, dragging a brush through matted hair and smearing on lipstick, shoving bare feet into high-heeled shoes and rushing downstairs with unwashed faces, reddened eyes, heads throbbing with hangover headaches-yet these canny girls managed to be seated at the favored table, farthest from Mrs. Thayer, while luckless girls like me invariably wound up at the head table where impeccable manners and stilted and stiff conversation were required. There, it was forbidden to lift your fork before Mrs. Thayer lifted hers, and it was much frowned upon, though not openly forbidden, to continue to eat beyond the point at which Mrs. Thayer crossed her fork and knife primly on her plate, for the busboy to clear. It was forbidden to speak of disturbing, scandalous, controversial, or "needlessly negative" subjects at mealtimes, at least in Mrs. Thayer's hearing; it was forbidden to address the busboys in any casual, let alone flirtatious manner-"The very worst of bad breeding," as Mrs. Thayer described, with a shudder, such behavior known to occur at other, less rigorously maintained sorority houses on campus. Except for emergencies, it was forbidden to rise from your seat at any time before

Mrs. Thayer, who lingered over coffee and dessert, rose from hers. It was forbidden to rush from the dining room when the meal finally ended though by that time you might have so gnawed at your lower lip as to have drawn blood. It was forbidden to weep, or to scream.

"Mary Alice, what is that" -Mrs. Thayer paused, with bemused perplexity, provoking others at the table to turn to me, to scrutinize my blushing face-"curious facial expression of yours?" Mrs. Thayer laughed easily. Her wide smile suggested only good humor, not fury at my seeming indifference to her conversation. "You are all frowns and creases like one whose head is being squeezed by a vise."

My Kappa sisters giggled appreciatively, as much at Mrs. Thayer's continued muddling of my name as by her wit.

Mine was not the sole name Mrs. Thayer muddled. New girls, sophomores, were somehow not quite real to her and must prove themselves, in some manner not known to us, and not to be revealed by our older sisters.

(Was I meant to apologize for my rudeness at the table? I lingered behind hoping to catch Mrs. Thayer's eye, and judge by her expression whether an apology was wished, or would only exacerbate her annoyance, but Mrs. Thayer did not so much as glance at me, as she left the dining room.)