Joyce Oates - I’ll Take You There

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In her bewitching 30th novel, I'll Take You There, Joyce Carol Oates returns again to neurotic female post-adolescence. The unnamed narrator attends an upstate New York university in the early 1960s. In those times of tightly prescribed femininity, she joins a sorority in a bald attempt to become part of the sisterhood of normalcy. It doesn't work. She reads philosophy, she works for a living, she's asexual, she's an orphan, she's a Jew: "I was a freak in the midst of their stunning, stampeding, blazing female normality." Booted from the sorority, she falls hard for a thirtyish black philosophy student who seems to her to live on a higher plane than the rest of humanity. In the final section, she is called west to the deathbed of someone she thought was lost to her forever. Oates brings together some of her strongest trademark qualities: She writes her character's life as though it were a fairy tale. She sells her material, bringing dramatic tension to the very first page: "They would claim I destroyed Mrs. Thayer… Yet others would claim that Mrs. Thayer destroyed me." And she writes with tender care about the intellectual life of her young protagonist. Some find Oates's obsession with nascent womanhood claustrophobic, but in this heroine she finds a vein of integrity and intellectual probity peculiar to those who are not quite adult. Most writers treat college life as comedy or romance. Oates, on the other hand, seriously explores an age when we are most terribly ourselves. She seems to find something deeply human and pleasingly dramatic in this time wedged between childhood and adulthood.

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Of course, it was forbidden to enter Mrs. Thayer's private quarters at any time, for any reason, unless Mrs. Thayer invited you inside. (As she did occasionally with her favored girls-ironically, these were girls who didn't especially like her.) It was forbidden to peer into Mrs. Thayer's private quarters from either the front entrance in the parlor, or the rear, near the side door. Even if the doors were invitingly open, and the Negro cleaning woman vacuuming inside.

It was forbidden to touch, still less examine or sniff Mrs. Thayer's "special dietary foods" in the pantry refrigerator or cupboard. These were often bulky, wrapped in aluminum foil, taped with adhesive. It was suspected that there might be a code in the fussy crisscrossings of the adhesive, or shrewd Mrs. Thayer had affixed a hair or thread in such a way that would signal intrusion if it were missing. The smells of these mysterious foods varied considerably, ranging from briny-sour to cinnamony-sweet.

Of course it was taboo to examine Mrs. Thayer's mail. As much of an affront as touching her person. You were not to have an early peek at her English publications, you were not to hold to the light her airmail letters from England in their tissue-thin blue envelopes adorned with exotic stamps. (Mrs. Thayer was known to have been a war bride whose American officer-husband had brought her back to the United States to live after the end of World War II, and who, after his eventual death, had decided pluckily to stay on in the States because she could support herself here; but clearly her heart was attached to England. Her sole correspondent was a sister who lived in Leeds and whose handwriting was elegantly spidery, as I imagined a ghost's handwriting might be, with three dramatic strokes of the pen beneath the letters USA.) However, if it happened that Mrs. Thayer was close by, in her sitting room for instance, you were allowed to bring her mail in a forthright fashion, holding it in such a way to indicate that you hadn't examined it except to ascertain that it was hers; knocking quietly on her door with the back of your hand (as Mrs. Thayer had demonstrated was the way in which ladies knocked on doors), even if the door was open and you could see her inside. "Yes, dear?" Mrs. Thayer would say, peering over her reading glasses, and you would say, "Mrs. Thayer, may I bring you your mail" and Mrs. Thayer would say, with an air of being pleasantly surprised, like a child offered candy, "Why, is the mail here already? Thank you, dear." Having delivered the mail to Mrs. Thayer's plump beringed fingers you were not to linger in her cozily cluttered sitting room with its myriad glints and glistens of old silver, china, gilt-threaded fabrics and reproductions of English landscapes and framed photographs of presumed family members; yet it was bad manners to back away too quickly as if eager to escape. Precisely how you should behave at this delicate social moment was a matter of the elder woman's discretion, whether out of housemotherly duty or personal whim or a surge of genuine emotion she might wish you to remain, or whether in fact she had other things on her mind and wished you gone; yet it was bad manners to stare at her inscrutably pinkly smiling face in an effort to decipher her thoughts, still more was it unacceptable to blush, stammer and stare at your feet like "an American farm gurl."

Why did I persist in volunteering to bring Mrs. Thayer her mail? She could have gotten it for herself. I didn't think of myself as a particularly shy girl; I hadn't been shy in high school, in Strykersville; my diminutive, sloe-eyed appearance suggested shyness, but I knew that this was deceptive and often traded upon it. Yet under our housemother's icy blue gaze I became tongue-tied and clumsy. I felt my face prickle with heat. Still I was drawn to the woman as one might be drawn to the most exacting of judges. Perhaps it was her mail that fascinated me, as well. The British postal stamps with their look of being "historic"; the exotic promise of the blue-tissue airmail letter; the British publications in their tight-rolled tubes, not yet opened. Documents from another world. Let me be their bearer ! More urgently I felt an obligation to be "good"-or to be so perceived by Mrs. Thayer and by others. I was too poor and plain not to be "good"; my sorority sisters with indulgent, well-to-do parents, and numerous boyfriends, could be as careless as they wished without a thought of being "good." I didn't want to think that I was desperately lonely in the company of more than forty aggressively well-adjusted, outgoing girls; perversely hungry for the company of a woman of Mrs. Thayer's approximate age, somewhere in her forties and stolidly maternal. However Agnes Thayer coolly declined to play that role beneath the Kappa Gamma Pi roof.

Once, having given Mrs. Thayer her mail, having received her bright, indifferent thank-you, I hovered in the vicinity of her doorway waiting to be summoned inside, or dismissed with an airy smile, and there came one of my older Kappa sisters rushing toward us red-faced, tearful, and panting. Before the girl could speak Mrs. Thayer said with a sharp intake of breath, " Winifred ! I can hear you breathing ." Freddie, as the girl was called, a pretty, fox-faced girl with fluorescent-pink lips, stammered that she'd been "accosted" in the park, she was sure it was the same man who'd been reported harassing other girls in the neighborhood, he'd brushed against her and said "nasty, filthy things" to her; and Mrs. Thayer quickly interrupted, backing away with a look of repugnance, "My dear, that is no excuse for such a public demeanor, such a heated, head-on approach, such a display of yourself . You needn't advertise your encounter for all the world to see, need you?"

Yet Mrs. Thayer invited Freddie inside her sitting room, and shut the door; they would report the incident to university security, for such incidents, however vulgar and demeaning, were required to be reported. I was summarily dismissed and crept away with a tinge of regret, I hadn't been the one to rush to Mrs. Thayer in distress, I hadn't been the one invited inside, and the door shut quietly behind me.

Here was a surprise, I belatedly learned: for all her authority over the Kappa residence, Agnes Thayer was not a Kappa. She would have been forbidden to attend meetings of the sorority, should she have wished to attend; she would have been banned from the ritual meeting room, should she have wished to step inside it. She knew nothing of the "sacred sisterhood"-the letters Kappa Gamma Pi held no secret, luminous meaning for her. Mrs. Thayer's responsibility had solely to do with the social behavior of the girls in the residence; she was accountable to the university's Dean of Women and to the local Kappa Gamma Pi association that paid her salary. When I revealed my surprise at this fact, saying naively, "Mrs. Thayer isn't one of us ?" my Kappa sisters laughed at me saying, "God, who'd want that ugly old Brit-bitch snooping on us any more than she does? Use your head."

I hereby consecrate myself heart, soul, and intellect to the ideals of Kappa Gamma Pi and the promise of sacred sisterhood. United in our bond, so long as I shall live. None of the aforesaid secrets will I reveal. This bond I shall never forsake. I pledge my heart.

In the basement of the imposing old house at 91 University Place was a consecrated space: the ritual meeting room.

Each sorority and fraternity surely had its consecrated space, probably in the basement of their houses, but it was the ritual meeting room of the Kappa Gamma Pi house that seemed to me so very special.

In 1938, this room had been sanctified for Kappa ritual by national Kappa officers, and meetings of the sorority involving "ritual" could take place only here, according to the bylaws "under strictly confidential and private circumstances."A locked door, absolute secrecy, and no outsiders anywhere near.

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