Peter Ackroyd - The Canterbury Tales – A Retelling

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Ackroyd's retelling of Chaucer's classic isn't exactly like the Ethan Hawke'd film version of Hamlet, but it's not altogether different, either. Noting in his introduction that the source material is as close to a contemporary novel as Wells Cathedral is to an apartment block, Ackroyd translates the original verse into clean and enjoyable prose that clears up the roadblocks readers could face in tackling the classic. The Knight's Tale, the first of 24 stories, sets the pace by removing distracting tics but keeping those that are characteristic, if occasionally cringe-inducing, like the narrator's insistence on lines like, Well. Enough of this rambling. The rest of the stories continue in kind, with shorter stories benefiting most from Ackroyd's treatment, though the longer entries tend to… ramble. The tales are a serious undertaking in any translation, and here, through no fault of Ackroyd's work, what is mostly apparent is the absence of the original text, making finishing this an accomplishment that seems diminished, even if the stories themselves prove more readable.
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A fresh, modern prose retelling captures the vigorous and bawdy spirit of Chaucer's classic
Renowned critic, historian, and biographer Peter Ackroyd takes on what is arguably the greatest poem in the English language and presents the work in a prose vernacular that makes it accessible to modern readers while preserving the spirit of the original.
A mirror for medieval society, Chaucer's Canterbury Tales concerns a motley group of pilgrims who meet in a London inn on their way to Canterbury and agree to take part in a storytelling competition. Ranging from comedy to tragedy, pious sermon to ribald farce, heroic adventure to passionate romance, the tales serve not only as a summation of the sensibility of the Middle Ages but as a representation of the drama of the human condition.
Ackroyd's contemporary prose emphasizes the humanity of these characters-as well as explicitly rendering the naughty good humor of the writer whose comedy influenced Fielding and Dickens-yet still masterfully evokes the euphonies and harmonies of Chaucer's verse. This retelling is sure to delight modern readers and bring a new appreciation to those already familiar with the classic tales.

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‘I know all about wailing and lamenting,’ said the Merchant. ‘I am acquainted with grief. Many married men can tell the same story, I am sure of it. I have learned by experience. I have the worst wife in the world, you see. If she were married to the devil, she would get the better of him. I won’t bore you with all the details of her malice. Suffice to say that she is a complete bitch. There could not be a greater difference between her cruelty and the patience of Griselda. If I were free again, I would never fall into the same trap. A burned husband fears the fire. You know I am telling the truth. It may not be the case for all husbands. God forbid. But it is true of the majority.

‘I have been married only for two months, I admit, but I have been tormented every day by my wife. No bachelor could possibly understand the pain I have endured. Even if he were knifed, or whipped, he would not suffer half as much as I have done. She is a wicked woman.’

Harry Bailey clapped him on the back. ‘Well, sir Merchant,’ he said, ‘since you are such an expert on the woes of marriage, tell us all about them.’

‘Willingly, sir. But I will say no more about my own plight. I am too depressed about it.’

And, heaving a sigh, he began his story.

The Merchants Tale Heere bigynneth the Marchantes Tale Once upon a time - фото 8

The Merchant’s Tale

Heere bigynneth the Marchantes Tale

Once upon a time there dwelled in Lombardy a worthy knight. He lived in Pavia, where he was prosperous and well respected. He had in fact been a bachelor for sixty years, but he enjoyed himself with any number of women. He was highly sexed, I believe, as are many unmarried men. His name was January. When he had just passed his sixtieth year he either went mad or he repented of his sinfulness. He decided to get married, in other words. He went around looking for a likely wife, beseeching the Lord God all the time that he might for once experience the bliss that lies in married life. I am not making this up. He was determined to live under that holy bond, that gracious union, that blessed state in which God determined that the first man and woman should dwell. ‘No other life,’ he announced, ‘is worth anything. Wedlock is so pure. Wedlock is so easy. Wedlock is paradise on earth.’ So said this wise and worthy knight.

He may have had a point, especially when the husband is old and infirm. Then a young wife is a regular treasure. She is a fruit to be plucked. He can enjoy her youth, and at the same time engender an heir. He can have a good time, while an old bachelor can only moan and groan. Confirmed bachelors always suffer for their calling. They are building on shifting ground. They think they have found stability, but it falls apart in their hands. They live like animals, without care or restraint. Married men, on the other hand, are happy and secure in the blissful state of matrimony. They have everything they could possibly need. Who could be so obedient as a wife? Who could be more true? Who could be more attentive, in sickness or in health? A wife will never leave her husband. She will never tire of caring for him, even if he became bedridden and close to death. Especially not then, of course.

Yet there are some wise men who beg to disagree with this. Take Theophrastus, for example, who wrote The Golden Book on Marriage . Marriage was not golden for him. But I suspect him of lying. ‘Do not take a wife,’ he said, ‘for the sake of household economy. It is a false saving. A good servant will spare you expense, and will also look after you better than any wife. A wife will always demand her half share in everything. If you are sick you will be happier in the hands of your friends, or even of a serving-boy. Your wife, as always, will be thinking of your goods and chattels. I will tell you something else. If you marry, you are sure to be cuckolded. A woman is unfaithful by nature.’

No, no, Theophrastus! May God curse you for these words! You are telling nothing but lies and more lies! Pay no attention to him. Listen to me instead.

A wife is a gift from God. All other gifts are as nothing. Think of them. Lands. Rents. Pastures. Household goods. They are the gifts of Fortune, mutable and transitory. They are shadows on the wall. But be sure of this. A wife is for life. A wife can last a long time – longer, perhaps, than you might like.

That is why I hold marriage to be a great sacrament. He who is wifeless is cursed. He is helpless. He is desolate. I am not talking about monks or friars, of course. Let me tell you this, too. Women are born to be the servants of men. They are born to help us out. When God had made Adam, and saw him lying in the grass alone and naked, He took pity on him. In His goodness He thought to Himself, ‘Let us now make a companion for this poor man who resembles him. That is the thing to do.’ And He wrought Eve. So, you see, I have proved my point. A wife is a husband’s comfort. She is his earthly paradise; she is his honey. She is so virtuous and obedient that the two of them are bound to live in harmony. They are one flesh. So of course they have one heart between them, both in sickness and in health.

A wife! Good God! How can a man suffer when he has a wife beside him? I cannot say. There is no way of describing or picturing the bliss between them. If he is poor, she will help him in his labours; she keeps house for him, and wastes nothing. She approves of everything her husband does. She will never say ‘no’ when he says ‘yes’. ‘Do this,’ he says. ‘Of course, sir,’ she replies. That is the way it is. Oh happy sacrament of matrimony! You are so cordial, so delightful, so well loved and so well respected! Any man worth his salt will go down on his bended knees and thank God for the day he was married. Or else he will pray to God to send him a wife as quickly as possible. ‘Oh God,’ he says. ‘Send me a woman to last me all my life. Then I will be content.’ He will not be wrong in that, I can tell you, especially if he heeds his wife’s advice. Then he will be able to hold up his head. Women are so truthful and so wise, as I am sure you all know, that men are duty bound to follow their commandments.

Do you remember how Jacob took the advice of Rebecca? His mother told him to wear the skin of a goat around his shoulders to trick his father and win his blessing. And do you remember the story of Judith, who slew Holofernes and thus saved the people of God? And then there was Abigail, who by her good counsel saved her husband, Nabal, when he was about to be slain by King David. What about Esther? She saved the people of God from a life of lamentation. She persuaded her husband, Ahasuerus, to advance the cause of Mordechai. You can look up the stories in the Bible, if you don’t believe me.

Seneca, that wise man, tells us there is nothing more pleasing than a humble wife. Suffer your wife to speak, as Cato tells us, and fulfil her commands. Of course, if you are lucky, she may even obey you on occasions. That’s only being polite. A wife must be the keeper of your worldly goods. Who is going to look after you when you are sick? Take my advice. Love your wife in the manner that Jesus Christ loves the Holy Church. If you love yourself, you must also love your wife. No man is an enemy of his own flesh, I am sure. He protects it. You must cherish your wife in the same way. Or you will never thrive. Whatever people say and joke – that was no lady, that was my wife – husband and wife are on the highway to happiness. They are bound so closely together that no harm can come to them. The wife, in particular, gets off lightly.

I will now return to my worthy knight named January. He had been considering all the matters I have put before you – the encroaching years, the physical bliss of marriage, the quiet and order of a settled home, the honey pot of a fair wife. Revolving these matters in his mind, he called together a group of his good friends in order to announce his decision. And with grave face he addressed them thus: ‘I am growing old, dear comrades. I am getting closer and closer to the brink of the grave. I must think about the life to come. I have stupidly wasted my strength in pursuit of all sorts of folly. As God is my judge, I am going to change. I have decided to marry as quickly as possible. I need your help in finding a pretty young girl. I need a bride now. I don’t think I can wait much longer. For my part I will look up and down the town. But you all must keep your eyes open, too. You must help me find a suitable wife.

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