Åsne Seierstad - The Bookseller of Kabul

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‘Honestly and intelligently written… offers lessons to those who choose to heed it on the folly of trying to make simple diagnoses or to apply simple remedies in Afghanistan’ Isabel Hilton, Daily Telegraph
‘A colourful portrait of people struggling to survive in the most brutal circumstances… bears witness to the power of literature to withstand even the most repressive regime’ Michael Arditti, Daily Mail
‘A compelling picture of a country which tragically continues to tear itself apart’ Sunday Telegraph
‘A triumph. From the terrors and complexities of courtship through the perilous cross-country pilgrimage by a guilt-addled son to the agonising fate of a thieving carpenter, these are compelling little dramas, mined from the resource of “every day life”… and peopled by characters who bristle with life and emotion and individuality…while their stories delight with the freshness of something foreign, they are both universal and intimately personal… [the] work’s outward simplicity is matched by a subtle and complex understanding: the quality of truth’ Scotsman
‘Magnificent… Beautifully written, it dares to bestride incompatible worlds. It is the best outsider tale I have read from within the bounds of Islamic life since Sarah Hobson’s Through Persia in Disguise, published twenty-nine years ago’ Scotland on Sunday
‘A unique insight into another world’ Daily Mirror
‘Moving and utterly gripping’ Big Issue in the North
‘A closely observed, affecting account… an admirable, revealing portrait of daily life in a country that Washington claims to have liberated but does not begin to understand’ Washington Post
‘Astounding… an international bestseller, it will likely stand as one of the best books of reportage of Afghan life after the fall of the Taliban’ Publishers Weekly
***
"In The Bookseller of Kabul, Asne Seierstad tries to answer the question: What kind of lives do Afghani men, women and children lead after the fall of the Taliban? She does this through a case study of one family. Economically, the Khans are not a typical Afghani family. The head, Sultan, owns bookstores in the country's capitol, and he is modestly wealthy. When the author, Asne Seierstad, first meets him, she is impressed by his seemingly liberal way of thinking, especially with respect to women. Seierstad thinks she might have struck a cultural anomaly in the male-dominated Afghan society and arranges to live with Sultan and his family to develop her story on life in Afghanistan.
During her four month stay with the Khans, Seierstad interviewed dozens of family members, went on a religious pilgrimage, and attended weddings. Through her interviews and experiences, she found that her first impression of Sultan was somewhat incorrect. While Sultan generally supposed women's rights, capitolism and other social liberties in his conversations with outsiders, he still keeps a firm, patriarchial grip on his family. Despite being wealthier that most Afghanis, Sultan refuses to send his sons to school, and instead forces them to work at his bookstore. He marries a second wife and exiled his
first wife to Pakistan where she had to live alone and keep his second house. Sultan's ruling arm also extended over his youngest sister, Lelia, whom he keeps in his home as a servant.
Each chapter of The Bookseller of Kabul focuses on a different member of the Khan family or a different event in the family's collective life. Through these individual stories, Seierstad creates her collage of what it is like to be a man, woman or child in Kabul, Afghanistan."

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One day he wrote that he would be standing by the lamppost a few houses past hers and that he would be wearing a red sweater. Saliqa quivered with excitement when she left home. She had dressed up in a pale blue velvet costume and was using the jewels she loved, gold-coloured bracelets and heavy chains. She was with a friend and barely dared walk past the tall, slender boy in the red sweater. His face was turned away and he never moved.

Now she took the letter-writing initiative. ‘Tomorrow you must turn round,’ she wrote and pushed the note to Shabnam, the ever-obliging and eager go-between. But again he did not move. Then, on the third day, he turned towards her. Saliqa felt her heart hit her stomach, but she kept on walking. The suspense had been replaced by obsessive love. He wasn’t especially good-looking, but it was him, the letter-writer. For many months they exchanged notes and stolen glances.

New crimes were added to this first one – that she had even accepted notes from a boy and, God forbid, had answered. Now she had fallen in love with someone not chosen by her parents. She knew they would dislike him. He was uneducated, had no money and was from an inferior family. In Hayatabad it is the parents’ wishes that count. Saliqa’s sister married after a five-year fight with her father. She had fallen in love with someone other than the one her parents had chosen and she refused to give him up. The battle ended when the two lovers each emptied a bottle full of pills and were sent in great haste to hospital to be pumped. Only then did the parents consent.

One day circumstances brought Saliqa and Nadim together. Her mother was spending the weekend with relatives in Islamabad and the uncle was away all day. Only his wife was at home. Saliqa told her she was visiting friends.

‘Have you got permission?’ her uncle’s wife asked. Her uncle was head of the family as long as Saliqa’s father was living in a refugee reception centre in Belgium. He was waiting for a resident’s permit to enable him to get employment and send money home – or better still, send for his whole family.

‘Mummy said I could go as soon as I had finished my chores,’ Saliqa lied.

She didn’t go to her girl friend; she went to meet Nadim, face to face.

‘We can’t talk here,’ she says quickly when they seemingly meet by chance on the street corner. He hails a taxi and pushes her in. Saliqa has never sat in a taxi with a strange boy and her heart is in her throat. They stop by a park, a park in Peshawar where men and women can walk together.

They sit on a bench in the park and talk for a short half-hour. Nadim is making grand plans for the future, he wants to buy a shop or sell carpets. Saliqa is first and foremost terrified someone is going to spot them. Less than half an hour after leaving home she is back. But all hell has already broken loose. Shabnam saw her and Nadim in the taxi and went and told Sharifa who informed the uncle’s wife.

The aunt hits Saliqa hard on the mouth when she returns, locks her into a room and phones the mother in Islamabad. When the uncle comes home the whole family enters the room and demands to know what she has done. The uncle shakes with anger when he hears about the taxi, the park, and the bench. He grabs a piece of broken wire and beats her repeatedly over the back while her aunt holds on to her. He hits her face until she bleeds from mouth and nose.

‘What have you done, what have you done? You’re a whore,’ the uncle screams. ‘You are a disgrace to the family. A stain on our honour. A rotten branch.’

His voice reverberates throughout the house, in through the neighbours’ open windows. Before long everyone knew of Saliqa’s crime. The crime that caused her to lie locked in her room, praying to Allah that Nadim will propose to her, that her parents will allow her to marry, that Nadim will get work in a carpet shop and that they can move away.

‘If she can sit alone in a taxi with a boy, I’m sure she is capable of other things,’ says Nasrin, a friend of the aunt, and looks haughtily over at Saliqa’s mother. Nasrin shovels sweetmeats into her mouth with a big spoon, and waits for answers to her pronouncement.

‘She was only in the park, there is no need to beat her within an inch of her life,’ says Shirin, who is a doctor.

‘If we hadn’t stopped him we would have had to take her to the hospital,’ says Sharifa. ‘She was out in the courtyard all night praying,’ she continues. In her sleepless state she had caught sight of the wretched girl. ‘She was there until the call for prayer early this morning,’ she added.

The women sigh, one mutters a prayer. They all agree that Saliqa made a big mistake by meeting Nadim in the park, but they cannot agree whether she was merely disobedient or had committed a serious crime.

‘What a disgrace, what a disgrace,’ Saliqa’s mother wails. ‘How could a daughter of mine do something like that?’

The women discuss the way forward. If he proposes to her the disgrace can be forgotten. But Saliqa’s mother is not keen on the idea of Nadim as son-in-law. His family is poor, he is uneducated, and for the most part he just roams the streets. The only job he ever had, but subsequently lost, was in a carpet factory. If Saliqa married him she would have to move in with his family. They could never afford their own house.

‘His mother is not a good housewife,’ one of the women claims. ‘Their house is shabby and dirty. She’s lazy and doesn’t stay at home.’

One of the older women recalls Nadim’s grandmother. ‘When they lived in Kabul they entertained anybody,’ she says and adds slyly: ‘Men even came to her apartment when she was alone, and they weren’t relatives.’

‘With all due respect,’ one of the women says, turning towards Saliqa’s mother, ‘I must admit I always thought Saliqa was a bit of a show-off, always made up, dressed up to the nines. You should have realised that she had dirty thoughts.’

For a while no one says anything, as though they all agree, without actually saying so, in sympathy for Saliqa’s mother. One woman wipes her mouth; it is time to think of supper. The others get up, one by one. Sharifa mounts the stairs to her three rooms. She passes the back room where Saliqa is shut up. She will stay there until the family have decided what to do with her.

Sharifa sighs. She thinks of the punishment that befell her neighbour Jamila.

Jamila came from a superior family, she was rich, immaculate, and beautiful as a flower. A relative had put aside money earned abroad and thus could afford the eighteen-year-old beauty. The wedding was exceptional, five hundred guests, the food sumptuous, the bride radiantly beautiful. Jamila did not meet the man she was to marry prior to the wedding; the parents had arranged everything. The groom, a tall, thin man of forty-something, travelled from overseas to get married the Afghan way. He and Jamila spent two weeks together as newlyweds before he returned to arrange for a visa in order that she could join him. In the meantime Jamila lived with his two brothers and their wives.

They got her after three months. The police had ratted on her. They had spied a man crawling in through her window.

They never got the man, but the husband’s two brothers found some of his belongings in Jamila’s room, proof of the relationship. The family immediately dissolved the marriage and sent her packing home. She was locked up for two days while a family council was held.

Three days later Jamila’s brother told their neighbours that his sister had died as the result of an accident with a fan which short-circuited.

The funeral was held the next day; lots of flowers, lots of serious faces. The mother and sisters were inconsolable. All mourned the short life allotted Jamila.

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