Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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She leaned towards him conspiratorially.

‘And I think that is what you are still doing. I don’t think you have retired. I wish, however, that you would write more clearly and I’m sure the young sculptor, who is watching you, I’m sure he wishes the same.’

Henry smiled at her and bowed.

‘As you know, I do my best to please you.’

As others began to distract the Baroness and absorb her attention, Henry moved towards Andersen.

‘I thought that your speech was magnificent,’ the sculptor said. Henry was surprised at how American his accent sounded.

‘And I do not know what the old lady was saying to you, but I think that you are a very patient listener.’

‘She spoke,’ Henry said quietly, ‘as she promised not to – of old times.’

‘I loved what you said about Rome. It made us all wish we had been here then.’

Andersen had been leaning against the wall, but now he stood to his full height. The expression on his face was almost solemn and, although he commanded a view of the entire room, he directed his attention only to Henry. After a few moments, he moved his mouth as though he wished to speak but clearly thought better of it. In the shadowy light of the apartment, he veered between displaying a vulnerability, an extraordinary, half-blank handsomeness and a strangely thoughtful introspection. He swallowed nervously before he whispered.

‘Obviously, you love Rome and you have been happy here.’

It was close to a question and he watched Henry, waiting for a response; Henry merely nodded, conscious of the mixture of strength in the frame and a kind of weakness, like sadness, in the eyes of the sculptor.

‘Do you have a place you go to, I mean a monument or a painting in Rome that you love and visit regularly?’ the sculptor asked him.

‘I have been going almost daily to the Protestant cemetery which I suppose is in itself a work of art, an important monument, but perhaps you meant-’

‘No,’ Andersen interrupted him, ‘that is what I meant. I asked you the question because whatever it is, I should like to accompany you there. Even if it is your habit to go alone, I would ask you to make an exception.’

Henry could see an earnestness breaking through the shyness with some resolve and determination. He had expected another tone altogether, intense perhaps, but ironic as well, and rather more easy and worldly. This moved him with its sincerity, its lack of any reserve.

‘I should like to do this soon,’ Andersen said.

‘Tomorrow at eleven, then,’ Henry said simply. ‘We can meet at my hotel and set out together. Have you not been to the cemetery before?’

‘I have been there, sir, but I should like to go again, and shall look forward to tomorrow.’

Andersen gazed at him for a moment, having noted the name of the hotel, and did not smile and then bowed and made his way artfully across the room.

IN THE MORNING Andersen, Henry saw, was nervous and shy. He did not speak when Henry appeared, merely offered his customary bow. Henry could not tell how alert he was to his own handsomeness, a handsomeness which, when he smiled, gave way to an astonishing clear-eyed beauty. As they made their way by cab to the old walled graveyard near the pyramid, Andersen’s expression managed to be both searching and tenderly hesitant at the same time. Even though he spoke like an American, he did not have the calm and confident manners of one. Henry wondered if his seeming indifference to his own appeal, his lack of brashness and his intense presence arose simply from his Scandinavian origin. Yet when Andersen alighted from the cab and turned and waited for him at the gate, there was an aggression in his movements which belonged to someone more confident than he seemed when he smiled or spoke or allowed his face to rest.

For Henry the cemetery, more than any of the city’s monuments or works of art or famous buildings and thoroughfares, was the place where art and nature had most sonorously and resonantly combined, and now, in the shade offered by the gnarled, thickgrowing black cypresses and the well-worn paths and the carefully tended flowers and shrubs, it was a place of comfort, of great warm peace. As they walked directly towards the pyramid itself and the grave of the poet Keats it seemed to him that Andersen’s shyness and reticence had cast a spell on them both which could not be easily broken in this most solemn of places.

He was not sure if Andersen was aware of the story of Keats’s last days in the city, or even if he knew that the gravestone, which was not inscribed with the poet’s name, marked his final resting place. Henry felt acutely the sculptor’s presence; he liked being beside him, the silence broken by birdsong, with only cats for company; and the sense of the dead, including the tragic young poet, deeply at rest, protected in warm, rich earth. And the air all around, the clear sky and the secluded spaces of the cemetery, proclaiming that with rest came the end of sorrow; and this rest seemed to him now, on a May morning in Rome, suffused with love or something close to it.

They walked quietly and at random through the graveyard. Andersen held his hands behind his back, and read each inscription and then remained as though at prayer. Henry was his guide only in that he moved when Henry moved and stood still when Henry stopped.

‘The names never cease to interest me,’ Henry said. ‘The sad names of the English who died in Rome.’

He sighed.

Andersen shook his head briefly and turned to study the skinny tan-coloured cat which hovered behind him, tail in the air. Henry looked around too, as the cat purred lazily and narrowed its eyes and then moved against the back of Henry’s legs, pushing the full weight of its bony body against him, rubbing itself, and then moving nonchalantly away to find a spot in sunlight and settle there.

‘The cat knows what it wants,’ Andersen said. His laugh was loud and sudden, almost shrill, and it made Henry want to walk away. Instead, he turned and smiled and edged along the pathways until they reached Shelley’s grave at the back wall of the cemetery where the birdsong was at its most vibrant.

Now that the silence between them had been restored, he felt that the sadness he had spoken about meant nothing against the act of completion which the spirits all around them had undergone. Here in this cemetery, which they began to stroll around once more, the state of not-knowing and not-feeling which belonged to the dead seemed to him closer to resolved happiness than he had ever imagined possible.

Andersen must have believed, Henry thought, that this lingering at certain graves and not at others was, with the exception of the graves of the poets, quite without a plan. He seemed puzzled as Henry made his way purposefully, there being no direct path, to the grave of Constance Fenimore Woolson whose name, Henry believed, could have meant nothing to him. This spot had been his final destination on each of his earlier visits; now he almost regretted having come here once more, knowing that he would have to say something about the grave and make sure that it was understood. He was relieved for a moment when Andersen’s attention fell on the carved stone angel over the tomb of William Wetmore Story, which Story had carved himself, and went towards it to study it more closely. Andersen touched the white wings and the face, stood back to contemplate them, his face suddenly hardened in concentration. As his friend moved around the angel a second time, Henry saw to the right the grave of John Addington Symonds and thought, as he did on each visit to this hallowed ground, about how the Wetmore Storys and Symonds and Constance had loved Italy, they had that much in common, that they had lived in beautiful places believing that the light and the views and the grand rooms were worth all the years of exile, the loss of their native countries. Constance, he thought, would allow herself to meet the others irregularly; the wealth and social ambition and soft art of the Wetmore Storys would bore her as much as Symonds’s sexual obsessions and purple prose. The tablet with her name engraved on it was a model of decorum compared with the elaborate tomb of the Storys. In the evenings, he smiled to himself, she would wish to be alone. Her America was not theirs, her Italy was more modest and her art more ambitious. But she would have known how to write about them.

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