Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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Henry listened with interest most of the time, having prolonged his stay in the city, and managed to think about Andersen’s charm and his shortcomings in equal measure when he was alone in a way which offered a golden tinge to those hours and that solitude. He wondered what would become of Andersen. In wanting, like his Mallet in Roderick Hudson, to help him and advise him, to take the measure of who he was and what he would amount to, he managed, he hoped, to disguise longings which he did not entertain with much ease or equanimity.

The idea that he had published certain books which no one had read now, and which no one saw reason to allude to, added to a feeling that he belonged somehow to history, just as Andersen and his associates gave their loyalty to the future. It was this feeling that, in the end, made him prepare with a heavy heart to go home, but he also felt, as soon as he made his plans, a tenderness for Andersen and a longing to see him in England. This tenderness arose also from an impression which grew in him the more he saw Andersen – and sometimes in these weeks he saw him twice a day – that the young sculptor’s silences and his intense conversation both seemed to spring from a desperate need for approval and a loneliness which the creation of monumental sculpture could do nothing to assuage. He knew also that his own involvement with Andersen, the way he listened and studied the sculptor’s words and movements, had interested Andersen enormously, but that Andersen, in turn, had watched Henry hardly at all, had chosen to believe him as not in need of close observation. He had never, for example, alluded to the scene in the Protestant cemetery and had seemed to presume that the novelist’s solitude was an essential aspect of his art. What he had taken from Henry was Henry’s interest in him; he had opened himself for regular scrutiny, as a church opens its doors for prayer. He was both puzzled and fascinated by himself. His prodigious talent and his grandiose ambitions, his origins, his fears and his daily tribulations emerged as subjects for conversation, innocent and unguarded and undisciplined and endearing. He talked but did not listen; he grew silent, Henry noticed, because he knew the effect his silences had on others. And he was deeply and instinctively alert, Henry saw, to how these changes in himself – how soft his eyes could become in their expression, for example, or how strong and imposing he could seem in other circumstances – drew people towards him as they drew Henry now. And then,when they were close, Andersen did not know what to do with people save that he did not want to lose them. He wanted their full attention, their reverence, and perhaps their love, and when he was sure he had these, he was gently indifferent to them.

Once winning fame as a sculptor came into question, however, he was like a wild animal searching for food; he was ruthless, and he cared more than anything for the chaotic hunting ground of his studio, working on his huge figures, showing them off, smoothing out their haunches and loins and torsos, but never allowing them a face, having no interest, none at all, in what a face might conceal or disclose, just as his own face managed most of the time a wonderful blankness, a pure, bland beauty which made Henry interested all the more in gazing at him and being in his company and made his efforts to picture the face, when he was away from him, all the more intriguing and time-consuming and exasperating.

He wondered, as he prepared to leave the city, if he had placed too much emphasis on the dullness and provinciality of his life at Lamb House. Andersen had nodded in approval when he explained his need for such a life and his wish to return to it, but Andersen, he knew, had not left Newport and come to Rome in search of dullness and provinciality. He was actively admired in their circle in a manner which would not be part of daily life in Newport or Rye. This, he felt, would be the challenge for the sculptor in the years ahead – the possibility of failure and neglect and solitude. The idea of how he might rise to this challenge charged Henry’s imagination. He imagined Andersen’s face become haunted by the slow concentration of work, his eyes more inward-looking, his conversation more hesitant and subtle, and his sculpture smaller in scale and more intricate and delicate, more worked on and worried over. And in the years when this transformation took place, he believed, it might not finally matter to Andersen who admired him or where he lived.

On one of the nights before Henry’s departure there was a gathering at the Elliotts’ of twenty or more people, all of whom were known to Henry. He was careful to arrive and depart on his own, and enter into general discussion with many of those present while keeping a distant eye on Andersen. He eventually found time alone with him but they were interrupted by the arrival of Maud Elliott who began to allude to the friendship between them. She came from a distinguished family of alluders, he thought; her mother and her aunt and her uncle the novelist usually succeeded in breaking silence on most matters and did not have many unspoken thoughts. The raised eyebrow and the pointed remark ran in their family, he thought, as Maud Elliott drove Andersen away by asking him if he had ever had a friend as attentive as Mr James. Now that she had Henry in a corner, she made clear that he was hers until she had finished.

‘I’m sure his mother wants him back in Newport, in fact I know she does, but we intend to keep him here. Everybody wants him. That is what is so lovely about him. I believe you have been a daily visitor to his studio.’

‘Yes,’ Henry said, ‘I rather admire his industry.’

‘And what we might call his genius perhaps? You must have known about him before you came to Rome. I believe his fame has spread.’

‘No, I met him in your house for the first time.’

‘But you had heard about him? He certainly had heard about you.’

‘No, I had not heard about him.’

‘Oh I thought you would have heard about him from Lord Gower who so admired him when he visited Rome.’

‘Lord Gower remains unknown to me to this day,’ Henry said.

‘Well, he is a writer on many subjects and an enthusiastic collector. So enthusiastic indeed that he adored our young sculptor, saw him every day and wished to keep him.’

Her voice became confiding and conspiratorial.

‘I’m told he wished to adopt him and make him his heir. He is tremendously rich. But Andersen would not have him, or did not wish to be adopted, or both, so he will not be inheriting all Lord Gower’s money. Perhaps he is waiting for a better offer, or a more interesting one. He has not a penny of his own. Like one of your heroines, he is more interesting, perhaps, because he has turned down a lord. But I think in the end, if he is not careful, we will have to compare him to Daisy Miller. He flirts, does he not? In any case I cannot see him returning to New England.’

‘Perhaps a spell there would improve us all,’ Henry said. He smiled.

‘Mr Andersen says,’ Maud Elliott went on, ‘that you have invited him to Rye.’

‘Perhaps, since you have been so kind,’ Henry replied, ‘I should extend the invitation to you as well.’

THE NEXT DAY he called at Andersen’s studio to find that another large piece was in production, a set of naked garlanded figures, both male and female, to represent the spring. Andersen was at his happiest under such conditions, sure that the work would shortly find a sponsor, and fresh from the physical exertion of the morning. As Henry walked around, his eye was caught by a small bust which he had not noticed before, it was rather more placid and modest in its style than the surrounding work. It was, Andersen told him, a bust of the young Count Bevilacqua and had been much admired. There was, Henry saw, something raw and clumsy about the piece, but also, perhaps because of the quality of the stone and its size, it could easily have been a piece of archaeology, something buried under one of the streets on which they walked. Immediately, he wished to take it with him and pay handsomely for it as a token of these weeks with his new friend. Once Andersen understood that he not only admired it but planned to buy it, he noticed him quicken with pride and ambition. Selling his work, making his mark on the world, Henry understood, seemed to mean more to him than any number of friendships. He darted about the studio in excitement and embraced Henry warmly once a price had been agreed, holding him with strong affection. He promised that he would come to England as soon as he could. He discussed how the piece would be packaged and sent and how soon it might arrive. What Henry noticed more than anything was how unable he was to conceal his pure delight.

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