Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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‘Constance,’ he whispered, ‘I have come as close as I could, as near as I dared.’

He imagined the choppy sea out at the lagoon, and the nothingness that was there, wide water and the night. He imagined the wind howling out there in the void and the chaos of water, the place where there was no light, no love, and he saw her there, hovering over it, having become its equal. And he knew then to turn, to walk slowly back whence he came, step by guarded step, concentrating, making no mistakes until he reached a place that he could recognize, the palace where he was a guest, his books, his papers, his warm bed. That night he knew that he would leave Venice as soon as he could and go south and not return.

THE WEATHER in Rome was perfect; the very air glowed with lovely colour as his daily strolls began, daringly, to take in the Corso and stretch as far as Saint John Lateran and Villa Borghese where the new grass was knee-deep. Everything was radiant with light and warmth. The city smiled at him and he learned not to scowl in return as more tourists crossed his path and more insistent invitations arrived at his hotel. When he had visited Rome first, he thought, he was in his twenties and free to do as he pleased, make new friends, wander at will, ride out on the Campagna from Porta del Popolo along the old posting road to Florence in the mild midwinter, the country rolling away into slopes chequered with purple and blue and blooming brown. He had become like the eternal city itself: he was dented by history, he had responsibilities and layers of memory, he was watched and examined and in much demand. And now he would have to show himself in public. Just as the streets of the old city were cleaner and better lit, he, too, would put on a brave face, cover up old wounds and erase old scars and appear at the correct time, attempting neither to disappoint those who viewed him nor to give too much of his own secret history away.

The Waldo Storys and the Maud Howe Elliotts, each believing that he had spent his first days in Rome held in the other’s captivity, now set about enticing him gently and firmly into their own particular Roman cage. The Waldo Storys inhabited the large apartment of William Wetmore Story at the Barberini and wished Henry to write a biography of the old half-talented but most serious-minded sculptor; Maud Howe Elliott and her artist husband required nothing more from him than that he would be a regular and unannounced visitor at Palazzo Accoramboni, mingle with their guests, and admire the view from their rooftop terrace as much as they admired it themselves.

Neither party lived in Rome for the pleasure it offered the solitary resident and, since neither party was skilled at imagining pleasure in which they themselves did not regularly indulge, his need for solitude seemed to both an almost scandalous excuse, not to be countenanced. After four or five days he gave in and found himself accepting their hospitality on alternate evenings. In England, he had watched with interest as the heir, on the death of his father, took over the great house, as though its comforts and contents were created for him alone. Now he watched the new generation as they adapted the city to their own uses, young Waldo Story putting in the same hours as his father at the chisel and hammer, meeting even less the public demand, sweetly spoiling even more blocks of pure white marble, and Maud Howe Elliott, the daughter of Julia Ward Howe, following in the steps of her aunt Mrs Luther Terry who had offered hospitality to artists and New Englanders alike two decades earlier at the Odescalchi Palace.

They were neither Romans nor Americans, but their manners were perfect and their habits well formed. They collected old friends and pleasing and distinguished visitors with skill and some kindness, having already collected as much antiquity as would tastefully fit into their palaces. Maud’s husband, John Elliott, was a painter and, like his compatriots, was talented while lacking real ambition and fire. Both he and Waldo Story and their friends were bohemians in their studios, but in the company of their servants they knew how to give orders. In Rome, with a private income, it was more respectable to be a dilettante than in Boston where such things were frowned upon. For them, Henry was not only a fellow New Englander who also spoke Italian and had made his home in Europe, but an artist who had chronicled and given some significance to their peculiar aura, the strange dilemma and drama of their presence in Europe. They liked him too much, he felt, and were in any case not in the business of taking offence, to mind the tone of his novels, the sense of defeat and deceit which poisoned the lives of so many of his American characters in Europe. They had enough reverence for the past to include the 1870s in their area of interest, and since he had known Rome in those years, he could become part of the precious and thinly populated universe to which their parents had introduced them.

Thus he found himself on a warm May evening in the last year of the nineteenth century standing with a jolly group on a flowered terrace on the roof of Palazzo Accoramboni, overlooking St Peter’s Square. They watched the dying rays of the sun and admired the Roman domes and rooftops, and beyond, the Campagna with its aqueducts encircled by the Albine and Sabine hills. He did not need to speak but merely nod in assent as his fellow guests pointed out Castel Sant’Angelo and the dark masses of trees marking the Pincio and Villa Borghese. They spoke in a sort of wonder and excitement. They were mainly young and their light summer clothes played beautifully against the early roses and pansies and lavender which their hosts had trained with such New World enthusiasm to grow in abundance on their terrace. The men could be easily distinguished as fellow Americans by the quality of their moustaches and the innocent and amicable expressions on their faces; the several women could only have come from New England, making this clear, he felt, by their willingness to allow their menfolk the right to speak at length while confining their own talk to short and brisk, intelligent interruptions or slightly disagreeable remarks once the men had finished. This was, he thought to himself, a group in which his sister Alice would have felt most uneasy and uncomfortable, but which all her friends would have adored.

The group in which he stood took in the scene, allowing themselves suddenly to become quiet if they so pleased and treating each other with familiarity. He knew that some of them bore proud American names and therefore had a deep sense of their own status which spread almost naturally to those with whom they were travelling. They did not need to establish their credentials by asking questions of the famous author; they managed to suggest that here on this rooftop in one of the grandest private apartments in the city, they were both modestly equal to anything which might come their way and strangely impervious to it. He was relieved that no one among the company saw fit to enquire if he were close to completing another novel, or if he were doing research for one, or what he thought about George Eliot. They listened to him briefly as he pointed out a local monument, in the same spirit as they listened to each other.

He noticed that his group was being observed by a young man who stood alone at a distance while ostensibly taking in the same scene. Soon, he observed that he himself was, from time to time, being watched by this figure who differed significantly from the young men who stood in the group. He had none of their easy-going manners, their mixture of confidence and tact. His gaze was too sharp, his pose too uncomfortable. He was, Henry noticed, remarkably good-looking, but it was as though his blond and big-boned handsomeness put him on guard and made him self-conscious. The tense aura he had created around himself meant that no one, among the growing numbers who had gathered to watch the sunset, came close to him or spoke to him. Henry concentrated on looking away and joined in the general marvelling over the glory of the dying light. Yet when he turned back the young man was staring at him openly in a way which made him determined to avoid him during the rest of the evening. He looked indeed like someone who would be quite prepared to ask about work in progress and future plans and have strong views on the question of George Eliot, but there was also something strangely soft about the man’s face which worked against the intensity and tactlessness of the gaze and this made Henry feel further a need to keep away from him. The fact that he was an artist went without saying. As Henry descended the stairs from the rooftop to the apartment below, he wished to know nothing more and made sure that he kept his eyes averted from the young man for the rest of the evening. He was much relieved when he later found himself in the street, not having spoken to him.

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