Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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Once night fell and the fire was blazing and the lamps glowing and he was alone, he came face to face with what had happened to his friend. She had planned her own death, he came to believe, having calculated for some time the possibilities. Her novel was finished and he knew that often, when she had completed a book,she did not think that she would write again. The winter was sad and damp in Venice where she moved between dark solitude and people she could easily begin to dislike.

And for the sake of something hidden within his own soul which resisted her, and because of his respect for convention and social decorum, he had abandoned her there. He was the person who could have rescued her, had he sent her a sign.

She planned her death, he thought, as she would plan a book, full of uncertainty and nerves, but also with ambition and a relentless physical courage. The influenza she suffered in those weeks, which he heard about from her doctor, would merely have added to her strength of will. She had decided, he knew, that she would be happier at rest, and she was prepared to do extreme violence to herself, to smash her bones and her head against the hard ground, to achieve her aim. Her restless curiosity, the pure honesty of her response, the practical nature of her imagination, all these came to him now, as what she had been powerfully visited him in the London winter, when her death had ceased to be news, until he knew that he would have to go to Venice where she died and from there travel to Rome where her broken body lay in the ground.

She came to him forcefully, palpably, in the days before he travelled. The woman he had kept at arm’s length was replaced by a woman of possibilities, a phantom he dreamed about. His parents were dead, his sister had been dead two years; William was far away, and he cared very little about the London society to which he had once paid so much attention. He could do as he pleased; he could have lived at Bellosguardo sharing a household with Constance, or he could have encouraged her to find adjoining houses for them in some English coastal town.

Now he thought about her dead body, and the rooms she had filled with the passion of her aura, her books, her mementoes, her clothes, her papers. She preferred these rooms to most people; rooms were her sacred spaces. He began to imagine her rooms in Venice, at Casa Biondetti, and those at Casa Semitecolo, and her rooms at Oxford before she left England. He longed now for those spaces as though he had known them and had reason to miss them. He saw her figure, so tidy in its movements, flitting across these rooms, and as he did so, he came to understand something of his initial resistance to going to Venice when she died, or going to Rome for her funeral. He would have had to walk away from her, he would have had to enact their separation. From a relationship that had been so tentative and full of possibility, he would have had to face her absence in all its finality. She had no further use for him.

This feeling that he had been brusquely and violently rejected somehow brought him closer to her. Now the prospect of seeing her rooms in Venice, looking at her papers, staying in the atmosphere she had created, began to intrigue him. He longed for her company and wondered, as the day of his departure for Italy came near, if he had always longed for it, but if only now, when it had no implications, could he allow himself fully to indulge the idea.

In Genoa, as he waited for Constance’s sister Clara Benedict, he wrote to Kay Bronson and asked her to secure for him the rooms which Constance had occupied the previous summer at Casa Biondetti at the same terms. He wished also that the padrone would cook for him as he had for Miss Woolson, remembering how happy his friend had been with the fare. He was not surprised when he received word that the rooms were free. Somehow, with Constance guiding him, he had been sure all along that they would be. She was now two months dead.

THE AMERICAN consul came with them to break the seal which the authorities had put on her apartment at the time of her death. Tito, who had been her gondolier, waited below for them. Mrs Benedict and her daughter stood in silence as the door into the house of death was unlocked. They seemed to Henry hesitant about stepping in. He stood behind them, trying to believe that her spirit was not in these abandoned rooms, merely her papers, her belongings, her left-overs, her gatherings, for she had been a collector of objects. He felt more sharply now that she had planned it all and foreseen it. In her love of detail, she would have been able to predict the arrival of the consul to break the seal, the boat waiting below, and she would have been able to imagine also the three others waiting to enter her room – her sister Clara Benedict, her niece Clare and her friend Henry James.

This, he thought, was her last novel. They all played their assigned roles. He watched as the American women stood in her bedroom afraid to approach the window to the small balcony from which she had jumped. Constance would have been able to conjure up their stricken faces and would have known, too, that Henry James would have studied the women, observing them with cold sympathy. She would have smiled to herself at his ability to keep his own feelings at a great distance from himself, careful to say nothing. Thus the scene taking place in this room, each breath they took, the very expression on their faces, each word they left said and unsaid, all of it belonged to Constance. It was pictured by her with wry interest during the time when she knew she would die, Henry believed. They were her characters; she had written the script for them. And she knew that Henry would recognize her art in these scenes. His very recognition was part of her dream. No matter where he looked or what he thought, he felt the sharpness of her plans and a sort of sad laughter at how easy it was to manipulate her sister and her niece and how delicious to direct the actions of her friend the novelist who, it seemed, had wished to be free of her.

The Benedicts did not know what to do; they employed Tito to ferry them from one part of the city to another; soon they spoke of him fondly. They sought comfort in Constance ’s friends; but when they heard that she had been found alive when she fell, that she had moaned as she lay dying, they were inconsolable. They cried each time they entered her rooms until Henry felt that if Constance could witness this, or if she had included it in her imagined vision, she would regret what she had done. She would never have been so hard.

Her sister and her niece remained helpless in the face of the practical. At first they did not wish to disturb Constance’s papers and seemed happy to leave everything in situ. They appeared not to believe that she was dead; and touching her things, they thought, would be a way of consigning the woman who had possessed them to oblivion.

After several days, when all had been grief and confusion, softened by the ministering of Constance’s circle of friends, with many lunches and dinners and gatherings to distract and console the sister and niece, Henry arranged to meet them at the apartment, to which he had now been given a key. Constance had kept a great deal of paper, half-finished and unpublished work, letters, fragments, notes. He had touched nothing on his early visits to the apartment, but he made a mental map of the terrain. He knew that should there be a battle between him and the Benedicts over what should be kept and what should be destroyed, he would lose the battle. As he waited for them, he determined to avoid even the slightest skirmish.

When he heard their key being turned, he shivered. Their voices seemed like interruptions. This was the first time he had heard an ordinary conversation between them which did not centre on Constance’s suicide and their own shock and sadness. Once they entered the bedroom where they found him standing at the window they became silent and serious.

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