Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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HE SPENT December in further dispute with the theatre producer Augustin Daly, who had behaved insolently and returned his play Mrs Jaspar. There was much correspondence about the matter, and for a number of weeks near Christmas the row with Daly filled a good deal of his waking life. His Christmas and New Year in London, however, were quiet and reflective as he rewrote his play.

One afternoon in January he was working quietly when Smith put a telegram on the mantelpiece. Henry must, he later thought, have left it there without looking at it for an hour or more, being engrossed in his writing. It was only when he broke for tea that he moved absent-mindedly to the fireplace and opened the envelope. The telegram informed him that Constance was dead. His first response was to go to Smith and ask him calmly for tea; he then returned to his study and, closing the door and sitting at his desk, he studied the telegram which had come from Constance’s sister, Clara Benedict, in the United States. He knew that he would have to go to Venice and wondered now from whom he should enquire about the details of her death. He drank the tea when it was brought, and then he went to the window and frantically studied the street outside as though some distant detail there, some movement, a sound even, might help him to a full realization of what had happened or might erase such a realization as it slowly dawned.

How had she died? What occurred to him now and caused him suddenly to freeze was the suspicion that she had not died of any illness. She was strong, he thought, and perfectly healthy and he could not imagine her succumbing to an ailment. She had finished her book, and that would have left her, as it always did, forlorn. He knew that she hated the winter, and the winter in Venice could be especially dark and severe. He thought in cold fright about his own refusal to come to Venice and his not letting her know this directly. He was sure that his not having made arrangements to see her must have depressed her deeply. And thus, as he stood at the window, it struck him that she might have killed herself. And that was when he began to shake and had to move towards an armchair in his study, where he sat frozen, making himself go over and over the facts of her existence during the previous year.

Some time later he was interrupted by Smith with a second telegram. He opened it hastily. It was from Constance’s niece, who, having been in Munich when she heard the news, had now arrived in Venice. She confirmed the news. As he put the telegram aside, he made the decision that he would not now go to Venice. He would be helpless there, and the idea of her inert body, the physical fact of her corpse, and her dead face masking and unmasking its own history as the light allowed, filled him with horror. He did not want to see her body, or to be close to her coffin, which was, the telegram told him, to be interred a week later in the Protestant cemetery in Rome.

He remained in his flat all day and told no one what had happened. He wrote to Constance’s doctor, who was also a friend, in Italy, expressing his shock, still not sure how she had died. It was all, he said, ghastly amazement and distress. He had not even known she was sick, he said, and had a dismal, dreadful image of her being alone and unfriended at the last, someone who had had intrinsically one of the saddest and least happy natures he had ever met. As he finished the letter, an image of her face in all its complex life, her eyes shining, her expression brilliantly intelligent and receptive came to him. He allowed himself to cry before going to the window again and staring down at the scene below, at people who meant nothing to him moving on the street.

In the morning he knew that, although he had not dreamed about her, her spirit, the questing essence of who she was, had made itself known to him during the night, and he wanted, as soon as he woke, to close his eyes and go back to sleep to avoid the cold fact of her extinction. No one whom he knew had read his work as carefully, had tried to know him as clearly. No one had her mixture of ambition and sharpness, vulnerability and melancholy, unpredictability and bravery. No one had her great sympathy, and it became a heavy burden in the hollow of himself to imagine that sympathy coming to the end of its endurance.

He received no further news, and as every hour went by, he imagined a different scenario, following its path and working out its implications. He began to veer between definitely not going to Rome for the funeral and setting off immediately; several times he sent Smith to book and unbook a passage to Italy. And then, having prevaricated for several days, he opened The Times to find the news that Constance had jumped to her death from the window of the house where she lived in Venice. It was, the paper said, suicide. At once, he began to reassure himself that he was not at fault. He had owed her nothing, he thought, he had made her no promises that were binding. They had not been lovers; they were not related by blood. He owed her only his friendship, just as he owed it to many others, he told himself, and all of the others knew that when a book was being written, his blinds were down, he was not available. All of his friends knew not to make demands on him, and Constance knew that too.

Henry wrote to John Hay, a mutual friend who was already in Rome. He told Hay that he had, in fact, been ready to travel, to stand by her grave in the Protestant cemetery, but once the nature of her death had been confirmed, he had collapsed before the pity and the horror of it, he wrote, and he could not travel now. She had always been, he added, a woman so little formed for positive happiness that half one’s affection for her was, in its essence, a kind of anxiety.

He resisted the thought that came to him when he had written the letter and was alone. It had a heavy crushing force, and he held it from him for as long as he could. He allowed himself to think that Constance had not lightly taken up his time, nor had she lightly allowed her own emotions to become so focussed. She had been subtle enough and nervous enough to make her demands silently, but they were all the clearer and more emphatic for that. He now had to face the idea that he, in turn, had sent her powerful and subtle signals of his need for her. And each time it became apparent to him what effect they were having, he retreated into the locked room of himself, a place whose safety he needed as desperately as he needed her involvement with him.

She had been caught, as it were, in a large misunderstanding, not only in the snare of his solitary, sedentary exile, but also in the idea that he was a man who did not, and would not ever, desire a wife. Her intelligence surely should have warned her that he would, under the slightest pressure, even out of fear, pull back; but her need and the quality of her sympathy came to outpace her intelligence, he thought. Nonetheless, she had been careful: she had acknowledged his needs and his reticence and was ready to make space for them, but when she moved too close, became too public, he rejected her.

He had his reasons for choosing to remain alone; his imagination, however, had stretched merely as far as his fears and not beyond. He had exerted control; what he had done made him shudder. Had he gone to Venice that winter, he knew, she would not have killed herself. If she had appealed to him to visit and he had refused, it might be easier for him now to feel simple guilt. But her appeals were all over and they would be for ever. He had let her down. He did not know if her friends in Venice, and friends of his, understood that this was the case and discussed it in the days after her death.

He could not face the idea that Constance ’s suicide had been planned for a long time. He wrote to others, to Rhoda Broughton, to Francis Boott, to William, saying to each in turn that Constance ’s last act had been rash, a form of madness, a demented moment. He did not fully believe what he wrote, although each time he set it down, it seemed to become more plausible and definitive. He did not express to anyone his reservations about this version of how she ended. However, as some part of her spirit brushed through his rooms in the weeks after her death, he had a sense of her as the only person he had ever known who was fully skilled at deciphering the unsaid and the unspoken. There was no need even to whisper the words, or let them form fully in his mind; her fresh ghost understood that he knew, he knew well that she was not given to moments of insanity or sudden abrupt gestures, no matter what the pressures. She was a woman of great determination who made decisions carefully and rationally. She had an abiding dislike for shrillness and theatricality.

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