Michael Ondaatje - Anil's Ghost

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Anil's Ghost: краткое содержание, описание и аннотация

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Halfway into Michael Ondaatje's new novel, Anil's Ghost, there is a scene so quietly devastating that it alone makes the novel worth reading. It is the mid-1980s, and a civil war is raging on the tiny island nation of Sri Lanka. Each day, fresh corpses inundate emergency medical clinics-many of them so mutilated that they are unidentifiable and can only be classified as "disappearances." Anil Tissera, a 33-year-old forensic anthropologist born in Sri Lanka and educated abroad, returns to the island as part of a United Nations human rights campaign to prove that mass murders are taking place. In the hope of identifying the corpses, she takes the unusual step of hiring a local "face painter" named Ananda, who, with mud, soot, paint, and sheer instinct, reconstructs the ghostly visage of one suspiciously disinterred body. Anil then shows the image around the local villages, hoping that it will be recognized. This grisly mask becomes Anil's Ghost, and she raises it high to reveal to the world, and the government of Sri Lanka, that she knows what has been going on.
In addition to being his best story yet, Ondaatje's tale is a similarly brave and grisly act of reanimation: It conjures a dark period in Sri Lankan history and reveals how the atrocities directly affect the three main characters. The novel begins with Anil's arrival on the island and builds outward from there. Forty-nine-year-old archaeologist Sarath Diaysena is assigned by the Sri Lankan government to be Anil's official guide, but in spite of his expertise, he never really warms to the role. Sarath wants nothing to do with stirring up trouble. Since his wife's suicide, he has withdrawn into his work, attempting to buffer himself against the horrors being perpetrated all around him. His brother Gamini, a doctor who works in the field clinics, cannot afford the luxury of denial; the grim casualties of war are wheeled into his clinic by the hour. Unlike Sarath, he knows that one day soon he will recognize one of the victims.
When Sarath and Anil leave the city for the remote villages where Ministry of Health officials rarely, if ever, go, it becomes all but impossible for Sarath to remain uninvolved. Severed heads are staked out along the roads as a warning to anyone thinking of joining the resistance. Even the reticent Sarath admits that small guerrilla groups can hardly be the cause of such widespread brutality. Gamini, meanwhile, is so overwhelmed with triage and autopsies that he turns to his own supply of pharmaceuticals in order to stay awake. Despite the obvious signs of mass murder, Sarath begs Anil not to continue her investigation. He knows how the government will respond to an outsider who tries to exhume its dirty secrets. But Anil knows that it is this very fear that must be overcome if the murders are to be stopped. When she and Sarath find a person who can help them confirm the age of a body interred in a government-controlled cave, there is no turning back.
The remainder of the novel chronicles Anil and Sarath's quest to learn the origins of this body and its identity. Even in the last 20 pages, the novel's crucial questions remain artfully suspended: How much safety is Sarath willing to sacrifice in order to bring these atrocities to light? Will the body be recognized? Will Sarath ever open up to Anil? Will either of them back down when their snooping comes to light? Anil's Ghost is the closest Ondaatje is likely to come to writing a page-turner; many readers will likely devour it in one sitting.
But what makes this more than just a thrilling tale, and invites rereadings, is the way Ondaatje textures his characters' interior lives. And this is where we get vintage Ondaatje. Using flashbacks and brilliant set pieces, Ondaatje spreads out their histories before us like a cartographer, and through this careful mapping we feel his characters' pain and disillusionment. There is Anil's growing guilt over having left Sri Lanka before the disappearances began, and her attempt to expiate that guilt by working to bring these events to light. There is Gamini's struggle to keep hope alive after so many bodies have died in his arms. And finally, there is Sarath's judicious approach to each new atrocity, an attitude that mirrors his technique of keeping a close lid on his heart.
In Ondaatje's literary universe, it is through loving that we define ourselves, and his characters reveal their essential natures by how they do and do not love. Anil has recently run out on her boyfriend after stabbing him in the arm with a small knife. The face painter Ananda's own wife is numbered among the disappearances. When reconstructing the faces of the missing, he gives each of them a serene portrayal, in the hope that his wife, too, will find peace. Sarath's wife, who killed herself at the height of the disappearances, is a more indirect casualty. At the nexus of these three characters is Gamini. Like Anil, he is living on the edge-giving his life to the cause of helping others-but unlike Sarath, he is willing to risk his heart by trying to find true love.
In Ondaatje's previous books, his characters transcended their war-ravaged condition through sexual connection. Here, however, sex is the ground upon which the political battles raging around the characters turn personal, where people learn their fates. Ultimately, what brings home the crushing truth of the atrocities is the extent to which each character gives up on romantic love. Yet in the midst of such emotional decimation, Anil never abandons her struggle to bring the murders to light. Matters of the heart are defined by what we sacrifice. And by risking everything for truth, Anil delivers her most profound expression of love to her reclaimed country.
– John Freeman

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She opened her eyes in the afternoon and Sarath was there.

‘He will be all right.’

‘Oh,’ she murmured. She pressed Sarath’s hand to the side of her face.

‘You saved him. Getting to him so quickly, then the bandage, the epinephrine. The doctor said he didn’t know too many who would know to do that in a crisis.’

‘It was lucky. I’m allergic to bees, I always carry it. Some people can’t breathe after a bee attack. And epinephrine also slows bleeding.’

‘You should live here. Not be here just for another job.’

‘This isn’t just “another job”! I decided to come back. I wanted to come back.’

There is a long stone path from the village road up to the walawwa. There is an old wall on the right hidden by foliage. A fork in the driveway after thirty yards. If you are driving you turn left and park, near the tea pluckers’ shed. If you are cycling or walking you veer right and approach the house and enter it through a small east door.

It is a classic building, two hundred years old, handed down through five generations. From no viewing point does the house look excessive or pretentious. The site and location, the careful use of distance-how far back you can stand from the building to look at it, the lack of great views of another person’s land-make you turn inward rather than dominate the world around you. It has always seemed a hidden, accidentally discovered place, a grand meulne.

You enter through the gate with its idiosyncratic slope on the top beam and you are in a walled front garden, with sand-coloured packed-down earth. There are two locations of shade here. The shadowed porch and the shadow under the great red tree. Beneath the tree is a low stone bench. Anil spends much of her time here, under the tree bent like an Aeolian harp that throws a hundred variations of shadow textures onto the sandy earth.

How old was the painter in the Wickramasinghe family when he died? How old is Ananda? How old was Anil, standing once in an airport unable to cry out the pain of her frustrated unreturned desire? What were the missing organs in men that made them stroll through life as courteously unfaithful, nonverbal creatures? If two lovers felt they could kill themselves over loss or desire, what of the rest of the planet of strangers? Those who were not in the slightest way in love and who were led and swayed into enemy camps by the ambitious and vainglorious…

She was in the garden alongside the moonamal tree and the kohomba tree. The flowers of the moonamal when shed always turned face up to the moon. The kohomba twigs she could break off and strip to clean her teeth, or burn to keep mosquitoes away. This place seemed the garden of a wise prince. But the wise prince had killed himself.

The aesthetics of the walawwa never surfaced among the three of them. It had been a location of refuge and fear, in spite of calm, consistent shadows, the modest height of the wall, the trees that flowered at face level. But the house, the sand garden, the trees had entered them. Anil would never get over her time here. Years later she might see an etching or a drawing and understand something about it, not sure why-unless she were told that the walawwa she lived in had belonged to the artist’s family and that the artist had also lived there for a time. But what was it about the drawing? This simple series of lines of a naked water carrier, say, and the exactly right distance of his figure from the tree whose arced trunk echoed the shape of a harp.

One can die from private woes as easily as from public ones. Here various families had been solitary, might have begun speaking quietly to themselves while a pencil was being sharpened. Or they would listen to a transistor radio, hearing something faint at the farthest radius point of the antenna. When batteries died it was sometimes a week before one of them walked into the village, that sea of electric light! For it was a grand house built in the era of lamps, built when there seemed to be only the possibility of private woe. But it was here the three of them hunted a public story. ‘The drama of our time,’ the poet Robert Duncan remarked, ‘is the coming of all men into one fate.’

The storm comes towards them from the north. The sky black, fresh wind shaking branches and shadows as they sit under their red tree. The only thing unaffected by the storm is Sarath, his eyes searching into the distance as they talk back and forth.

‘Come on, let’s go in-’

‘Stay,’ he says. ‘We’re already wet.’

She sits down on the stone bench facing him, watching the rain break apart his neatly combed head of hair. She feels irresponsible, to be out in a storm like this. She would have done it as a kid. She can hear drumming from the village, barely audible beneath the sound of rain.

‘You look like your brother with your hair dishevelled. Actually I like your brother.’ She leans forward. ‘I’m going in.’

She walks to the porch and climbs the steps out of the mud, shakes her hair loose and wrings it out like a cloth. She glances back. Sarath’s head is bent down, his lips moving, as if speaking with someone. She knows there will never be a boat to reach Sarath, to discover what he might be thinking. His wife? A cave fresco? The bounce of the rain in front of him? She dries her arms in the darkness of the dining room, puts her left hand to her mouth so she can lick the rain off the bangle.

In the rain he remembers what he was going to tell her about Ananda. He thought of it on the drive back from the hospital. No. About Sailor. ‘Plumbago,’ he says, the word filling his head. ‘He may have worked in a plumbago mine.’

That night, long past midnight, Anil could still hear the drumming through the rain. It paced and choreographed everything. She kept waiting for its silence.

Sailor’s head, Ananda’s version of him, was already in the village, and it was there that an unknown, unwished-for drummer had attached himself to it, begun playing beside it. Anil knew it was unlikely that identification would occur. There had been so many disappearances. She knew it was not the head that would give the skeleton a name but his markers of occupation. So she and Sarath would go now to the villages in the region where there were plumbago-graphite mines.

The drum continued its intricate antiphonal pulse, like steps that led them down a stairway to the sea. The drumming would stop only when there was a name provided for the head. But that night it didn’t stop.

The Mouse

When Gamini’s wife, Chrishanti, left their marriage, he remained in the house for a week, surrounded by all the things he had never wished for-state-of-the-art kitchen equipment, her zebra-striped table mats. Without her presence the gardener and sweeper and cook loosened away from necessity. He let his driver go. He would walk to Emergency Services. At the end of that first week he left the house and stayed at the hospital, where he knew he could always find a bed; this way he could rise at dawn and soon be in surgery. Now and then his hand slapped his breast pocket for the pen Chrishanti had given him, which he had lost, but he missed little of his past life.

When his brother phoned, concerned, he told him he did not want his concern. He was already taking pills with a protein drink so he could be continuously awake to those dying around him. In diagnosing a vascular injury, a high index of suspicion is necessary. If he had not been such a good doctor his behaviour would have been reported. He knew that what he was able to do in the hospital was his only societal value. It was where he met his fate, this offstage battle with the war. He ignored war news. He was told he had begun to smell, and for some reason this distressed him. He hoarded Lifebuoy soap and showered three times a day.

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