Philip Roth: Nemesis

"I'm sure that's true. You look like a contented man."

"Where are you living now?" I asked.

"I moved to North Newark. I moved near Branch Brook Park. The furniture at my grandmother's place was so old and creaky that I didn't bother to keep it. Went out one Saturday morning and bought a brand-new bed, sofa, chairs, lamps, everything. I've got a comfortable place."

"What do you do for socializing?"

"I'm not much of a socializer, Arnie. I go to the movies. I go down to the Ironbound on Sundays for a good Portuguese meal. I enjoy sitting in the park when it's nice. I watch TV. I watch the news."

I thought of him doing these things by himself and, like a lovesick swain, attempting on Sundays not to pine for Marcia Steinberg or to imagine during the week that he'd seen her, age twenty-two, walking on one of the downtown streets. One would have predicted, remembering the young man he'd been, that he would have had the strength to battle through to something more than this. And then I thought of myself without my family, and wondered if I would have done any better or even as well. Movies and work and Sunday dinner out — it sounded awfully bleak to me.

"Do you watch sports?"

Vigorously he shook his head as though I'd asked a child if he played with matches.

"I understand," I said. "When my kids were very young and I couldn't run around the yard with them, and when they were older and learned to ride bikes and I couldn't ride with them, it got to me. You try to choke down your feelings but it isn't easy."

"I don't even read the sports pages in the paper. I don't want to see them."

"Did you ever see your friend Dave when he came back from the war?"

"He got a job in the Englewood school system. He took his wife and his kids and he moved up there. No, I don't see him." Then he lapsed into silence, and it couldn't have been clearer that despite his stoical claim that what he did not have he lived without, he had not in the least accustomed himself to having lost so much, and that twenty-seven years later, he wondered still about all that had and had not happened, trying his best not to think of a multitude of things — among them, that by now he would have been head of the athletic program at Weequahic High.

"I wanted to help kids and make them strong," he finally said, "and instead I did them irrevocable harm." That was the thought that had shaped his decades of silent suffering, a man who was himself the least deserving of harm. He looked at that moment as if he had lived on this earth seven thousand shameful years. I took hold of his good hand then — a hand whose muscles worked well enough but that was no longer substantial and strong, a hand with no more firmness to it than a piece of soft fruit — and I said, " Polio did them the harm. You weren't a perpetrator. You had as little to do with spreading it as Horace did. You were just as much a victim as any of us was."

"Not so, Arnie. I remember one night Bill Blomback telling the kids about the Indians, telling them how the Indians believed that it was an evil being, shooting them with an invisible arrow, that caused certain of their diseases —"

"Don't," I protested. "Don't go any further with that, please. It's a campfire story, Bucky, a story for kids. There's probably a medicine man in it who drives off evil spirits. You're not the Indians' evil being. You were not the arrow, either, damn it — you were not the bringer of crippling and death. If you ever were a perpetrator — if you won't give ground about that — I repeat: you were a totally blameless one."

Then, vehemently — as though I could bring about change in him merely by a tremendous desire to do so; as though, after all our hours of talking over lunch, I could now get him to see himself as something more than his deficiencies and begin to liquidate his shame; as though it were within my power to revive a remnant of the unassailable young playground director who, unaided by anyone, had warded off the ten Italian roughnecks intending to frighten us with the threat of spreading polio among the Jews — I said, "Don't be against yourself. There's enough cruelty in the world as it is. Don't make things worse by scapegoating yourself."

But there's nobody less salvageable than a ruined good boy. He'd been alone far too long with his sense of things — and without all he'd wanted so desperately to have — for me to dislodge his interpretation of his life's terrible event or to shift his relation with it. Bucky wasn't a brilliant man — he wouldn't have had to be one to teach phys ed to kids — nor was he ever in the least carefree. He was largely a humorless person, articulate enough but with barely a trace of wit, who never in his life had spoken satirically or with irony, who rarely cracked a joke or spoke in jest — someone instead haunted by an exacerbated sense of duty but endowed with little force of mind, and for that he had paid a high price in assigning the gravest meaning to his story, one that, intensifying over time, perniciously magnified his misfortune. The havoc that had been wrought both on the Chancellor playground and at Indian Hill seemed to him not a malicious absurdity of nature but a great crime of his own, costing him all he'd once possessed and wrecking his life. The guilt in someone like Bucky may seem absurd but, in fact, is unavoidable. Such a person is condemned. Nothing he does matches the ideal in him. He never knows where his responsibility ends. He never trusts his limits because, saddled with a stern natural goodness that will not permit him to resign himself to the suffering of others, he will never guiltlessly acknowledge that he has any limits. Such a person's greatest triumph is in sparing his beloved from having a crippled husband, and his heroism consists of denying his deepest desire by relinquishing her.

Though maybe if he hadn't fled the challenge of the playground, maybe if he hadn't abandoned the Chancellor kids only days before the city shut down the playground and sent them all home — and maybe, too, if his closest buddy hadn't been killed in the war — he would not have been so quick to blame himself for the cataclysm and might not have become one of those people taken to pieces by his times. Maybe if he had stayed on and outlasted polio's communal testing of the Weequahic Jews, and, regardless of whatever might have happened to him, had manfully seen the epidemic through to the end…

Or maybe he would have come to see it his way no matter where he'd been, and for all I know — for all the science of epidemiology knows — maybe rightly so. Maybe Bucky wasn't mistaken. Maybe he wasn't deluded by self-mistrust. Maybe his assertions weren't exaggerated and he hadn't drawn the wrong conclusion. Maybe he was the invisible arrow.

AND YET, at twenty-three, he was, to all of us boys, the most exemplary and revered authority we knew, a young man of convictions, easygoing, kind, fair-minded, thoughtful, stable, gentle, vigorous, muscular — a comrade and leader both. And never a more glorious figure than on the afternoon near the end of June, before the '44 epidemic seriously took hold in the city — before, for more than a few of us, our bodies and our lives would be drastically transformed — when we all marched behind him to the big dirt field across the street and down a short slope from the playground. It was where the high school football team held its workouts and practices and where he was going to show us how to throw the javelin. He was dressed in his skimpy, satiny track shorts and his sleeveless top, he wore cleated shoes, and, leading the pack, he carried the javelin loosely in his right hand.

When we got down to the field it was empty, and Mr. Cantor had us gather together on the sidelines at the Chancellor Avenue end, where he let us each examine the javelin and heft it in our hands, a slender metal pole weighing a little under two pounds and measuring about eight and a half feet long. He showed us the various holds you could use on the whipcord grip and then the one that he preferred. Then he explained to us something about the background of the javelin, which began in early societies, before the invention of the bow and arrow, with the throwing of the spear for hunting, and continued in Greece at the first Olympics in the eighth century B.C. The first javelin thrower was said to be Hercules, the great warrior and slayer of monsters, who, Mr. Cantor told us, was the giant son of the supreme Greek god, Zeus, and the strongest man on earth. The lecture over, he said he would now do his warm-ups, and we watched while he limbered up for about twenty minutes, some of the boys on the sidelines doing their best to mimic his movements. It was important, he said — at the same time as he was performing a side split with his pelvis to the ground — always to work beforehand at stretching the groin muscles, which were easily susceptible to strain. He used the javelin as a stretching stick for many of the exercises, twisting and turning with it balanced like a yoke across his shoulders while he kneeled and squatted and lunged and then while he stood and flexed and rotated his torso. He did a handstand and began walking a wide circle on his hands, and some of the kids tried that; with his mouth only inches from the ground, he informed us that he was doing the handstands in lieu of exercising on a bar to stretch his upper body. He finished off with forward body bends and trunk back-bends, during which he kept his heels fixed to the ground while pushing upward with his hips and arching his back amazingly high. When he said he was going to sprint twice around the edge of the field, we followed, barely able to keep up with him but pretending that it was we who were warming up for the throw. Then for a few minutes he practiced running along an imaginary runway without throwing the javelin, just carrying it high, flat, and straight.