Ngũgĩ Thiong - Wizard of the Crow

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Wizard of the Crow: краткое содержание, описание и аннотация

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In exile for more than twenty years, Ngugi wa Thiong'o has become one of the most widely read African writers of our time, the power and scope of his work garnering him international attention and praise. His aim in "Wizard of the Crow" is, in his own words, nothing less than 'to sum up Africa of the twentieth century in the context of 2,000 years of world history.' Commencing in 'our times' and set in the 'Free Republic of Aburiria', the novel dramatises with corrosive humour and keenness of observation a battle for control of the souls of the Aburirian people. Fashioning the stories of the powerful and the ordinary into a dazzling mosaic, Ngugi reveals humanity in all its ceaselessly surprising complexity. Informed by richly enigmatic traditional African storytelling, "Wizard of the Crow" is a masterpiece, the crowning achievement in Ngugi wa Thiong'o's career thus far.

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Now Vinjinia recalled the many times that Nyawlra had come to her aid and was surprised to find herself feeling as when she first heard that the shrine had been burnt down. How could she tell Tajirika that Nyawlra, who had led her to the Wizard of the Crow and was the only one who could show them the way, had been reduced to ashes? How could she tell him that she knew nothing about sorcerers, witches, diviners, and healers? She did not want to break his heart, so she tried to be diplomatic.

“Well, I will keep my ears open,” she said, sounding sympathetic.

“Please try-I believe that even among your fellow churchgoers there are many who go to sorcerers at night,” Tajirika pleaded. “Pray to God to show you the way.”

Vinjinia tried hard not to laugh, as she realized that Tajirika was serious about her seeking God’s guidance in finding his sorcerer. Alone in the car on her way to All Saints Cathedral, Vinjinia laughed openly, so ludicrous had been her husband. She was, after all, a middle-class Christian woman. A respected churchgoer, the wife of the governor of the Central Bank and chairman of Marching to Heaven, and now a full managing director of all Tajirika Enterprises, including the well-known Eldares Modern Construction and Real Estate, how could she go to church on a Sunday and ask her fellow worshippers: Can you tell me where I might come across a diviner? Or, Our Sister in Christ, please tell me about your personal witch doctor? No. Let Tajirika and the Ruler conduct their own witch doctor hunt.

A few yards from the church door, she bumped into Maritha and Mariko, who told her that they had been waiting for her, but she assumed that this was the usual case of people wanting to shake hands with her and to make themselves known to her. But what would Maritha and Mariko want from her? They always looked completely at peace with themselves, as if they dwelled in a world of their own.

“We just wanted to catch you before you went in,” Maritha said quickly.

“Yes, because after the service, it is very difficult to get close to you. There is always a crowd around you,” added Mariko.

“And you important people are always so busy” said Maritha, “that…”

After church, you might simply drive away” said Mariko.

“Is it something that can wait until after the service?” Vinjinia asked impatiently, time being of the essence, for she wanted to be present at the beginning of the service. Vinjinia was one of those who felt lost if she arrived after the beginning of a service or any performance.

“It is only a message,” said Maritha.

“But it can wait until after the service,” added Mariko.

“From whom is the message?” she asked, curious.

A dove,” Maritha and Mariko said together.

A dove?” Vinjinia asked, frowning.

But instead of replying directly, Maritha and Mariko started to sing and dance around, like two children at a party.

Dove sent me on a mission, mmh

It needs a bigger beak, mmh

To enable it to swallow seeds, mmh

When now it tries to swallow them, mmh

They get stuck in the throat, mmh

Maritha and Mariko were well known in the church community for their comic ways in going about things. But now they had gone too far. Prancing about, only a few yards from the entrance to the church? Vinjinia quickly looked around in sheer embarrassment, fearing the disapproval of potential onlookers.

“Let us meet after the service,” Vinjinia said very quickly. “Let us meet over there, where I have parked my car,” she added, pointing to her Mercedes-Benz by the road. “If you get there before I do, please wait for me,” she added, hurrying into the church.

18

It was during the service that Vinjinia recalled who Dove was and started shaking so much that she could hardly follow what Bishop Kanogori was saying at the altar. Thank you, Lord, thank you, Jesus, she heard herself say in silent prayer. Nyawlra was still alive! Her guilt was assuaged, and she realized that she had been deceiving herself in imagining that she had successfully repressed all thoughts of Nyawlra. But where was she? And how did Maritha, Mariko, and Nyawlra come to know one another so well that she could trust them with such a message to Vinjinia?

She recalled the many rumors provoked by the couple’s declaration of victory over Satan. Some gossipers had claimed that Maritha and Mariko may have visited the shrine of the Wizard of the Crow, where they got a magic potion that rekindled their love to a level that rivaled that of their youth. But soon anxiety replaced Vinjinia’s initial relief and curiosity. What was the content of Dove’s message? What did Nyawlra want from her?

Did she want to give herself up? The recently appointed national hostess-what’s her name, Yunique Immaculate McKenzie-was she not at one time an advocate of bad politics? When she gave herself up, the Buler forgave her and even gave her a job. Maybe Nyawlra had read about McKenzies appointment and had seen the light and was now willing to kneel at the feet of the Buler. Maybe she wants me to take her to him.

But what would the consequences be of her being associated with Nyawlra? Should she, the wife of the governor of the Central Bank, be encouraging contact with an enemy of the State? After the service she could simply avoid the usual crowd of well-wishers and favor seekers and go straight to her car and drive away. That would send a clear message to Nyawlra that Vinjinia did not want to renew their relationship. But she decided that she should first hear the content of the message before settling on a course of action. After all, she could be wrong about the dove’s identity and intent.

As soon as the service was over, Vinjinia got out and hurried to her car. Maritha and Mariko were already there. She asked them to get in the car, drove some distance away, and stopped. Caution was of utmost importance. Maritha went straight to the point. She had been sent to tell Vinjinia this story.

Once upon a time, there was a person who used to give Dove a nest and some castor seeds to eat, and now Dove heard that the person was in a place where no eyes of an ordinary citizen could reach him. Dove was hungry and wanted Vinjinia to find out everything she could about the person, where he was, how he was, things like that. Vinjinia should try to tell the person that Dove’s nest had caught fire but Dove was fine and was now breathing the same air as all other citizen birds. Maritha ended by telling Vinjinia that if she had any castor oil seeds that she wanted delivered to Dove, she should bring them to All Saints Cathedral on any Sunday and Maritha would make sure that Dove got them.

When she finished the story and without waiting for a reply, Maritha tugged Mariko’s sleeve and they got out of the car. They danced away, singing loudly:

Dove sent me on a mission, mmh It needs a bigger beak, mmh…

As she drove away, Vinjinia thought about Dove’s message. Nyawlra wanted to know about the Wizard of the Crow.

For a week or so, Vinjinia thought of nothing else but Nyawlra and her message. What a time for Nyawlra to intrude, just when her life with Tajirika was beginning to be good! Nyawlra wanted her to glean information from her husband, but how could she engage in such underhandedness? Tajirika was now an esteemed player in the government. Nyawlra was a reviled enemy of the State. How could she collude with an enemy of her husband?

She felt pulled in two different directions. She recalled her last meeting with Nyawlra and how her heart had so welled up with gratitude that she told Nyawlra that if she was ever in need she should call on her. A promise was a contract of sorts, and she should not break it. But then, she would argue, nobody was obliged to keep a promise destructive to herself and those around her.

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