Then it began to seem that so many of my women were there; only not Hartley. She was a vast absence, a pale partly disembodied being, her face hanging always just above my field of vision like an elusive moon. I had always run to women as to a refuge. What indeed are women but refuges? And sometimes it had seemed that to be held close in a woman’s arms was the only and perfect defence against any horror. Yes, they had, so many of them, been perfect to me, and yet… after a while… one leaves a refuge. Hartley was different, she travelled with me, I had never seen her as a place of safety. She had come inside the circle of myself and was within me, a pure substance of my being, like nerves, like blood. But the others, as I walked about, gliding and blinking and uncertainly related to the ground, they were there: Lizzie by Terborch, Jeanne by Nicolaes Maes, Rita by Domenichino, Rosina by Rubens, a perfectly delightful study by Greuze of Clement as she was when I first met her… Darling beautiful Clement, how she hated growing old. There was even a picture of my mother by Reynolds, a bit flattering but a likeness. Yes, I looked for Hartley. Some could have rendered her, Campin perhaps, Memling or Van Eyck. But she was not there. And then the clocks all began to strike four.
Some workmen were doing something or other downstairs, hammering a lot, flashing lights swarmed and receded, blending with my headache. I found myself searching my mind for something that it was important to remember, to do with that night when I had lain out on the rocks and seen the ultimate cavern of the stars when the universe seemed to be turning inside out, and at the time this had reminded me of something, only I could not make out what; only now, as I seemed to see again that vast slowly changing infinitely deep dome of luminously golden stars, stars behind stars behind stars, did I recall what it was that I had been put in mind of. It was the changing lights in the Odeon cinema where I used to go with Hartley as a child!
I was in the big central gallery where my father had taken me to see the ‘Laughing Cavalier,’ and the light seemed a little hazy and chunky and sort of granulated and brownish, even though the sun was shining outside, or perhaps it was just my hangover. The gallery was empty. Then I noticed something that seemed odd, a sort of resonant coincidence. I was gazing in a dazed way at Titian’s picture of Perseus and Andromeda, and I had been admiring the graceful naked figure of the girl, whose almost dancing pose as she struggles with her chains makes her seem as airborne as her rescuer, when I seemed to notice suddenly, though I had seen it many times before, the terrible fanged open mouth of the sea dragon, upon which Perseus was flying down head first. The sea dragon did not quite resemble my sea monster, but the mouth was very like, and the memory of that hallucination, or whatever it was, was suddenly more disquieting than it had ever been since the first shock of its appearance. I turned quickly away and found myself face to face with, directly opposite, Rembrandt’s picture of Titus. So Titus was here too. Titus and the sea monster and the stars and holding Hartley’s hand in the cinema over forty years ago.
I began to walk away down the long room and as I did so the hammering of the workmen down below seemed to be becoming more rhythmic, clearer, faster, more insistent, like the sound of those wooden clappers, which the Japanese call hyoshigi, and which are used to create suspense or announce doom in the Japanese theatre, and which I often used to use myself in my own plays. I began to walk away down the gallery and as I went my hangover seemed to be turning into a sort of fainting fit. When I reached the door at the end I stopped and turned round. A man had come into the room by the other door at the far end and was standing looking at me through the curiously brownish murky air. I reached out and put one hand on the wall. Of course I recognized him at once. He was my cousin James.
‘Feeling better?’
‘Yes, that stuff has worked a miracle, some old Tibetan hangover remedy no doubt.’
It was five o’clock and I was sitting in James’s flat in Pimlico. James’s flat resembles some chaotic oriental emporium, and I used to despise it accordingly until I realized that a great many of those tall-hatted Buddhas and curvaceous Shivas which I had taken to be made of brass were in fact made of gold. I recalled Toby Ellesmere once telling me that my cousin was a very rich man. (I have often wondered why I never managed to become rich.) He must have inherited plenty from his parents. Probably Ellesmere invested it for him. A lot of the stuff in the flat now does appear to me to be valuable, although as a collector or connoisseur I do not rate cousin James very high. He seems to have no conception of how to sort or arrange his possessions, they are dumped and piled rather than arranged, and elegant objets d’art are juxtaposed with the merest oddments of the bazaar. Sentimentality, unworldliness, despair?
The scene is such that it must be listed rather than described. James’s rooms are full of what I can only call, though I daresay he would dislike the word, fetishes: oddly shaped stones, sticks, shells, to which other things such as feathers have been (why, by whom?) tied or stuck, uneven bits of wood carved with crude faces, large teeth and even bones with strange marks (writing?) upon them. The walls are entirely covered either with books or with embroideries, or rather brilliant blue hangings, upon which have been fixed various far from reassuring masks. A lot of necklaces (rosaries?) lie about, tangled in bowls or hanging down in front of scrolls or mandala-pictures or photos of a place picturesquely called Kumbum. There are also a number of very exquisite have-worthy jade animals which I used to feel tempted to pocket, and plates and bowls of that heavenly Chinese grey sea-green colour wherein, beneath the deep glaze, when you have mopped the dust off with your handkerchief, you can descry lurking lotuses and chrysanthemums. On little lacquer altars, as I presume they are, stand, or sit, the Buddhas, what I take to be prayer wheels, and also miniature pagodas and curious boxes with complicated towers on top of them, some studded with coral and turquoise and other semi-precious stones. There is also, perched upon a bracket, an ornate pagoda-shaped wooden casket which James says is like the ones in which lamas are accustomed to keep demons prisoner. (When I asked if there was a demon in that one James just laughed.) Bejewelled too are the sheaths and handles of daggers, one of which (it is usually on James’s desk) has a long curving golden handle. I once saw it lying on his bed. I sometimes think there is something rather childish about my cousin.
The flat has an odd unique sweetish smell which I attribute to incense, though when I once asked James about it he said ‘mice’, which was I suppose a joke. Odd intermittent tinkling sounds are caused (I think) by pendant glass ornaments hanging in the recesses of the rather long and obscure hallway. These sounds reminded me of the faint clicking of my bead curtain at Shruff End; and it gave me a weird feeling to think of my ‘funny house’ all empty and silent (at least I hope so!) except for the tap-tap of that curtain swaying gently in the moving air. James’s flat is situated in one of those long Pimlico streets leading down to the river, which used to be so shabby but are now becoming so smart. It is a large flat, but unusually dark because of a lot of dusky and rather randomly placed painted screens, and of James’s habit of keeping the curtains half drawn by day and lighting only one lamp in each room. It took me some time to appreciate James’s stuff partly because it was usually too dark to see it. The place is also of course full of books, many in languages which I cannot identify. This has been James’s London base for many years, and as he has been abroad so much it is perhaps no wonder that it looks like a mere cluttered-up dumping ground.
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