Naguib Mahfouz - Palace Walk

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Palace Walk is the first novel in Nobel Prize-winner Naguib Mahfouz’s magnificent Cairo Trilogy, an epic family saga of colonial Egypt that is considered his masterwork.
The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. Palace Walk introduces us to his gentle, oppressed wife, Amina, his cloistered daughters, Aisha and Khadija, and his three sons — the tragic and idealistic Fahmy, the dissolute hedonist Yasin, and the soul-searching intellectual Kamal. The family’s trials mirror those of their turbulent country during the years spanning the two world wars, as change comes to a society that has resisted it for centuries.

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Trembling with rage, al-Sayyid Ahmad began to examine Yasin’s face grimly and silently, dragging out the silence. Without taking his pitiless eyes off Yasin, he pointed with his hand to the door, ordering him inside. Although at that moment disappearing would have been dearer to Yasin than even life itself, he was paralyzed by fear and confusion. The father was outraged, and his scowl showed he was about to explode. His eyes seemed to shoot off sparks as they reflected the light of the lamp, which trembled as the hand holding it shook. He rebuked him loudly, "Go upstairs, you criminal. You son of a bitch".

Yasin became even more paralyzed. Then al-Sayyid Ahmad fell upon him. He grabbed Yasin’s right arm roughly and yanked him toward the door. Yasin yielded to this extraordinary force and almost fell on his face. Regaining his balance, he turned around in terror. He fled for his life, leaping up the stairs, heedless of the darkness.

42

Besides his father and Umm Hanafi, two other people knew about Yasin’s scandal, Mrs. Amina and Fahmy. They had heard Umm Hanafi’s scream and watched from their windows what transpired between the young man and his father. They were able to guess what had happened without too much thought.

Al-Sayyid Ahmad mentioned his son’s blunder to his wife and asked her in some detail about Umm Hanafi’s morals. Amina defended her servant’s character and integrity, reminding him that had it not been for the woman’s scream, no one would have been the wiser. The man spent an hour cursing and swearing. He cursed Yasin and cursed himself for fathering children who would destroy his peace of mind with their evil passions. His anger boiled over, and he damned his house and all the people in it.

Amina remained silent, as she did later, when she pretended to know nothing about it. Fahmy also feigned ignorance of the subject. He pretended to be sound asleep when his brother returned to the room, out of breath after forfeiting the battle. Fahmy never gave any indication that he knew about it. He respected his older brother and would have hated for him to realize he was aware of the shameful depravity to which Yasin had stooped. Fahmy’s respect for Yasin was not shattered by this discovery of his reckless antics, by his own superiority to Yasin in education and culture, or even by Yasin’s nonchalance about whether his brothers respected him. Yasin would joke with them and let them tease him as though they were his equals. Fahmy still respected him. Perhaps his desire to continue respecting him could be attributed to Fahmy’s own manners, seriousness, and sense of dignity, which made him seem older than he was.

Khadija did not fail to observe the morning after the incident that Yasin was not eating with his father. She asked incredulously why. He claimed he had suffered indigestion at the wedding. The girl, by nature acutely suspicious, felt there must be some reason other than indigestion. She asked her mother about it, but did not receive a convincing answer.

When Kamal returned from the dining room, he also asked. He was not motivated by curiosity or regret but by the hope of good news of a prolonged period during which the field would be empty of a dangerous competitor for food like Yasin.

The matter might have been forgotten had Yasin not left the house in the evening without participating in the customary coffee hour. Although he apologized to Fahmy and their mother and claimed he was tied up with an appointment, Khadija said bluntly, "There’s something going on. I'm no fool… I'll cut my arm off if Yasin hasn't changed".

The mother was forced to announce that al-Sayyid Ahmad was angry at Yasin for some unknown reason, and the coffee hour was devoted to their conjectures about the cause. Amina and Fahmy guessed along with the others, in order to conceal the truth.

Yasin avoided eating with his father until he was summoned one morning to meet him before breakfast. The invitation did not come as a surprise and yet it alarmed him. He had expected it from day to day. He was certain his father would not feel there had been an adequate response to his offense. His father would return to the subject by one avenue or another. Yasin expected to be treated in a manner inappropriate for a gainfully employed person like himself. At times he thought of leaving the house temporarily or for good. For his father, especially the father he had learned about in Zubayda’s house, to make such a catastrophe out of his blunder was not nice. It was also not right for Yasin to expose himself to treatment incompatible with his manly status. The best thing would be for him to leave, but where to? He would have to live alone. That was not out of the question. He considered the matter from every angle, estimated his expenses, and asked himself how much would be left over for his entertainment in al-Sayyid Ali’s coffee shop, in Costaki’s bar, and with Zanuba. At this point his enthusiasm flagged. Then it was extinguished like the flame of a lamp when a strong gust of wind hits it.

Although he knew he was not-being totally honest, he told himself, "If I obey Satan and leave home, I'll create a bad precedent that would be wrong for our family. No matter what my father says or does, he’s my father. It’s absurd to think his discipline would be unjust". Then he continued with the candor he affected when in a playful mood: "Have some humility, Yasin Bey. Spare us the talk about honor, by the life of your mother. Which do you love more: your honor or Costaki’s cognac and Zanuba’s navel?"

Thus Yasin abandoned the thought of leaving home and kept on waiting for the anticipated summons. When it arrived, he pulled himself together and set off, reluctantly and apprehensively. He entered the room, walking softly, his head bowed! He stopped at some distance from his father and did not dare offer him a word of greeting. Yasin waited while al-Sayyid Ahmad gave him a long look. Then the father shook his head in amazement and said, "God’s will be done! So tall and broad… a mustache and a wide neck. If someone saw you on the street he'd comment admiringly, 'What a fine son for some lucky man.' If only he'd come to the house to see you in your true colors".

The young man became even more distressed and embarrassed but said nothing. Al-Sayyid Ahmad continued to examine him angrily. Then in a stern and commanding voice he told him tersely, "I've decided you're going to get married".

Yasin was so astonished he could scarcely believe his ears. Curses and rebukes were all he had been expecting. It had never occurred to him that he would hear an important decision altering the whole course of his life. He could not keep himself from raising his eyes to look at his father’s face. When they met his father’s piercing blue ones, he looked down, blushed, and kept silent.

Al-Sayyid Ahmad realized that his son had been expecting rough treatment and was caught off guard by these blissful tidings. The father was enraged at the circumstances that dictated this mild-mannered approach, fearing it would shake Yasin’s faith in his reputation for tyranny. He vented his anger in his voice as he said with a frown, "I don't have much time. I want to hear your answer".

Since the man had decided Yasin was to marry, there was only one possible answer, and there was nothing to prevent him from hearing the answer he wanted. In this case, Yasin’s obedience to his father was also obedience to his own desire. Yes, no sooner had his father announced the decision than Yasin’s imagination shot off, depicting his beautiful bride. He would have a woman entirely to himself, to be at his beck and call. The image delighted him so much, his voice almost gave him away when he answered, "The decision’s up to you, Papa".

"Do you want to marry or not?… Speak".

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