Naguib Mahfouz - Palace Walk

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Palace Walk is the first novel in Nobel Prize-winner Naguib Mahfouz’s magnificent Cairo Trilogy, an epic family saga of colonial Egypt that is considered his masterwork.
The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. Palace Walk introduces us to his gentle, oppressed wife, Amina, his cloistered daughters, Aisha and Khadija, and his three sons — the tragic and idealistic Fahmy, the dissolute hedonist Yasin, and the soul-searching intellectual Kamal. The family’s trials mirror those of their turbulent country during the years spanning the two world wars, as change comes to a society that has resisted it for centuries.

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Al-Sayyid Ahmad responded uneasily, "Thank you, lady, but didn't you think about the suspicions your visit might arouse in the minds of those who saw you?"

Jalila clapped her hands together and said almost as a reprimand, "Is this the best welcome you have for me?" Then she addressed his companions: "Gentlemen, you're my witnesses. Observe how this man, who used to be unhappy if he couldn't stick the tip of his mustache in my belly button, can't bear the sight of me".

Al-Sayyid Ahmad gestured to her as if to say, "Don't make the mud any wetter". He entreated her, "God knows I'm not unhappy to see you. The only problem is, you see, the awkward situation…"

At this point, Mr. Ali tried to remind her of something she should not forget: "You lived together as lovers and parted friends. There’s nothing to be revenged. But the women of his family are upstairs and his sons are outside".

Continuing to try to infuriate al-Sayyid Ahmad, Jalila asked, "Why do you pretend to be pious around your family when you're a pool of depravity?"

He threw her a look of protest and said, "Jalila!.. There’s no might or power except with God".

"Jalila or Zubayda, you saint?"

"I rely on God and the blessings of his deputy the Prophet…"

She wriggled her eyebrows at him as she had in honor of Aisha before him, but this time it was sarcastic and not a sign of admiration. In a calm voice as serious as a judge’s in pronouncing a verdict, she said, "It’s all the same to me whether you're Zubayda’s lover or some other woman's, but by the head of my mother it troubles me to see you roll in the dirt after being up to your ears in cream here". She pointed to herself.

Mr. Muhammad Iffat, who was the closest to her, rose at that point. He was afraid her intoxication would lead her to do something with unfortunate consequences. He took her hand and gently pulled her toward the door as he whispered in her ear, "I adjure you by al-Husayn to return to your audience, who are waiting impatiently for you".

After some resistance, she obeyed him, but as she slowly moved off, she turned toward al-Sayyid Ahmad to say, "Don't forget to give my greetings to the filthy bitch, and I'll give you some sisterly advice. Wash yourself off with alcohol after you've been with her, otherwise her sweat will affect your blood".

Al-Sayyid Ahmad saw her off with a furious look. He was cursing his luck which had decreed for him to be disgraced before the eyes of many, including his family, who knew him as a shining example of earnestness and dignity. Well, there was still hope that not everyone in his family had heard about the incident, but it was only a feeble one. There was also a chance that in their innocence they would not really understand if they did hear about it, although that possibility was hardly guaranteed, and for more than one reason.

Even assuming the worst, there was no reason for him to be alarmed. Their subservience to him and his domination over them both assured that no convulsion would shake them, not even this scandal. Moreover, he had never assumed it was out of the question that one of his sons, or even the whole family, might discover the truth about him, but he had not been overly worried about that, because of his confidence in his power and because in rearing them he had not relied on either setting an example or persuasion. There was no need to fear that they would swerve off the high road if they discovered he had. He thought it unlikely they would learn anything about him before they came of age, when he would not care much whether they did uncover his secret. Yet none of this could lighten his regret at what had happened, although the event had also pleased and flattered his pride in his sexual appeal. For a woman like Jalila to seek him out to greet him, tease him, or even to make fun of his new sweetheart was a real event that would have a great impact on the circles where he passed his nights. It was an occurrence with far- reaching significance for a man like him who enjoyed nothing so much as love, music, and companionship. But how much purer his happiness would have been if the beautiful event had taken place at a distance from this family atmosphere.

Yasin and Fahmy had not turned their eyes away from the door to the reception room from the moment Jalila disappeared through it till she emerged again, escorted by Mr. Muhammad Iffat. Fahmy was so astonished his head spun like Yasin’s when he had heard Zanuba reply, "He’s from our district. You must have heard of him… al-Sayyid Ahmad Abd al-Jawad…" Now Yasin was overcome by a voracious curiosity. With a happiness that awakened in his heart a frenzy of the same admiration and feeling of affinity for his father that he had felt in Zanuba’s room, he realized that Jalila was another adventure in his father’s life, which Yasin had begun to picture as a golden chain of romantic escapades. The man surpassed everything he had imagined about him. Fahmy was still hoping and praying he would eventually learn that the entertainer had merely wanted to meet his father for some reason or other connected with her contract to perform at Aisha’s wedding.

Then Khalil Shawkat came and laughingly told them that Jalila had been "teasing" their father and had "treated him affectionately, like a good friend".

With that, Yasin could no longer bear to keep his secret. The intoxication of the wine encouraged him to reveal his information. He waited until Khalil left. Then he leaned close to his brother’s ear and, trying not to laugh, told him, "I've kept some things from you that I was uneasy about disclosing at the time. Now that you've seen what you have and heard what you have, I'll tell you". He started narrating to his brother what he had heard and seen in the home of the performer Zubayda.

As Yasin told the story with all its details, Fahmy kept interrupting him in bewilderment with, "Don't say that," or "Have you lost your senses?" and "How do you expect me to believe you?" Because of Fahmy’s strong faith and idealism, he was not prepared to understand, let alone digest, his father’s secret life, which was revealed to him for the first time, especially since his father was one of the pillars of Fahmy’s creed and one of the buttresses of his idealism. There may have been some similarity between his feelings when he was first experiencing these revelations and those of a child, if imagination is to be trusted, when he leaves the stability of the womb for the chaos of the world. He could not have been more incredulous or panic-stricken if he had been told that the mosque of Qala'un had been turned upside down, with its minaret below the building and the tomb on top, or that the Egyptian nationalist leader Muhammad Farid had betrayed the cause of his mentor and predecessor Mustafa Kamil and sold himself to the English.

"My father goes to Zubayda’s house to drink, sing, and play the tambourine… My father allows Jalila to tease him and be affectionate with him… My father gets drunk and commits adultery. How could all this be true? Then he wouldn't be the father he knew at home, a man of exemplary piety and resolve. Which was correct? I can almost hear him now reciting, 'God is most great… God is most great.' So how is he at reciting songs? A life of deception and hypocrisy?… But he’s sincere. Sincere when he raises his head in prayer. Sincere when he’s angry. Is my father depraved or is licentiousness a virtue?"

"Astonished?… I was too when Zanuba mentioned his name, but I quickly got over it and I asked her what’s wrong with it?… A sin? Men are all like this or ought to be".

"This statement is entirely appropriate for Yasin. Yasin’s one thing and my father’s something else. Yasin!.. What about Yasin? How can I repeat this now, when my father, my father himself doesn't differ at all from Yasin except in having sunk lower… But no, it’s not depravity… There must be something I don't know… My father hasn't done anything wrong… He can't do anything wrong. He’s above suspicion. In any case, he doesn't merit contempt".

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