Alice Munro - Alice Munro's Best

In the interests of economy, it is believed, a certain estimable gentleman of our town persists in fetching water from the public tap and supplementing his fuel supply by picking up the loose coal along the railway track. Does he think to repay the town or the railway company with a supply of free salt?

This is the Vidette , full of sly jokes, innuendo, plain accusation that no newspaper would get away with today. It’s Jarvis Poulter they’re talking about — though in other passages he is spoken of with great respect, as a civil magistrate, an employer, a churchman. He is close, that’s all. An eccentric, to a degree. All of which may be a result of his single condition, his widower’s life. Even carrying his water from the town tap and filling his coal pail along the railway track. This is a decent citizen, prosperous: a tall — slightly paunchy? — man in a dark suit with polished boots. A beard? Black hair streaked with gray. A severe and self-possessed air, and a large pale wart among the bushy hairs of one eyebrow? People talk about a young, pretty, beloved wife, dead in childbirth or some horrible accident, like a house fire or a railway disaster. There is no ground for this, but it adds interest. All he has told them is that his wife is dead.

He came to this part of the country looking for oil. The first oil well in the world was sunk in Lambton County, south of here, in the 1850s. Drilling for oil, Jarvis Poulter discovered salt. He set to work to make the most of that. When he walks home from church with Almeda Roth, he tells her about his salt wells. They are twelve hundred feet deep. Heated water is pumped down into them, and that dissolves the salt. Then the brine is pumped to the surface. It is poured into great evaporator pans over slow, steady fires, so that the water is steamed off and the pure, excellent salt remains. A commodity for which the demand will never fail.

“The salt of the earth,” Almeda says.

“Yes,” he says, frowning. He may think this disrespectful. She did not intend it so. He speaks of competitors in other towns who are following his lead and trying to hog the market. Fortunately, their wells are not drilled so deep, or their evaporating is not done so efficiently. There is salt everywhere under this land, but it is not so easy to come by as some people think.

Does this not mean, Almeda says, that there was once a great sea?

Very likely, Jarvis Poulter says. Very likely. He goes on to tell her about other enterprises of his — a brickyard, a lime-kiln. And he explains to her how this operates, and where the good clay is found. He also owns two farms, whose woodlots supply the fuel for his operations.

Among the couples strolling home from church on a recent, sunny Sabbath morning we noted a certain salty gentleman and literary lady, not perhaps in their first youth but by no means blighted by the frosts of age. May we surmise?

This kind of thing pops up in the Vidette all the time.

May they surmise, and is this courting? Almeda Roth has a bit of money, which her father left her, and she has her house. She is not too old to have a couple of children. She is a good enough housekeeper, with the tendency toward fancy iced cakes and decorated tarts that is seen fairly often in old maids. (Honorable mention at the Fall Fair.) There is nothing wrong with her looks, and naturally she is in better shape than most married women of her age, not having been loaded down with work and children. But why was she passed over in her earlier, more marriageable years, in a place that needs women to be partnered and fruitful? She was a rather gloomy girl — that may have been the trouble. The deaths of her brother and sister, and then of her mother, who lost her reason, in fact, a year before she died, and lay in her bed talking nonsense — those weighed on her, so she was not lively company. And all that reading and poetry — it seemed more of a drawback, a barrier, an obsession, in the young girl than in the middle-aged woman, who needed something, after all, to fill her time. Anyway, it’s five years since her book was published, so perhaps she has got over that. Perhaps it was the proud, bookish father encouraging her?

Everyone takes it for granted that Almeda Roth is thinking of Jarvis Poulter as a husband and would say yes if he asked her. And she is thinking of him. She doesn’t want to get her hopes up too much, she doesn’t want to make a fool of herself. She would like a signal. If he attended church on Sunday evenings, there would be a chance, during some months of the year, to walk home after dark. He would carry a lantern. (There is as yet no street lighting in town.) He would swing the lantern to light the way in front of the lady’s feet and observe their narrow and delicate shape. He might catch her arm as they step off the boardwalk. But he does not go to church at night.

Nor does he call for her, and walk with her to church on Sunday mornings. That would be a declaration. He walks her home, past his gate as far as hers; he lifts his hat then and leaves her. She does not invite him to come in — a woman living alone could never do such a thing. As soon as a man and woman of almost any age are alone together within four walls, it is assumed that anything may happen. Spontaneous combustion,instant fornication, an attack of passion. Brute instinct, triumph of the senses. What possibilities men and women must see in each other to infer such dangers. Or, believing in the dangers, how often they must think about the possibilities.

When they walk side by side, she can smell his shaving soap, the barber’s oil, his pipe tobacco, the wool and linen and leather smell of his manly clothes. The correct, orderly, heavy clothes are like those she used to brush and starch and iron for her father. She misses that job — her father’s appreciation, his dark, kind authority. Jarvis Poulter’s garments, his smell, his movements all cause the skin on the side of her body next to him to tingle hopefully, and a meek shiver raises the hairs on her arms. Is this to be taken as a sign of love? She thinks of him coming into her — their — bedroom in his long underwear and his hat. She knows this outfit is ridiculous, but in her mind he does not look so; he has the solemn effrontery of a figure in a dream. He comes into the room and lies down on the bed beside her, preparing to take her in his arms. Surely he removes his hat? She doesn’t know, for at this point a fit of welcome and submission overtakes her, a buried gasp. He would be her husband.

One thing she has noticed about married women, and that is how many of them have to go about creating their husbands. They have to start ascribing preferences, opinions, dictatorial ways. Oh, yes, they say, my husband is very particular. He won’t touch turnips. He won’t eat fried meat. (Or he will only eat fried meat.) He likes me to wear blue (brown) all the time. He can’t stand organ music. He hates to see a woman go out bareheaded. He would kill me if I took one puff of tobacco. This way, bewildered, sidelong-looking men are made over, made into husbands, heads of households. Almeda Roth cannot imagine herself doing that. She wants a man who doesn’t have to be made, who is firm already and determined and mysterious to her. She does not look for companionship. Men — except for her father — seem to her deprived in some way, incurious. No doubt that is necessary, so that they will do what they have to do. Would she herself, knowing that there was salt in the earth, discover how to get it out and sell it? Not likely. She would be thinking about the ancient sea. That kind of speculation is what Jarvis Poulter has, quite properly, no time for.

Instead of calling for her and walking her to church, Jarvis Poulter might make another, more venturesome declaration. He could hire a horse and take her for a drive out to the country. If he did this, she would be both glad and sorry. Glad to be beside him, driven by him, receiving this attention from him in front of the world. And sorry to have the countryside removed for her — filmed over, in a way, by his talk and preoccupations. The countryside that she has written about in her poems actually takes diligence and determination to see. Some things must be disregarded. Manure piles, of course, and boggy fields full of high, charred stumps, and great heaps of brush waiting for a good day for burning. The meandering creeks have been straightened, turned into ditches with high, muddy banks. Some of the crop fields and pasture fields are fenced with big, clumsy uprooted stumps; others are held in a crude stitchery of rail fences. The trees have all been cleared back to the woodlots. And the woodlots are all second growth. No trees along the roads or lanes or around the farmhouses, except a few that are newly planted, young and weedy-looking. Clusters of log barns — the grand barns that are to dominate the countryside for the next hundred years are just beginning to be built — and mean-looking log houses, and every four or five miles a ragged little settlement with a church and school and store and a blacksmith shop. A raw countryside just wrenched from the forest, but swarming with people. Every hundred acres is a farm, every farm has a family, most families have ten or twelve children. (This is the country that will send out wave after wave of settlers — it’s already starting to send them — to Northern Ontario and the West.) It’s true that you can gather wildflowers in spring in the woodlots, but you’d have to walk through herds of horned cows to get to them.