Haruki Murakami - after the quake

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after the quake: краткое содержание, описание и аннотация

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The six stories in Haruki Murakami’s mesmerizing collection are set at the time of the catastrophic 1995 Kobe earthquake, when Japan became brutally aware of the fragility of its daily existence. But the upheavals that afflict Murakami’s characters are even deeper and more mysterious, emanating from a place where the human meets the inhuman.
An electronics salesman who has been abruptly deserted by his wife agrees to deliver an enigmatic package—and is rewarded with a glimpse of his true nature. A man who has been raised to view himself as the son of God pursues a stranger who may or may not be his human father. A mild-mannered collection agent receives a visit from a giant talking frog who enlists his help in saving Tokyo from destruction. As haunting as dreams, as potent as oracles, the stories in
are further proof that Murakami is one of the most visionary writers at work today.
Haruki Murakami, a writer both mystical and hip, is the West’s favorite Japanese novelist. Perhaps unsurprisingly, Murakami lived abroad until 1995. That year, two disasters struck Japan: the lethal earthquake in Kobe and the deadly poison gas attacks in the Tokyo subway. Spurred by these tragic events, Murakami returned home. The stories in
are set in the months that fell between the earthquake and the subway attack, presenting a world marked by despair, hope, and a kind of human instinct for transformation. A teenage girl and a middle-aged man share a hobby of making beach bonfires; a businesswoman travels to Thailand and, quietly, confronts her own death; three friends act out a modern-day Tokyo version of
. There’s a surreal element running through the collection in the form of unlikely frogs turning up in unlikely places. News of the earthquake hums throughout. The book opens with the dull buzz of disaster-watching: “Five straight days she spent in front of the television, staring at the crumbled banks and hospitals, whole blocks of stores in flames, severed rail lines and expressways.” With language that’s never self-consciously lyrical or show-offy, Murakami constructs stories as tight and beautiful as poems. There’s no turning back for his people; there’s only before and after the quake.
—Claire Dederer
These six stories, all loosely connected to the disastrous 1995 earthquake in Kobe, are Murakami (The Wind-Up Bird Chronicle; Norwegian Wood) at his best. The writer, who returned to live in Japan after the Kobe earthquake, measures his country’s suffering and finds reassurance in the inevitability that love will surmount tragedy, mustering his casually elegant prose and keen sense of the absurd in the service of healing. In “Honey Pie,” Junpei, a gentle, caring man, loses his would-be sweetheart, Sayoko, when his aggressive best friend, Takatsuki, marries her. They have a child, Sala. He remains close friends with them and becomes even closer after they divorce, but still cannot bring himself to declare his love for Sayoko. Sala is traumatized by the quake and Junpei concocts a wonderful allegorical tale to ease her hurt and give himself the courage to reveal his love for Sayoko. In “UFO in Kushiro” the horrors of the quake inspire a woman to leave her perfectly respectable and loving husband, Komura, because “you have nothing inside you that you can give me.” Komura then has a surreal experience that more or less confirms his wife’s assessment. The theme of nothingness is revisited in the powerful “Thailand,” in which a female doctor who is on vacation in Thailand and very bitter after a divorce, encounters a mysterious old woman who tells her “There is a stone inside your body…. You must get rid of the stone. Otherwise, after you die and are cremated, only the stone will remain.” The remaining stories are of equal quality, the characters fully developed and memorable. Murakami has created a series of small masterpieces.
Copyright 2002 Cahners Business Information, Inc. Amazon.com Review
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Yoshiya took off his glasses and slipped them into their case. Dancing, huh? Not a bad idea. Not bad at all. He closed his eyes and, feeling the white light of the moon on his skin, began to dance all by himself. He drew his breath deep into his lungs and exhaled just as deeply. Unable to think of a song to match his mood, he danced in time with the stirring of the grass and the flowing of the clouds. Before long, he began to feel that someone, somewhere, was watching him. His whole body—his skin, his bones—told him with absolute certainty that he was in someone’s field of vision. So what? he thought. Let them look if they want to, whoever they are. All God’s children can dance.

He trod the earth and whirled his arms, each graceful movement calling forth the next in smooth, unbroken links, his body tracing diagrammatic patterns and impromptu variations, with invisible rhythms behind and between rhythms. At each crucial point in his dance, he could survey the complex intertwining of these elements. Animals lurked in the forest like trompe l’oeil figures, some of them horrific beasts he had never seen before. He would eventually have to pass through the forest, but he felt no fear. Of course—the forest was inside him, he knew, and it made him who he was. The beasts were ones that he himself possessed.

How long he went on dancing, Yoshiya could not tell. But it was long enough for him to perspire under the arms. And then it struck him what lay buried far down under the earth on which his feet were so firmly planted: the ominous rumbling of the deepest darkness, secret rivers that transported desire, slimy creatures writhing, the lair of earthquakes ready to transform whole cities into mounds of rubble. These, too, were helping to create the rhythm of the earth. He stopped dancing and, catching his breath, stared at the ground beneath his feet as though peering into a bottomless hole.

He thought of his mother far away in that ruined city. What would happen, he wondered, if he could remain his present self and yet turn time backward so as to meet his mother in her youth when her soul was in its deepest state of darkness? No doubt they would plunge as one into the muck of bedlam and devour each other in acts for which they would be dealt the harshest punishment. And what of it? “Punishment”? I was due for punishment long ago. The city should have crumbled to bits around me long ago.

His girlfriend had asked him to marry her when they graduated from college. “I want to be married to you, Super-Frog. I want to live with you and have your child—a boy, with a big thing just like yours.”

“I can’t marry you,” Yoshiya said. “I know I should have told you this, but I’m the son of God. I can’t marry anybody.”

“Is that true?”

“It is. I’m sorry.”

He knelt down and scooped up a handful of sand which he sifted through his fingers back to earth. He did this again and again. The chilly, uneven touch of the soil reminded him of the last time he had held Mr. Tabata’s emaciated hand.

“I won’t be alive much longer, Yoshiya,” Mr. Tabata said in a voice that had grown hoarse. Yoshiya began to protest, but Mr. Tabata stopped him with a gentle shake of the head.

“Never mind,” he said. “This life is nothing but a short, painful dream. Thanks to His guidance, I have made it through this far. Before I die, though, there is one thing I have to tell you. It shames me to say it, but I have no choice: I have had lustful thoughts toward your mother any number of times. As you well know, I have a family that I love with all my heart, and your mother is a pure-hearted person, but still, I have had violent cravings for her flesh—cravings that I have never been able to suppress. I want to beg your forgiveness.”

There is no need for you to beg anyone’s forgiveness, Mr. Tabata. You are not the only one who has had lustful thoughts. Even I, her son, have been pursued by terrible obsessions… Yoshiya wanted to open himself up in this way, but he knew that all it would accomplish would be to upset Mr. Tabata even more. He took Mr. Tabata’s hand and held it for a very long time, hoping that the thoughts in his breast would communicate themselves from his hand to Mr. Tabata’s. Our hearts are not stones. A stone may disintegrate in time and lose its outward form. But hearts never disintegrate. They have no outward form, and whether good or evil, we can always communicate them to one another. All God’s children can dance. The next day, Mr. Tabata drew his last breath.

Kneeling on the pitcher’s mound, Yoshiya gave himself up to the flow of time. Somewhere in the distance he heard the faint wail of a siren. A gust of wind set the leaves of grass to dancing and celebrated the grass’s song before it died.

“Oh God,” Yoshiya said aloud.

thailand

There was an announcement: Lettuce angel men. We aren’t countering some tah bulence. Please retahn to yah seat at thees time and fasten yah seat belt. Satsuki had been letting her mind wander, and so it took her a while to decipher the Thai steward’s shaky Japanese.

She was hot and sweating. It was like a steam bath, her whole body aflame, her nylons and bra so uncomfortable she wanted to fling everything off and set herself free. She craned her neck to see the other business-class passengers. No, she was obviously the only one suffering from the heat. They were all curled up, asleep, blankets around their shoulders to counter the air-conditioning. It must be another hot flash. Satsuki bit her lip and decided to concentrate on something else to forget about the heat. She opened her book and tried to read from where she had left off, but forgetting was out of the question. This was no ordinary heat. And they wouldn’t be touching down in Bangkok for hours yet. She asked a passing stewardess for some water and, finding the pill case in her pocketbook, she washed down a dose of the hormones she had forgotten to take.

Menopause: it had to be the gods’ ironic warning to (or just plain nasty trick on) humanity for having artificially extended the life span, she told herself for the n th time. A mere hundred years ago, the average life span was less than fifty, and any woman who went on living twenty or thirty years past the end of her menstruation was an oddity. The difficulty of continuing to live with tissues for which the ovaries or the thyroid had ceased to secrete the normal supply of hormones; the possible relationship between the postmenopausal decrease in estrogen levels and the incidence of Alzheimer’s: these were not questions worth troubling one’s mind over. Of far more importance to the majority of mankind was the challenge of simply obtaining enough food to eat each day. Had the advancement of medicine, then, done nothing more than to expose, subdivide, and further complicate the problems faced by the human species?

Soon another announcement came over the PA system. In English this time. If there is a doctor on board, please identify yourself to one of the cabin attendants.

A passenger must have taken sick. For a moment Satsuki thought of volunteering, but quickly changed her mind. On the two earlier occasions when she had done so, she had merely had run-ins with practicing physicians who happened to be on the plane. These men had seemed to possess both the poise of a seasoned general commanding troops on the front line and the vision to recognize at a glance that Satsuki was a professional pathologist without combat experience. “That’s all right, Doctor,” she had been told with a cool smile, “I can handle this by myself. You just take it easy.” She had mumbled a stupid excuse and gone back to her seat to watch the rest of some ridiculous movie.

Still, she thought, I might just be the only doctor on this plane. And the patient might be someone with a major problem involving the thyroidal immune system. If that is the case—and the likelihood of such a situation did not seem high—then even I might be of some use. She took a breath and pressed the button for a cabin attendant.

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