V. Naipaul - The nightwatchman's occurrence book - and other comic inventions

And that was how this thing really begin. I always tell black people that was God give me my start in life, and don’t mind these Trinidadians who does always tell you that Grenadians always praying. Is a true thing, though, because whenever I in any little business difficulty even these days I get down bam! straight on my two knees and I start praying like hell, boy.

Well, so this thing went on, until it was a regular afternoon work for me to deliver people bread. The bakery uses to bake ordinary bread — hops and pan and machine — which they uses to sell to the poorer classes. And how those Chinee people uses to work! This woman, with she big-big belly, clothes all dirty, sweating in front of the oven, making all this bread and making all this money, and I don’t know what they doing with it, because all the time they living poor-poor in the back room, with only a bed, some hammocks for the young ones, and a few boxes. I couldn’t talk to the husband at all. He didn’t know a word of English and all the writing he uses to write uses to be in Chinee. He was a thin nashy feller, with those funny flapping khaki short pants and white merino that Chinee people always wear. He uses to work like a bitch, too. We Grenadians understand hard work, so that is why I suppose I uses to get on so well with these Chinee people, and that is why these lazy black Trinidadians so jealous of we. But was a funny thing. They uses to live so dirty. But the children, man, uses to leave that ramshackle old back room as clean as new bread, and they always had this neatness, always with their little pencil-case and their little rubbers and rulers and blotters, and they never losing anything. They leaving in the morning in one nice little line and in the afternoon they coming back in this same little line, still cool and clean, as though nothing at all touch them all day. Is something they could teach black people children.

But as I was saying this bakery uses to bake ordinary bread for the poorer classes. For the richer classes they uses to bake, too. But what they would do would be to collect the dough from those people house, bake it, and send it back as bread, hot and sweet. I uses to fetch and deliver for this class of customer. They never let me serve in the shop; it was as though they couldn’t trust me selling across the counter and collecting money in that rush. Always it had this rush. You know black people: even if it only have one man in the shop he always getting on as if it have one hell of a crowd.

Well, one day when I deliver some bread in this châle-au-pain to a family, there was a woman, a neighbour, who start saying how nice it is to get bread which you knead with your own hands and not mix up with all sort of people sweat. And this give me the idea. A oven is a oven. It have to go on, whether it baking one bread or two. So I tell this woman, was a Potogee woman, that I would take she dough and bring it back bake for she, and that it would cost she next to nothing. I say this in a sort of way that she wouldn’t know whether I was going to give the money to the Chinee people, or whether it was going to cost she next to nothing because it would be I who was going to take the money. But she give me a look which tell me right away that she wanted me to take the money. So matter fix. So. Back in the châle-au-pain the next few days I take some dough, hanging it in the carrier of the bakery bicycle. I take it inside, as though I just didn’t bother to wrap up the châle-au-pain, and the next thing is that this dough mix up with the other dough, and see me kneading and baking, as though all is one. The thing is, when you go in for a thing like that, to go in brave-brave. It have some people who make so much fuss when they doing one little thing that they bound to get catch. So, and I was surprise like hell, mind you. I get this stuff push in the oven, and is this said Chinee man, always with this sad and sorrowful Chinee face, who pulling it out of the oven with the long-handle shovel, looking at it, and pushing it back in.

And when I take the bread back, with some other bread, I collect the money cool-cool. The thing with a thing like this is that once you start is damn hard to stop. You start calculating this way and that way. And I have a calculating mind. I forever sitting down and working out how much say.50 a day every day for seven days, and every week for a year, coming to. And so this thing get to be a big thing with me. I wouldn’t recommend this to any and everybody who want to go into business. But is what I mean when I tell people that I make my dough by dough.

The Chinee woman wasn’t too well now. And the old man was getting on a little funny in a Chinee way. You know how those Chinee fellers does gamble. You drive past Marine Square in the early hours of the Sabbath and is two to one if you don’t see some of those Chinee fellers sitting down outside the Treasury, as though they want to be near money, and gambling like hell. Well, the old man was gambling and the old girl was sick, and I was pretty well the only person looking after the bakery. I work damn hard for them, I could tell you. I even pick up two or three words of Chinee, and some of those rude black people start calling me Black Chinee, because at this time I was beginning to dress in short khaki pants and merino like a Chinee and I was drinking that tea Chinee people drinking all day long and I was walking and not saying much like a Chinee. And, now, don’t believe what these black people say about Chinee and prejudice, eh. They have nothing at all against black people, provided they is hard-working and grateful.

But life is a funny thing. Now when it look that I all set, that everything going fine and dandy, a whole set of things happen that start me bawling. First, the Chinee lady catch a pleurisy and dead. Was a hell of a thing, but what else you expect when she was always bending down in front of that fire and then getting wet and going out in the dew and everything, and then always making these children too besides. I was sorry like hell, and a little frighten. Because I wasn’t too sure how I was going to manage alone with the old man. All the time I work with him he never speak one word straight to me, but he always talking to me through his wife.

And now, look at my crosses. As soon as the woman dead, the Chinee man like he get mad. He didn’t cry or anything like that, but he start gambling like a bitch, and the upshot was that one day, perhaps about a month after the old lady dead, the man tell his children to pack up and start leaving, because he gamble and lose the shop to another Chinee feller. I didn’t know where I was standing, and nobody telling me nothing. They only packing. I don’t know, I suppose they begin to feel that I was just part of the shop, and the old man not even saying that he sorry he lose me. And, you know, as soon as I drop to my knees and start praying, I see it was really God who right from the start put that idea of the dough in my head, because without that I would have been nowhere at all. Because the new feller who take over the shop say he don’t want me. He was going to close the bakery and set up a regular grocery, and he didn’t want me serving there because the grocery customers wouldn’t like black people serving them. So look at me. Twenty-three years old and no work. No nothing. Only I have this Chinee-ness and I know how to bake bread and I have this extra bit of cash I save up over the years.

I slip out of the old khaki short pants and merino and I cruise around the town a little, looking for work. But nobody want bakers. I had about $700.00, and I see that this cruising around would do but it wouldn’t pay, because the money was going fast. Now look at this. You know, it never cross my mind in those days that I could open a shop of my own. Is how it is with black people. They get so use to working for other people that they get to believe that because they black they can’t do nothing else but work for other people. And I must tell you that when I start praying and God tell me to go out and open a shop for myself I feel that perhaps God did mistake or that I hadn’t hear Him good. Because God only saying to me, ‘Youngman, take your money and open a bakery. You could bake good bread.’ He didn’t say to open a parlour, which a few black fellers do, selling rock cakes and mauby and other soft drinks. No, He say open a bakery. Look at my crosses.