“And what would that be?” we asked, resigned to an answer we thought we knew in advance.
“If you’re asking for my own interpretation,” said the prefect, “it would be this: it had to happen, because it happened in Czernopol. Admittedly, there’s no logic in that explanation, but at least it has as much truth as all the others. Because no matter how much you might learn by studying a fateful chain of events: you can never escape from the notion of Providence —if you understand what I mean by that.”
He nodded majestically, taking his leave, and was about to turn to someone else, but then suddenly stopped us with his old, familiar smile.
“I often used to wonder,” he said, “what it really was you saw in Tildy. At times I thought I understood. I also thought I ought to warn you against it. Because what you presumed to see in him — or what you yearned for — is something, my young friends, that does not exist. Our vulgar world lacks the form that a human could adopt so perfectly that it would become transmuted into the heavy core of a magical force field. Those are legends, like that of the Grail, where the absolute ideal of chivalry is endowed with mystical significance. Very nice, of course, as a rough draft, a desired ideal — but only as a utopian one — in other words, as the hope of fools. At the same time”—and here the prefect’s expression became terribly contorted in the failed attempt to conceal his utter hatred behind a façade of joviality—“there is still a powerful difference between Percival, the savior, who is, in that he is, in coming , and a monomaniacal fool who pigheadedly opposes the world with his rigid principles. Clearly much was lost with the passing of the black-and-gold glory of the Austrian double eagle, much that we who are robbing its corpse, so to speak, mourn and miss. But the code of honor espoused by its booted and spurred cavaliers isn’t worth shedding any tears over. We can be thankful to Tildy for showing us exactly how ridiculous it was … Farewell, and please give my best to your esteemed parents.”
That was our last meeting with the prefect, and it took place at a fête that Madame Aritonovich gave to celebrate the tenth-year anniversary of the Institut d’Éducation; she could hardly foresee that it would soon be shut down under pressure from the nationalists, because she was a Russian. So we once again found ourselves among our friends from that brief episode when we had been her pupils. To be sure, Blanche Schlesinger was missing: shortly after the night of the “Petrescu-pogrom”—as the unfortunate events were called — her father had been called to Heidelberg, and she was living with him there. She had written to us how extremely happy she felt in Germany; for the first time in her life she felt free from fear. Sadly, after just a few letters back and forth the correspondence trickled out. But now I want to tell without interruption what happened on the day Tildy came to see Aunt Paulette, and in the following night:
Tildy had returned to the asylum, presumably to take care of the formalities regarding his dismissal, or perhaps to spend a few more days there, since he had no roof over his head, as the saying goes. In any event Frau Lyubanarov followed him, whatever her motivation.
I’ve often pictured the two of them on their way: the landscape at the edge of town, a belt of fields opening onto the vastness steeped in melancholy, and the figure of the man, in his stiff, ramrod-straight, tin-soldier daintiness, marching unwaveringly ahead, followed at some distance by the woman in her colorful knit peasant blouse, moving in a lazy saunter, swaying her beautiful hips, her topaz gaze fixed ahead, lethargically and dreamily, an aster stem between her teeth, barely touched by her lips. I imagined her passing the gardens with no apparent purpose, as if the sweetness of doing nothing were pulling her into a violet-blue Somewhere. I pictured her lazy, voluptuous gait in front of the bizarre architecture of the Feuers’ house, whose absurd Nordic ornamentation seemed practically Chinese, and I perceived the melody of both, that of the house and the woman, a Nouveau Arts and Crafts Wagnerian motif together with a flute theme distilled into ever higher spheres of sensuality — both tinged and intertwined with the sounds of a Jewish fiddle shifting between major and minor keys in a resigned, ironic melancholy, bowed by an old beggar who sat in the dust of the curb on the outskirts of town, in front of the poor simple little houses that looked as though they had been constructed by schoolchildren, with white-and-yellow walls, their pitiful lamps emerging against the pigeon-like blue of the twilight and igniting within ourselves our common forlornness, and the great sense of humility that entailed: an old man offering his poverty to God, rendering his meekness in tones and colors; a blind man whose smile was turned inward, whose pallid skin was patinated with hunger and verged on pistachio green, whose archaically and beautifully curled iron-gray sidelocks cascaded below the brim of his cracked and worn lacquered Galician cap, trimming the threadbare violet of his old coat with the sumptuous purple of inalienable human dignity. And in my mind I also always added the distant stamping of the musicians on the dance floors in the outlying districts, drifting on the wind, as they filled the tedious emptiness of a Sunday afternoon playing their music for homesick soldiers and their girls: the endlessly repeated and monotonous rum-ta-ta which now and then was drowned out by a single trumpet like a cock’s cry that faded with the frailty of all yearning, giving way to the dull, muted explosions of the cymbals amid the double basses and drumrolls. In later years nothing came so close to recalling the city of Czernopol as this image composed of themes, colors, and sounds — and movement that was deeply meaningful and extremely sparse. It was as if I had captured its essence in a kind of logogram, an equation elevated to a mathematical formula, and perhaps it is due to this abbreviation and abstraction of memory that today I no longer know whether the city of Czernopol existed in reality, or merely in one of my dreams or drafts.
The large and repulsively desolate brick building of the asylum lay strictly isolated toward the front of large area that stretched back toward the open country and was enclosed by a wall taller than a man. I can still clearly feel our horror at discovering the razor-sharp bottle shards embedded in the mortar of the top of the wall, apparently to hinder people from climbing over. At the same time, the entrance gate was constantly open, and it was hard to guess which of the people loitering about and chattering the day away might be the gatekeeper. Later we learned that it was never shut at night, either. Why should it be? The dangerously insane couldn’t be let outside without supervision, and the harmless crazy people who worked in the garden or helped out in the kitchen were said to be as used to their surroundings as pets and showed no inclination to leave. Of course one could only imagine what took place behind the securely barred windows of the cells inside. We had always contented ourselves with a glance through the gate at the sober, rectangular barrack with bricks of an unhealthy, almost feverish red that reminded us of the shades of scarlet in the raw meat at butcher shops. Still, there was something pleasantly dapper about the sharp contours beneath the flat tin roof, and when we looked further, to the plain rows of vegetable beds, we saw men dressed in the gray uniforms of the institution moving about — their figures made tiny by the perspective, just as the entire grounds seemed smaller and more distant, and all appeared neatly isolated, as if we were looking backwards through a telescope, or as if they had been painted with the dilettantish precision of so-called Sunday painters, as part of a daintified scene for a raree-show. It was exciting first to imagine Tildy entering the toylike simplicity of the enclosure with his unwavering tin-soldier march, shrinking as he stepped further away, a tiny particle of the whole, until he suddenly disappeared inside, swallowed up as if he had never belonged anywhere else but there and had only gone out for a brief walk, and then to picture Frau Lyubanarov pushing her way inside, bringing the hitherto still diorama into motion with her golden, swaying gait, causing the sleepwalking figures to dance around her peasant beauty so full of life, their faces tilted toward heaven, their eyes agape like seers, as they sought to follow and fix the odd thoughts and random insights that darted around their heads like magpies, occasionally responding with a blinding, empty laugh or a black storm of anger that was quickly sent off into the void.
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