He recognised my parents at once, greeting them with an odd, stilted formality, again like an old-fashioned actor’s. My father — who was not in uniform — began to explain that he was attached to the staff of the Conference. Mr. Deacon, listened with an absorbed expression, failed or, perhaps it would be truer to say, pretended for reasons of his own to misunderstand the nature of this employment. In his resonant, faintly ironical voice, he asked: “And what might you be conferring about?”
At that period Paris was full of missions and delegates, emissaries and plenipotentiaries of one kind and another, brought there by the traffic of the Peace Treaty; and probably my father could not imagine why Mr. Deacon should appear to want further details about his job (which had, I believe something to do with disarmament), a matter which could, after all, at least in its details, be only of professional interest. He certainly did not guess that Mr. Deacon must have decided for the moment to close his eyes to the Conference, together with much — if not all — that had led to its existence; or, at least, preferred, anyway at that juncture, to ignore all its current circumstances. My father’s reply, no doubt intentionally discreet, was therefore worded in general terms; and the explanation, so far as could be seen, took Mr. Deacon no farther in discovering why we were at that hour in the Louvre.
“In connection with those expositions the French love so much?” he suggested. “So you are no longer militaire ?”
“As a matter of fact, they have not given nearly so much trouble as you might expect,” said my father, who must have taken this query to be a whimsical manner of referring to some supposed form of intransigence over negotiation on the part of the French staff-officer constituting his “opposite number.”
“I don’t know much about these things,” Mr. Deacon admitted.
The matter rested there, foundations of conversation changing to the delineation of St. Sebastian: Mr. Deacon suddenly showing an unexpected grasp of military hierarchy — at least of a somewhat obsolete order — by pointing out that the Saint, holding as he did the rank of centurion — and being, therefore, a comparatively senior non-commissioned or warrant officer — probably possessed a less youthful and altogether more rugged appearance than that attributed to him by Perugino: and, indeed, commonly, by most other painters of hagiographical subjects. Going on to speak more generally of the Peruginos to be found throughout the rest of the gallery, Mr. Deacon alleged that more than one was labelled “Raphael.” We did not dispute this assertion. Questioned as to how long he had himself been living in Paris, Mr. Deacon was vague; nor was it clear how he had occupied himself during the war, the course of which he seemed scarcely to have noticed. He implied that he had “settled abroad” more or less permanently; anyway, for a long time.
“There really are moments when one feels one has more in common with the French than with one’s own countrymen,” he said. “Their practical way of looking at things appeals to a certain side of me — though perhaps not the best side. If you want something here, the question is: Have you got the money to pay for it? If the answer is ‘yes,’ all is well; if ‘no,’ you have to go without. Besides, there is a freer atmosphere. That is something that revolutions do. There is really nowhere else in the world like Paris.”
He was living, he told us, “in a little place off the Boul’ Mich’.”
“I’m afraid I can’t possibly ask you there in its present state,” he added. “Moving in always takes an age. And I have so many treasures.”
He shook his head after an inquiry regarding his painting.
“Much more interested in my collections now,” he said. “One of the reasons I am over here is that I have been doing a little buying for friends as well as for myself.”
“But I expect you keep your own work up now and then.”
“After all, why should one go on adding to the detritus in this transitory world?” asked Mr. Deacon, raising his shoulders and smiling. “Still I sometimes take a sketchbook to a café—preferably some little estaminet in one of the working-class quarters. One gets a good head here, and a vigorous pose there. I collect heads — and necks — as you may remember.”
He excused himself politely, though quite definitely, from an invitation to luncheon at the Interallié, a club of which he had, apparently, never heard; though he complained that Paris was more expensive than formerly, expressing at the same time regret at the “Americanisation” of the Latin Quarter.
“I sometimes think of moving up to Montmartre, like an artist of Whistler’s time,” he said.
Conversation waned after this. He asked how long we were staying in France, seeming, if anything, relieved to hear that we should all of us be back in England soon. On parting, there was perhaps a suggestion that the encounter had been, for no obvious reason, a shade uncomfortable; in this respect not necessarily worse than such meetings are apt to turn out between persons possessing little in common who run across each other after a long separation, and have to rely on common interests, by then half-forgotten. This faint sense of tension may also have owed something to Mr. Deacon’s apparent unwillingness to go even so far in comparing autobiographical notes as might have been thought allowably free from the smallest suggestion of an undue display of egotism; especially when conversation was limited chiefly because one side lacked any idea of what the other had been doing for a number of years.
“I was glad to see Deacon again,” my father said afterwards, when, that afternoon, we were on our way to tea at the Walpole-Wilsons’ flat in Passy. “He looked a lot older.”
That must have been almost the last time that I heard either of my parents refer to Mr. Deacon or his affairs.
However, the meeting at the Louvre, among other experiences of going abroad for the first time, remained in my mind as something rather important. Mr. Deacon’s reappearance at that season seemed not only to indicate divorce of maturity from childhood, but also to emphasise the dependence of those two states one upon the other. “Grown-up” in the “old days,” Mr. Deacon was grown-up still: I myself, on the other hand, had changed. There was still distance to travel, but I was on the way to drawing level with Mr. Deacon, as a fellow grown-up, himself no longer a figment of memory from childhood, but visible proof that life had existed in much the same way before I had begun to any serious extent to take part; and would, without doubt, continue to prevail long after he and I had ceased to participate. In addition to this appreciation of his status as a kind of milestone on the winding and dusty road of existence, I found something interesting — though not entirely comfortable — about Mr. Deacon’s personality. He had given me a long, appraising glance when we shook hands, an action in itself, for some reason, rather unexpected, and later he had asked which were my favourite pictures in the gallery, and elsewhere, in the same deep, grave voice with which he had formerly explained his views on tone values: listening to the reply as if the information there contained might possess considerable importance for himself.
This apparent deference to what was necessarily unformed opinion seemed so flattering that I remembered him clearly long after our return to England; and, six or seven years later, when I saw the signature “E. Bosworth Deacon” in the corner of an oil-painting that hung high on the wall of the innermost part of the hall in the Walpole-Wilsons’ house in Eaton Square, the atmosphere of that occasion in the Louvre, the talk about the Conference and St. Sebastian, the feeling of constraint — of embarrassment, almost — the visit, later in the day, to the Walpole-Wilsons themselves, came back all at once very clearly: even the illusion of universal relief that belonged to that historical period: of war being, surprisingly, at an end: of the imminence of “a good time”: of all that odd sense of intellectual emancipation that belonged, or, at least, seemed, perhaps rather spuriously, to belong, to the art of that epoch: its excitement and its melancholy mingling with kaleidoscopic impressions of a first sight of Paris. All these thoughts briefly and speedily suggested themselves, when, taking off my overcoat on my first visit to the house in Eaton Square — after I had come to live in London — I observed Mr. Deacon’s picture. The canvas, comparatively small for a “Deacon,” evidently not much considered by its owners, had been placed beyond the staircase above a Victorian barometer in a polished mahogany case. The subject was in a similar vein to those other scenes lying in the sale-room: the gold tablet at the foot of the frame baldly stating, without mentioning the artist’s name, “ Boyhood of Cyrus ” This was in fact, the first “Deacon” I had ever set eyes upon.
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