Anthony Powell - At Lady Molly's

‘I’ve been trying to get hold of you,’ he said.

‘We must meet.’

‘There were some things I wanted to talk about.’

Since we had been undergraduates together my friendship with Quiggin, moving up and down at different seasons, could have been plotted like a temperature chart. Sometimes we seemed on fairly good terms, sometimes on fairly bad terms; never with any very concrete reason for these improvements and deteriorations. However, if Quiggin thought it convenient to meet during a ‘bad’ period, he would always take steps to do so, having no false pride in this or any other aspect of his dealings with the world. After such a meeting, a ‘good’ period would set in; to be dissipated after a time by argument, disagreement or even by inanition. This periodicity of friendship and alienation had rotated, almost like the seasons of the year, until a year or two before: a time when Quiggin had ‘run away’ with Peter Templer’s wife, Mona. This act threatened to complicate more seriously any relationship that might exist between Quiggin and myself.

As things turned out, I had seen nothing either of Templer or Quiggin during the period immediately following the divorce. Templer had always been out or engaged when I had telephoned to him; and, as we had by then little left in common except having been friends at school, our intermittent meetings had entirely ceased. There was perhaps another reason why I feit unwilling to make more strenuous efforts to see him. He reminded me of Jean. That was an additional reason for allowing this course to prevail. I heard quite by chance that he had sold his Maidenhead house. It was said, whatever his inner feelings about losing Mona, that outwardly he was not taking things too hard: demonstrating a principle he had once expressed: ‘Women always think if they’ve knocked a man out, that they’ve knocked him out cold — on the contrary, he sometimes gets up again.’ However, no husband enjoys his wife leaving the house from one day to the next, especially with someone like Quiggin, in Templer’s eyes unthinkable as a rival. Quiggin, indeed, belonged to a form of life entirely separate from Templer’s, so that gossip on the subject of the divorce was exchanged within unconnected compartments; Templer’s City acquaintances on the one hand: on the other, the literary and political associates of Quiggin.

‘You are script-writing now, aren’t you?’ Quiggin asked, when we came within closer range of each other, and without any preliminary beating about the bush. ‘I want to have a talk with you about films.’

My first thought was that he hoped to get a similar job. To be a script-writer was at that period the ambition of almost everyone who could hold a pen. There was no reason why Quiggin should prove an exception to the rule. So far as I knew, he had to yet make the experiment. I noticed that he had almost discarded his North Country accent, or perhaps thought it inappropriate for use at that moment. In his university days, one of his chief social assets had been what Sillery used to call ‘Brother Quiggin’s Doric speech’. He looked well fed, and his squat form was enclosed in a bright blue suit and double-breasted waistcoat. He was hatless, such hair as remained to him carefully brushed. I had never before seen him look so spruce.

‘We’ve had a cottage lent us,’ he said. ‘I’d like you to come down for the week-end. Mona wants to see you again too.’

My first instinct was to make some excuse about weekends being difficult owing to the oppressive manner in which the film business was organised: in itself true enough. However, as it happened, an electricians’ strike had just been called at the Studio, with the result that work was likely to be suspended for at least a week or two. I was unwilling to seem to condone too easily the appropriation of an old friend’s wife; although it had to be admitted that Templer himself had never been over- squeamish about accepting, within in his own circle, such changes of partnership. Apart from such scruples, I knew enough of Quiggin to be sure that his cottage would be more than ordinarily uncomfortable. Nothing I had seen of Mona gave cause to reconsider this want of confidence in their combined domestic economy. It was generally supposed by then that they were married, although no one seemed to know for certain whether or not any ceremony had been performed.

‘Whereabouts is your cottage?’ I asked, playing for time.

The place turned out to be rather further afield than the destination of the usual week-end visit. While this conversation had been taking place, the queue had been moving forward, so that at that moment my own turn came at the booking office; simultaneously, the crowd behind Quiggin launched themselves on and outwards in a sudden violent movement that carried him bodily at their head, as if unwillingly leading a mob in a riot.

‘I’ll write the address to you,’ he bawled over his shoulder. ‘You must certainly come and stay.’

I nodded my head, fumbling with tickets and money. Almost immediately Quiggin, driven ahead by his seemingly fanatical followers, was forced through the doors and lost in the night.

‘Who was that?’ asked the girl accompanying me.

‘J. G. Quiggin.’

‘The critic?’

‘Yes.’

‘I think he has gone off rather lately.’

‘I expect he goes up and down like the rest of us.’

‘Don’t be so philosophical,’ she said. ‘I can’t bear it.’

We passed into the darkness and Man of Aran .

CURIOSITY, which makes the world go round, brought me in the end to accept Quiggin’s invitation. There was, indeed, some slight mystery about its origin, for after our last meeting — late one evening in the days before he had gone off with Mona — there had been disagreement between us either about Milton as a poet, or (various writers had been discussed) Meredith as a novelist, as a result of which I thought myself finally in disgrace. Of recent years, so everyone agreed, Quiggin had become increasingly dogmatic on such subjects, unable to bear contradiction, and almost equally offended by verbal evasion that sought to conceal views differing from his own. Although publication of his long-promised work, Unburnt Boats , had been once more at the last moment postponed, Quiggin’s occasional writings were at this time much in evidence. The subject matter of Unburnt Boats , thought to be largely autobiographical, remained, in spite of a good deal of speculation on the part of his friends, a closely guarded secret. His journalism was chiefly contributed to papers in which politics and literature attempted some fusion; and letters signed by him appeared with regularity in the ‘weeklies’ on the subject of public liberties or unworthy conduct on the part of the police. In private, Quiggin considered that there was too much freedom in modern life; but he was a great champion of individual liberty in his letters to the Press.

Accustomed, like so many literary men of that decade, to describe himself as a communist, he may indeed have been a member of the Communist Party. Later, at different stages of his career, he disseminated such contradictory statements on the subject of his own political history that card-holding membership remains uncertain. Most of his acquaintances inclined to think that at one moment or another he had belonged to some not very distinguished grade of the communist hierarchy. Certainly he pertained to the extreme Left and subscribed to several ‘anti-fascist’ organisations. He himself tended to cloak his political activities in mystery in so far as they took practical form: occasionally hinting that these activities might be more important, even more sinister, than persons like myself supposed.