A. Yehoshua - Friendly Fire - A Duet

With a welter of medical detail, she spins her father the tale of this young construction worker who fell from a scaffold and was brought in actually dead, and yet has been restored to life. Right? she says in a challenging tone to her immobile patient. You wanted to fly away from the world, didn't you, but we didn't let you, right? We caught you in midflight. And the young man, his admiring eyes fixed on the girl, who teases him with great fondness, nods his bandaged head, but Nofar is not content with his confirmation. Her eyes fill with deep emotion, and she persists with the little scolding. Tell me, is it nice to run away without asking permission? In the white skull glint sunken, suffering eyes, and a broken voice emits the faint keening of a small animal. But Nofar doesn't let up, and as if the man lying here were not suspended between heaven and earth, she keeps talking to him in the tone of a veteran teacher: You have to live! You were not born so you could escape from us in the middle of life.

And she straightens the sheet covering the young man, plants a kiss on his eyelids, adjusts his urine tubes, and gestures to the visitor that they should leave the room.

In the entry hall Nadi and Neta are gleefully rolling a worn-out wheelchair and drinking chocolate milk from plastic bottles. Efrat, who has already poured herself a second cup of coffee, is methodically applying makeup to her face, mirrored in a graying window with a view of Jerusalem.

"Listen, Amotz," she says firmly to Ya'ari, as he removes the green gown and returns it to Nofar, "since you've already tricked me into coming to Jerusalem, then at least, while we're here, why don't we meet your father's Jerusalem lover."

"The lover?" Ya'ari is stunned. "Why would you want to do that?"

"Why not?" Efrat answers coolly. "I want to see what makes your family cheat."

YIRMIYAHU STARTS THE ignition, and immediately the carburetor floods. They wait a few minutes, and he tries again. Sijjin Kuang is always so eager to take the wheel and gallop through the wide open spaces, he says apologetically to his sister-in-law seated at his side, that I've lost my feel for this engine. Anyway, she has good intuitions, but believe me, she also makes mistakes.

"You know the way back from here?" asks Daniela, rather anxiously.

"In theory it's not complicated."

"And not in theory?"

"Don't worry. How far did we drive from the farm to here? Thirty or forty kilometers, on an easy road. And since you're armed with the Old Testament and even the New, you have nothing to worry about."

Again the engine balks, but Yirmiyahu persists, and after some wheezing and throat-clearing the car regains its equilibrium and moves out into the dirt road. Yirmiyahu leans forward, the better to navigate precisely, and asks his sister-in-law not to distract him with talk till they get to the first crucial intersection. Daniela shrugs, slightly insulted, and begins leafing through the Bible, and few minutes later an unanticipated fork appears in the road. Yirmiyahu turns to his sister-in-law and points left, asking for confirmation: You remember? This is the right way, yes? Daniela is flustered. You're asking me? I get lost in Tel Aviv, you want me to take responsibility in Africa? Please, you decide.

So he does and chooses the left fork and soon recognizes bits of landscape from the morning. Relieved, he starts humming a tune and picks up speed. Then he glances at the woman whose short stay in Africa has added color to her face.

"During your career did you ever teach the Bible?"

Yes, years ago she substituted for a Bible teacher who was ill, and for a week read the story of Joseph and his brothers with her class. It was easy enough.

"Joseph and his brothers? A charming tale of a whole family that settled in Africa following one brother, the administrator. The texts in Genesis are miniature stories that can be interpreted any which way. They tell of a family that is not yet a people, and in this family, the great obsession of the patriarchs is to produce as many descendants as possible, so there'll be someone to graze the sheep, but over and over they discover to their dismay that they have married women who have a serious problem getting pregnant. Once Shuli and I went to a memorial service for the father of friends of ours, and instead of talking about the father who had died they brought some sort of lecturer, an author or poet, who rebound the binding of Isaac, and then I saw how it's possible to find new ore in texts that have been mined over and over. This lecturer tried to describe what the whole story of the captive son and the big knife looked like from down below, from the point of view of the two youths who were guarding Abraham's donkey at the foot of the mountain."

It's three o'clock already, and a wind starts up across the plain, yet the air remains hazy. Sunlight strikes the windshield, revealing spatters of dead bugs.

"You have to clean this windshield once in a while," Daniela comments.

"I also noticed," says her brother-in-law, ignoring her, "that all those public lectures about the Bible are generally about nice, clear-cut subjects. Jacob and Esau, the Song of Songs, Jephthah's daughter, Samuel and Saul, David and Absalom, Jacob's love for Rachel, Cain and Abel, Samson and Delilah. They all take the easy road, avoiding the really hard stuff, the violent texts where the prophets rant and rave."

"The prophets? I don't think I ever looked at them after my matriculation exams."

"Me neither, until Eyal was killed. And then I reread them, prophet after prophet, and suddenly one day I saw the profound curse that has penetrated the genes of this people."

"After Eyal was killed you studied the prophets?"

"Only for a little while, but intensively. It all started with the Foreign Ministry's assistant director-general, a religious and cultured man, who delicately proposed to organize a minyan in our home during the seven-day shivah mourning. And because he was my superior, and I knew I'd need him if I wanted another foreign assignment, I couldn't say no. And I didn't really mind, because Shabbat fell in the middle of the shivah, which left only four mornings for prayer. And since he also agreed not to ask me to strap on phylacteries, I said, Why not? You two were staying in a hotel in Jerusalem, and Amotz, when he would come for the prayers, also got a little friendly with this man."

"His name wasn't by any chance Michaeli, or Rafaeli?"

"Rafaeli, that's right. Amazing how you remember unimportant names."

"It comes from teaching. From faculty meetings where they would seal the fate of students I had never even seen. Amotz rather liked him."

"Yes, he is a good man. Even after the shivah ended, he kept on going with the religious instruction. Very tactfully, without pressure, and most important, without the usual sentimental schmaltz. Only now are you setting forth on the journey of grief, he said to me, so allow me to suggest a few texts you aren't familiar with, perhaps you may find some insight in them.

"I mainly got from him various reprints and photocopies of articles from Modern Orthodox journals, and I would even discuss these with him, but soon enough I realized that this was not for me. The bridge between the nonbeliever and the make-believe believer is sticky and rickety. So I said to him, Listen, my friend, maybe for starters I'll just read a little Bible, and we'll take it from there.

"So that's how I started reading the Bible, from the beginning. The Book of Genesis is very nice. Forefathers, mothers, sons and their brides, brothers and sisters, rivalries and jealousies. Except it didn't seem to me that the fathers took much interest in their sons, except for Jacob and your Joseph; if they're not going to slaughter them, they banish them from their homes, or just stop caring.