Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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The devotees of Gardel are known by their tilted hats, striped pants, and swaying walk. They slick down their hair, look out of the corners of their eyes, and have twisted smiles. They bow and sweep, as if in a constant dance, when shaking hands, lighting a cigarette, or chalking a billiard cue. They spend the night leaning against some suburban lamp-post, whistling or humming tangos which explain that all women are whores except mother, that sainted old lady whom God has taken to his glory.

Some local devotees, and certain visiting cultists from Buenos Aires, sell relics of the idol. One offers genuine Gardel teeth, acquired on the spot when the plane blew up. He has sold more than thirteen hundred at an average of twelve dollars apiece. It was some years ago that he found his first buyer, a tourist from New York, a member of the Gardel Fan Club. On seeing the souvenir, how could the customer help but burst into tears?

(184)

1955: Asunción

Withdrawal Symptoms

When he commits the unforgivable sin of promulgating a divorce law, the Church makes the missing sign of the cross over him, and the military begin to conspire, in full daylight, to overthrow him.

The news is celebrated in drawing rooms and mourned in kitchens; Perón has fallen. Offering no resistance, he leaves Argentina, for Paraguay and exile.

In Asuncion, his days are sad. He feels beaten, old, alone. He claims that by his act of renunciation a million deaths have been avoided. But he also says that the people didn’t know how to defend what he gave them, that the ingrates deserve whatever misfortunes befall them, that they think with their bellies, not with their heads or hearts.

One morning Perón is confiding his bitterness to his host, Ricardo Gayol, when suddenly he half-closes his eyes and whispers: “My smile used to drive them crazy. My smile …”

He raises his arms and smiles as if he were on the palace balcony, greeting a plaza filled with cheering people. “Would you like my smile?”

His host looks at him, stupefied.

“Take it, it’s yours,” says Perón. He takes it out of his mouth and puts it in his host’s hand — his false teeth.

(327)

1955: Guatemala City

One Year after the Reconquest of Guatemala,

Richard Nixon visits this occupied land. The union of United Fruit workers and five hundred and thirty-two other unions have been banned by the new government. The new penal code punishes with death anyone who calls a strike. Political parties are outlawed. The books of Dostoyevsky and other Soviet writers have been thrown onto the bonfire.

The banana kingdom has been saved from agrarian reform. The vice-president of the United States congratulates President Castillo Armas. For the first time in history, says Nixon, a Communist government has been replaced by a free one.

(416 and 420)

1956: Buenos Aires

The Government Decides That Peronism Doesn’t Exist

While shooting workers on garbage dumps, the Argentine military decrees the nonexistence of Perón, Evita, and Peronism. It is forbidden to mention their names or their deeds. Possessing images of them is a crime. The presidential residence is demolished to the last stone, as though the disease were contagious.

But what about the embalmed body of Evita? She is the most dangerous symbol of the arrogance of the rabble who have sauntered the corridors of power as if in their own homes. The generals dump the body in a box labeled “Radio Equipment” and send it into exile. Just where is a secret. To Europe, rumor has it, or maybe to an island in mid-ocean. Evita becomes a wandering body traveling secretly through remote cemeteries, expelled from the country by generals who don’t know — or don’t want to know — that she lies within the people.

(311 and 327)

1956: León

Son of Somoza

Santa Marta, Santa Marta has a train , sing the musicmakers, dance the dancers, Santa Marta has a train but has no tram; and in the middle of the song and the fiesta, Rigoberto López Pérez, poet, owner of nothing, fells the owner of everything with four bullets.

A North American plane carries off the dying Anastasio Somoza to a North American hospital in the North American Panama Canal Zone, and he dies in a North American bed. They bury him in Nicaragua, with the honors of a prince of the Church.

Somoza I held power for twenty years. Every six years he lifted his state of siege for one day and held the elections that kept him on the throne. Luis, eldest son and heir, is now the richest and most powerful man in Central America. From Washington, President Eisenhower congratulates him.

Luis Somoza bows before the statue of his father, the bronze hero who gallops motionlessly in the very center of Managua. In the shadow of the horse’s hoofs he seeks advice from the founder of the dynasty, guide to good government, proliferator of jails and businesses, then covers the monumental tomb with flowers.

Evading the vigilance of an honor guard, the hand of somebody, anybody, everybody, has hurriedly scrawled this epitaph on the marble tomb: Here lies Somoza, a bit rottener than in life .

(10, 102, and 460)

1956: Santo Domingo

In the Year Twenty-Six of the Trujillo Era

his likeness is sold in the markets, among the little engravings of the Virgin Mary, Saint George, and other miracle workers.

“Saints, cheap saints!”

Nothing Dominican is beyond his grasp. All belongs to him: the first night of the virgins, the last wish of the dying, the people and the cows, the air fleet and the chain of brothels, the sugar and wheat mills, the beer factory and the virility-potion bottling plant.

For twenty-six years Trujillo has occupied God’s vice-presidency. Every four years, this formula has been blessed by democratic elections: God and Trujillo , proclaim all walls.

In her work Moral Meditations , which earns her the title of First Lady of Caribbean Letters, Do — a María de Trujillo compares her husband to El Cid and Napoleon Bonaparte. Plump Doña María, who practices usury during the week and mysticism on Sundays, has in turn been compared with Saint Teresa de Jesus by local critics.

With El Cid’s sword or Napoleon’s hat, Trujillo poses for statues. Statues multiply him in bronze and marble, with a chin he doesn’t have and without the double chin he does. Thousands of statues: From high on their pedestals, Trujillo straddles the most remote corner of every city or village, watching. In this country not a fly shits without his permission.

(63 and 101)

1956: Havana

Newsreel

The Cuban army has thwarted an armed expedition from Mexico, surrounding the invaders, machinegunning and bombing them at a place called Alegría de Pío in Oriente province. Among the many dead are Fidel Castro, leader of the gang, and an Argentine Communist agitator, Ernesto Guevara.

After enjoying a long stay in the city of New York, Dr. Ernesto Sarrá and his very attractive and elegant wife, Loló, figures of the highest rank in this capital’s social circles, have returned to Havana.

Also arriving from New York is Bing Crosby, the popular singer who, without removing his topcoat or beaver hat, declared at the airport: “I have come to Cuba to play golf.”

A young Havanan, on the point of winning the grand prize in the “TV School Contest,” fails to answer the next to last question. The final question, which remained unasked, was: What is the name of the river that crosses Paris?

An exceptional lineup will run tomorrow at the Marianao Racecourse.

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