Ivan Klíma - Love and Garbage

I was reminded of the woman whose things I’d moved. Disease was eating up her soul, she believed in Armageddon, and she took delight in things she’d saved from the dustbins. Here she’d be in her element. She wouldn’t have sold any of the items she found here, she’d have piled them into a heap which would have grown ever higher and wider. She’d have laboured till she dropped, not until nightfall would she have sat down by the base of her own mountain and anxiously rested in its shelter for a while. Like Sisyphus, that woman would never have completed her work, not only because the supply of new garbage will never stop, but also because an inner emptiness cannot be filled even with all the objects in the world.

We soon became aware that nothing that was happening before us was happening without a plan, and that all the running around and exploratory digging was directed by a massive bald-headed fatty in a black suit. Unlike all the rest, he never once bent down to pick up anything, but merely strolled about as their supervisor. And just then his name came to me and I surprised Lída with the information that, to the best of my knowledge, that fellow was called Demeter, and that he’d had to pay a good deal of money for the right to mine the treasures in this mountain, though I didn’t know to whom. Now and again the searchers might dig up a pewter plate, an antique coffee grinder, a discarded television set, or a banknote thrown out by mistake.

When the Kampuchean victim-makers, known as the Khmer Rouge, occupied Phnom Penh they broke into the abandoned bank buildings, burst open the safes, carried out armfuls of banknotes and flung them out of the windows — not only rials but also American dollars, Swiss francs and Japanese yen, the banknotes of every country in the world sailed out of the windows, but none of those who were still alive in the city dared pick any of them up. The coloured pieces of printed paper were gently scattered by the wind. They rose into the air alongside scraps of newspaper, torn posters and blank picture postcards, then settled by the kerbs or in the middle of the streets which nobody came to sweep. The rubbish gradually rotted, unless the monsoon rains washed it away and the waters of the Mekong carried it down to the sea.

What Kafka was longing for most in his life was probably a human encounter. At the same time it represented for him a mysterious abyss whose bottom seemed to him unfathomable. But he lived at a period which, more than anything else, began to exalt revolution. Only what was revolutionary in art, as much as in the social order, seemed worthy of admiration or at least of interest.

For that reason, too, they looked in his sentences and images for a revolutionary message. But when I read his letters to the two women he loved, or at least tried to love, for whom he yearned and of whom he was afraid, I realised that if I did the same I had no hope of understanding him.

His first love lasted for more than five years. He invited her to him, he drove her away again, he implored her not to leave him unless she wished to destroy him, and he implored her to leave him or they would destroy one another. He got engaged to her and immediately afterwards he fled from her. When she kept silent and failed to answer his letters he lamented his fate and begged for a single word of favour. Encounter, coming close together with a woman he loved was for him a chance of fulfilling his life, a chance he persistently missed. The struggle he was waging with himself totally consumed and exhausted him.

Could a person as honest as that write about anything other than what was shaking his whole being, what occupied him day and night? About anything other than the struggle he was waging, even though that struggle, by comparison to the revolutionary events in the world, was less than trivial? Although he mostly speaks of himself and although his heroes are, even in their names, avowedly himself, he yet concealed the true nature of his struggles. He was not only shy, he was so much an artist that he expressed everything he experienced in images. The torturing machine, which slowly murders the sentenced man, was invented by him at the very moment when, after a bitter inner struggle, he decided to get engaged after all. A few weeks later, when he broke off his engagement, treacherously as he himself felt, he conceived the trial in which the tribunal judges the accused for an offence that is not clear to the reader and has often been interpreted as metaphysical guilt, as a metaphor of original sin.

Even in a revolutionary period there were undoubtedly other writers whose works, without our feeling obliged to search them for hidden messages about the meaning of existence, were full of images and metaphors. But in Kafka’s work there is something more than just a cleverly invented image, something that moves us and grips us, something that lures us fatally on like a sheer drop.

Daria’s exhibition was being set up in three reasonably sized rooms of a Gothic house. The exhibition — including twenty drawings — comprised seventy-three items. She could easily have shown a few items more or less, but that number seemed to her the most suitable. 1973 was the year her daughter was born.

For almost two weeks we packed and heaved crates with figures and paintings. Our faces and hair were covered with a layer of wood-shaving dust.

You’re so kind to me, she said, brushing the dust off her jeans and embracing me. And I’m not devoting myself to you at all. Have a glass of wine at least!

She promised to make it all up to me. We’d travel somewhere that I’d like, there wouldn’t have to be any water there, she knew that I didn’t care for water, she’d come to the mountains with me.

I wasn’t anxious to go either to the water or to the mountains, I didn’t need a rest, I’d much rather work undisturbed. But I behaved like a good boy, I didn’t raise any objections, I unpacked the sculptures we’d brought along, I helped to nail pedestals together and hang cords from the ceiling, I adjusted the lights, and in the evening I drove her back home as fast as I could.

My wife, it seemed to me, still had no suspicion of how I was spending most of my time. Or didn’t she want to suspect? The day before the opening of the exhibition she was leaving for an ethological conference and wanted to know if I minded being left on my own for so long.

I didn’t betray my relief at her going away just: then. I assured her I could look after myself.

If I wished, she suggested, I might come along with her. I was sure to find the people at the conference interesting. For a while she told me earnestly about people who kept snakes or exotic butterflies, about experts on owls, marmosets and white stags. She wanted to provide some diversion for me, some experiences I wouldn’t have in my solitude, and when I declined her offer I felt guilty. I was about to repay her offer of help with betrayal.

It was her husband who drove my lover out to the private view of her exhibition. He’d finally emerged from the darkness. I suggested to her that I stay at home that day, I’d seen her work anyway. But she didn’t want me to leave her at such a moment. I had to overcome a cowardly wish to avoid what would be an awkward encounter, to make the excuse of being ill, or of the car being out of action. There are plenty of excuses a man can invent, but I didn’t wish to lie, at least not to her, so I went.

I knew her husband only from photographs, but I instantly identified his tall athletic figure. The room was crowded by then and I don’t know if he noticed me too. He was talking to a bald-headed, wizened old man, almost certainly her father, whom I hadn’t met either. I didn’t know any of the people in the room, I belonged solely to her, to her who was severed from all ties and relationships. I felt so much out of place that it depressed me.