Denis Johnson - Train Dreams

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Train Dreams: краткое содержание, описание и аннотация

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Denis Johnson’s
is an epic in miniature, one of his most evocative and poignant fictions. It is the story of Robert Grainier, a day laborer in the American West at the start of the twentieth century--an ordinary man in extraordinary times. Buffeted by the loss of his family, Grainer struggles to make sense of this strange new world. As his story unfolds, we witness both his shocking personal defeats and the radical changes that transform America in his lifetime. Suffused with the history and landscapes of the American West, this novella by the National Book Award-winning author of
captures the disappearance of a distinctly American way of life.

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The little red dog lived on goat’s milk and fish heads and, Grainier supposed, whatever she could catch. She served as decent company when she cared to, but tended to wander for days at a time.

Because the ground was too bare for grazing, he raised his goat on the same laying mash he fed the chickens. This got to be expensive. Following the first frost in September he butchered the goat and jerked most of its meat.

After the second frost of the season, he started strangling and stewing the fowls one by one over the course of a couple of weeks, until he and the dog had eaten them all, the rooster, too. Then he left for Meadow Creek. He had grown no garden and built no structure other than his lean-to.

As he got ready to depart, he discussed the future with his dog. “To keep a dog in town it ain’t my nature,” he told the animal. “But you seem to me elderly, and I don’t think an elderly old dog can make the winter by your lonely up around these hills.” He told her he would pay an extra nickel to bring her aboard the train a dozen miles into Bonners Ferry. But this must not have suited her. On the day he gathered his few things to hike down to the platform at Meadow Creek, the little red dog was nowhere to be found, and he left without her.

The abbreviated job a year earlier at Robinson Gorge had given him money enough to last through the winter in Bonners Ferry, but in order to stretch it Grainier worked for twenty cents an hour for a man named Williams who’d contracted with Great Northern to sell them one thousand cords of firewood for two dollars and seventy-five cents each. The steady daylong exertions kept him and seven other men warm through the days, even as the winter turned into the coldest seen in many years. The Kootenai River froze hard enough that one day they watched, from the lot where wagons brought them logs of birch and larch to be sawn and split, a herd of two hundred cattle being driven across the river on the ice. They moved onto the blank white surface and churned up a snowy fog that first lost them in itself, then took in all the world north of the riverbank, and finally rose high enough to hide the sun and sky.

Late that March Grainier returned to his homesite in the Moyea Valley, this time hauling a wagonload of supplies.

Animals had returned to what was left of the forest. As Grainier drove along in the wagon behind a wide, slow, sand-colored mare, clusters of orange butterflies exploded off the blackish purple piles of bear sign and winked and fluttered magically like leaves without trees. More bears than people traveled the muddy road, leaving tracks straight up and down the middle of it; later in the summer they would forage in the low patches of huckleberry he already saw coming back on the blackened hillsides.

At his old campsite by the river he raised his canvas lean-to and went about chopping down five dozen burned spruce, none of them bigger around than his own hat size, acting on the generally acknowledged theory that one man working alone could handle a house log about the circumference of his own head. With the rented horse he got the timber decked in his clearing, then had to return the outfit to the stables in Bonners Ferry and hop the train back to Meadow Creek.

It wasn’t until a couple of days later, when he got back to his old home — now his new home — that he noticed what his labors had prevented his seeing: It was full-on spring, sunny and beautiful, and the Moyea Valley showed a lot of green against the dark of the burn. The ground about was healing. Fireweed and jack pine stood up about thigh high. A mustard-tinted fog of pine pollen drifted through the valley when the wind came up. If he didn’t yank this crop of new ones, his clearing would return to forest.

He built his cabin about eighteen by eighteen, laying out lines, making a foundation of stones in a ditch knee-deep to get down below the frost line, scribing and hewing the logs to keep each one flush against the next, hacking notches, getting his back under the higher ones to lift them into place. In a month he’d raised four walls nearly eight feet in height. The windows and roof he left for later, when he could get some milled lumber. He tossed his canvas over the east end to keep the rain out. No peeling had been required, because the fire had managed that for him. He’d heard that fire-killed trees lasted best, but the cabin stank. He burned heaps of jack pine needles in the middle of the dirt floor, trying to change the odor’s character, and he felt after a while that he’d succeeded.

In early June the red dog appeared, took up residence in a corner, and whelped a brood of four pups that appeared quite wolfish.

Down at the Meadow Creek store he spoke about this development with a Kootenai Indian named Bob. Kootenai Bob was a steady man who had always refused liquor and worked frequently at jobs in town, just as Grainier did, and they’d known each other for many years. Kootenai Bob said that if the dog’s pups had come out wolfish, that would be quite strange. The Kootenais had it that only one pair in a wolf den ever made pups — that you couldn’t get any of the he-wolves to mate except one, the chief of the wolf tribe. And the she-wolf he chose to bear his litters was the only bitch in the pack who ever came in heat. “And so I tell you,” Bob said, “that therefore your wandering dog wouldn’t drop a litter of wolves.” But what if she’d encountered the wolf pack at just the moment she was coming into heat, Grainier wanted to know — might the king wolf have mounted her then, just for the newness of the experience? “Then perhaps, perhaps,” Bob said. “Might be. Might be you’ve got yourself some dog-of-wolf. Might be you’ve started your own pack, Robert.”

Three of the pups wandered off immediately as the little dog weaned them, but one, a dis-coordinated male, stayed around and was tolerated by its mother. Grainier felt sure this dog was got of a wolf, but it never even whimpered in reply when the packs in the distance, some as far away as the Selkirks on the British Columbia side, sang at dusk. The creature needed to be taught its nature, Grainier felt. One evening he got down beside it and howled. The little pup only sat on its rump with an inch of pink tongue jutting stupidly from its closed mouth. “You’re not growing in the direction of your own nature, which is to howl when the others do,” he told the mongrel. He stood up straight himself and howled long and sorrowfully over the gorge, and over the low quiet river he could hardly see across this close to nightfall … Nothing from the pup. But often, thereafter, when Grainier heard the wolves at dusk, he laid his head back and howled for all he was worth, because it did him good. It flushed out something heavy that tended to collect in his heart, and after an evening’s program with his choir of British Columbian wolves he felt warm and buoyant.

He tried telling Kootenai Bob of this development. “Howling, are you?” the Indian said. “There it is for you, then. That’s what happens, that’s what they say: There’s not a wolf alive that can’t tame a man.”

The pup disappeared before autumn, and Grainier hoped he’d made it across the line to his brothers in Canada, but he had to assume the worst: food for a hawk, or for the coyotes.

Many years later — in 1930—Grainier saw Kootenai Bob on the very day the Indian died. That day Kootenai Bob was drunk for the first time in his life. Some ranch hands visiting from across the line in British Columbia had managed to get him to take a drink by fixing up a jug of shandy, a mixture of lemonade and beer. They’d told him he could drink this with impunity, as the action of the lemon juice would nullify any effect of the beer, and Kootenai Bob had believed them, because the United States was by now more than a decade into Prohibition, and the folks from Canada, where liquor was still allowed, were considered experts when it came to alcohol. Grainier found old Bob sitting on a bench out front of the hotel in Meadow Creek toward evening with his legs wrapped around an eight-quart canning pan full of beer — no sign of lemonade by now — lapping at it like a thirsty mutt. The Indian had been guzzling all afternoon, and he’d pissed himself repeatedly and no longer had the power of speech. Sometime after dark he wandered off and managed to get himself a mile up the tracks, where he lay down unconscious across the ties and was run over by a succession of trains. Four or five came over him, until late next afternoon the gathering multitude of crows prompted someone to investigate. By then Kootenai Bob was strewn for a quarter mile along the right-of-way. Over the next few days his people were seen plying along the blank patch of earth beside the rails, locating whatever little tokens of flesh and bone and cloth the crows had missed and collecting them in brightly, beautifully painted leather pouches, which they must have taken off somewhere and buried with a fitting ceremony.

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