Jim Crace - Being Dead

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Being Dead: краткое содержание, описание и аннотация

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Lying in the sand dunes of Baritone Bay are the bodies of a middle-aged couple. Celice and Joseph, in their mid-50s and married for more than 30 years, are returning to the seacoast where they met as students. Instead, they are battered to death by a thief with a chunk of granite. Their corpses lie undiscovered and rotting for a week, prey to sand crabs, flies, and gulls. Yet there remains something touching about the scene, with Joseph's hand curving lightly around his wife's leg, "quietly resting; flesh on flesh; dead, but not departed yet."
""Their bodies had expired, but anyone could tell-just look at them-that Joseph and Celice were still devoted. For while his hand was touching her, curved round her shin, the couple seemed to have achieved that peace the world denies, a period of grace, defying even murder. Anyone who found them there, so wickedly disfigured, would nevertheless be bound to see that something of their love had survived the death of cells. The corpses were surrendered to the weather and the earth, but they were still a man and wife, quietly resting; flesh on flesh; dead, but not departed yet.""
From that moment forward, "Being Dead" becomes less about murder and more about death. Alternating chapters move back in time from the murder in hourly and two-hourly increments. As the narrative moves backward, we see Celice and Joseph make the small decisions about their day that will lead them inexorably towards their own deaths. In other chapters the narrative moves forward. Celice and Joseph are on vacation and nobody misses them until they do not return. Thus, it is six days before their bodies are found. Crace describes in minute detail their gradual return to the land with the help of crabs, birds, and the numerous insects that attack the body and gently and not so gently prepare it for the dust-to-dust phase of death.

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Nevertheless, somebody should have briefed the Speaker at the funeral that he was lecturing a congress of biologists and that he should avoid such words as paradise, eternity and God. ‘You might consider the spiritual reputation of the sea pine under which our departed brother parked his car and sheltered from the rain,’ the Speaker had told the mourners, including both the author of a standard text on tree classification and a Chetze Prize-winning botanist. ‘We know it as the Slumber Tree. In the scriptures it was called Death’s Ladder. Because its seeds are poisonous. But also because its branches touch the heavens and its roots are deep. They reach into the underworld. And so it is the tree of choice. Choose sin or virtue. Descend into the eternal darkness. Or ascend into the presence of Almighty God. Anyone who knew our brother, for whom we have gathered here to commemorate and celebrate, also knows which choice he made throughout his life. He scaled the highest branches of the pine.’

That night, both irritated and intrigued by such absurdity — a pine is shallow-rooted and not poisonous, there is no underworld — Celice had taken down the book their daughter, Syl, had sent her father for his irritable amusement on his birthday. The Goatherd’s Ancient Wisdom. Page 68, ‘A Sorcery of Trees’. She found, to her surprise, that she was partly wrong about the pine.

The Goatherd’s wisdom was, she read, that ‘Travellers who could not find the money for a bed and had to pass their nights outdoors should prefer the blanket of the thorn before all other trees, And so stay free from harm.’ Those ‘fools and giddy-heads’ who slept below an olive branch would wake up with a headache, ‘lasting for a week’. To nap beneath a fig was to risk hot dreams. Curl up in the roots of oak — and be rewarded with diarrhoea. And, yes, the Speaker’s prejudice, you’d have eternal slumbers if you lay down underneath the pine.

She read out the passage to Joseph, but he was less affected by the Mentor’s death. Indifferent and dismissive, she’d have said. ‘Goatherds should know about such things,’ was all that he could summon. ‘They’ve nothing else to do all day but sleep under trees.’ But, as Celice was to discover when she read on in bed that night, there was some pleasing science buried in the lore. A lengthy footnote by the Goatherd’s modem editor showed why the ancient prejudices were not absurd or idle. ‘The acid nature of the thorn is not hospitable to fungi,’ he observed, “but mushroom pickers should be warned of other trees.’ The migraines and the dreams, it seemed, the never-ending slumbers and the shits were what they’d get from symbiotic fungi growing trader olives, figs and oaks, or from the rings of coffin fungus living under pines. ‘ ‘‘Come to the pines, you suicides,” ’ he quoted, ‘ ‘‘and dine on these grey buttons in the earth. They’ll box you up and bury you. New pines will grow where blood is spilt; though it be human, animal or from the wounds of clashing skies, their thirsts are never satisfied.” ’

Not strictly true. Not scientific on the whole. But this was wisdom widely honest in a way that Celice found comforting. As she imagined it, there was no hose-pipe and no car. There was just the Mentor on his back, awaiting her, the wispy canopy of pines, the deadly buttons on the ground, a ladder leading to his underworld and hers, and everlasting sin.

According to the Goatherd’s wisdoms, then, it should have been entirely safe for Joseph and Celice to lie down on the lissom grass amongst the salt dunes of Baritone Bay. The nearest pine was a kilometre away, but there were sufficient sea thorns there to make their slumbers ‘free from harm’. Had Celice read on, amongst the Goatherd’s later observations (page 121, ‘Green Favours’) she would have found good news about the lissom grass itself. The Goatherd listed all its common names, sweet thumbs, angel bed, pintongue, pillow grass, sand hair, repose, and then the luck that it could bring to fishermen and lovers if they tied a snatch of it to their bonnets or their nets. Good fishing with the lissom grass was guaranteed. There was no ancient promise of misfortune for any ‘fools and giddy-heads’ who rested on its cushions, no ladders to the under or the upper world to tempt Celice and Joseph from their second day of grace.

Their tenant crabs dispersed once it was dark. Their flies stayed put, lodging in the damp recesses of the wounds, until the early hours of the Wednesday when an undramatic storm ran down the coast to chase the starlit sky away and flush the warmth out of the night. No noise or gusts or lightning, just relentless water smudging ocean into land, and steady wind. Even the gnawing rodents that had crossed the dunes to feed on the unusual prize of human carrion could not endure the beating rain or the chilling blocks of air that squeezed it from the sky. They fled back to their burrows. The three sets of footprints leading from the coastal path into the dunes, the one set leading out, were quickly washed away. The Entomology was soaked. The flattened grass where they had walked, resuscitated by the rain, sprang straight again.

The storm cleaned out their bodies. Much of the blood that had coagulated around their wounds was now reliquefied and thinned to pinkish grey. The rain loosened and washed off most of these weaker stains. It dislodged, dissolved, the clots. Celice’s jacket was saturated. Her shirt was black with rain. The water and the cold wind of the storm had some benefits, though. The rotting of the bodies was retarded for an hour or two during night. Bodies decompose most quickly when they’re dry and warm, and when insects are at work, taking off the waste. But even the weather and the night could not delay the progress of death by much. Their lives were irretrievable, despite the optimistic labours of the nails and hair to add their final millimetres. Joseph, normally so meticulous, was stubble-faced.

He and his wife were also waterlogged, two flooded chambers, two leather water-bags. Nothing in the world concerned them any more. They’d never crave a song or cigarette or making love again. At least their deaths had coincided. There can be nothing lonelier than to outlive someone you are used to loving. For them, the comedy of marriage would not translate into the tragedy of death. One of them would never have to become accustomed to the absence of the other, or need to fix themselves on someone new. No one would have to change their ways.

This was not death as it was advertised: a fine translation to a better place; a journey through the calm of afterlife into the realms of instinct and desire. The persons had not gone elsewhere, to blink and wake, to sleep and salivate in some place distinctly other than this world, in No-reality. They were, instead, insensible as stones, imprisoned by the viewless wind. This was the world as it had always been, plus something less which once was doctors of zoology.

By Wednesday noon, a gloomy day, their bodies were as stiff as wood. A full day dead. They had discoloured, too. The skin was piebald. Pallid on the upper parts. Livid on the undersides. What blood remained had gravitated downwards to suffuse their lower vessels with all its darker wastes. Celice, her nose still pressed against the grass, was purple-faced. Her downward-flexing knees and upper thighs were black as grapes. Her buttocks were as colourless as lard.

Joseph, dead on his back, was white-faced and purple-shouldered. His lips, though, were drawn and blue, his gums had shrunk, so that his teeth appeared to have grown a centimetre overnight. His nose had sunk into his face. His tongue was also blue — the child in him had sucked its pen. Already he was losing form, though not enough, just yet, to make him animal or alien. Had anybody stumbled through the dunes and half glimpsed the bodies there, they might still have thought the couple were only sleeping, as lovers do, and hurry on, not wanting to look back on such a private place.

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