But the girl wouldn't give up so easily; she'd wait for him downstairs, and at that point all the clowning and mimicking came to an end, and a terrific struggle began among the three of them, a struggle in which Melchior could take part only with his senses — no, not even that, with his instincts — not realizing that it was a struggle, and that he was struggling for life.
And he could scarcely have had any idea of the agonies this man had to endure, the terrible struggle he had to wage with himself, yet he did know, for he was blackmailing the man all along.
He knew because on several occasions he overheard vague and embarrassed whispers about his teacher being a returnee from one of the concentration camps, Sachsenhausen perhaps, he didn't remember exactly, and about how in the camp his teacher wore not a yellow, not even a red, but a pink triangle, which meant he had to be queer; but as often happens, another story was also making the rounds, according to which he had to wear the pink triangle because of his liberal views — that charge was serious enough to have the accuser land in jail after the war — but what seemed to contradict this theory was the rumor that the teacher was in fact an outspoken member of the Nazi Party and had been active in the de-Judaization of German music; whatever the real story was, for Melchior it was all a bunch of empty words, they stuck in his mind, but he didn't connect them to anything, at most he concluded that for the grownups the war apparently hadn't been enough, they kept on squabbling even now, or that society had always viewed the artist as the carrier of some contagion, but sensible people paid no heed.
Nevertheless, his mother should have known better.
Melchior talked uninterruptedly until dawn, and this was the only moment when the cool, steady stream of his narrative was stemmed by an impassable emotional barrier.
His chest rose, and his gaze, still holding my eyes, turned inward and seemed to say, No, no more, the rest he couldn't let go.
His eyes filled with tears, he choked up, he seemed about to break into sobs or into loud accusations.
But laughing through his tears he yelled that I shouldn't take this seriously, nothing should be taken seriously.
Then, more quietly, almost finding his way back to his earlier tones, he said that every whore and every faggot had a mother and a soul-stirring story.
It was all sentimental junk, he said.
And several days later it was this story I continued telling Thea as we drove on that dark highway toward the city.
It's true, I did make a few unavoidable alterations: the mental state of a child prodigy was meant as a kind of introduction, a framework, and also, I tried to speak in impersonal tones, as if talking about a person neither of us knew.
But the impersonal tone and the attempted objective approach conjured up an abstract element in the story, one that allows us to weave the strands of personal causal relations into a larger and more general chronology which we tend to label — because of its impersonality and immutability — a historical process or the force of destiny, or even divine predestination; by insisting on this unalterable and impersonal viewpoint, which of course is an emotional rather than intellectual device, I tried to cover up my shameless betrayal of Melchior; I was retelling his story as if it were but a trivial episode in a larger history that, with its relentless flow of repetitions, kept extinguishing and giving birth to itself.
It was as if I had a bird's-eye view of a city; in it I could see an attractive young woman and a violin; I could see the cracks and empty spaces that history had cut out for itself and, using its own materials, would ultimately have to patch up and fill in; I could see a pretty little theater and inside the theater an orchestra pit and musicians in the pit, but at the same time I could also see a far-off pit, a trench somewhere near Stalingrad; in one pit I could see the vacant seat of the first violinist, and in the other pit a soldier wrapped in rags just about to freeze to death.
And looking down like this, from the bird's-eye view of impassive history, I would consider it a matter of little consequence that a few musicians disappeared from the orchestra pit and others vanished from the family bed and some people were hauled off to concentration camps and others to the front; details were beside the point, for history or fate or Providence ordered all this with one curt command: fill the empty space, music must be made in the orchestra pit, and in the trenches there must be shooting, and other pits and trenches were there for burials; someone has to fill in for the first violinist, no seat must remain empty, and the replacement must play the same music, wear the same historical disguise of white tie and tails, to make the changeable look permanent; and it must be made to appear negligible, barely worth mentioning, that French POWs from the neighboring camp have been ordered to occupy the chairs left vacant in the orchestra pit, and if, as a reward for ensuring unbreakable continuity, the guards should take these prisoners over to the Golden Horn Inn, this should not happen as if by accident, as if out of compassionate human concern dictated by fate or Providence or history, but for the sole reason that for a brief hour the new first violinist could slip into the innkeeper's second-floor apartment — the innkeeper himself was breathing his last on the snowy steppes of Stalingrad — and believe that it was for his sake that history skipped a beat.
But history or fate or Divine Providence never skips anything and filled the space the innkeeper left behind in his conjugal bed, and in this sense it again matters very little that in that bed an attractive young woman and an attractive young man experience something they rightfully call fateful love; they keep saying they would rather die than live without each other, and describe their feelings in such extreme terms because they are describing fate's own design.
Seen in this light, it's quite irrelevant to ask whether or not the quietly drinking guards noticed this impermissible breach of regulations, it's no problem for history temporarily to intoxicate a couple of slow-witted soldiers, or bribe them, or make them overlook a sudden burst of passion, so that it can use them later, once sobering light was shed on the terrible deed, to beat to death the French miscegenist, which would again create a vacancy in the historically important orchestra, but it's all right, history would fill that gap, too, later, when it would return somebody to the city, someone who had been banished on charges of sexual perversion.
So I don't think, I said to Thea, that the mother's blindness, viewed from this loftier perspective, could be faulted in any way, because whatever she had lost with her husband's disappearance she more than regained from her lover, and whatever she seemed to have lost when he was gone, too, she was compensated for, thank God, by the fruit of her womb, even though the gift thus received she would have to return one day.
Thea said quietly that she'd understand me just as well even if I didn't make a point of blaspheming in such a complicated, roundabout way.
And she continued to pretend that she wasn't really paying attention to what I was saying.
The day his teacher ordered him away from the window, Melchior went on with his story, the girl waited for him downstairs; for a while they just looked at each other, but then he didn't know what to do, for although he was glad to see that they had managed to deceive his teacher, he was also terribly embarrassed, he still doesn't know why, maybe because he was wearing short pants, anyway, he couldn't think of anything to say, so he started walking away, swinging his violin case, but then the girl yelled "Idiot!" and he turned around.
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