Joseph McElroy - Women and Men

"Ah was on thet plane," Spence mimicked; "ah was on mah way ta Arizone."

The men didn’t give a hoot; Mayn heard Spence murmur names of other western states—"made a fire out of mesquite roots middle of nowhere forty-eight hours ago, small business conference, might’s well a been blindfolded, in the middle of some desert, man named Santee Sioux — ever been on a forty-eight-hour pass, Mayn?" — which sounded like "Ever know a man named. .?"

"You know damn well I’ve been on a forty-eight-hour pass!" but Mayn had never told Spence such a thing, and Mayn’s words told both of them that Spence had an interest in Mayn but it was probably no news because some years previous — the eve of the U-2 press conference when we learned how we had sown the atmosphere known as Russia’s airspace and they in turn had seeded our seeding so that a pilot named Powers was precipitated from the issue of whose weather it was that NASA was examining — Mayn had been restrained by his friend Ted, the skinny, obnoxious Spence would defend himself with a weapon you felt sure.

Why— spor-quoia —did it stick in his head or his grandmother’s (who would get to the point at once if he demanded it but showed her care for him by making him, like his living life, wait for the upshot of a tale maybe somewhat like his brain, maybe a tale that proved always to get into tangles that emerged as having started earlier though he hadn’t seen it, so he knew she had loved having him in the palm of her hand. This wasn’t at all like teaching him to whistle while they lay in bed when he was six years old, and you do it or you don’t, you summon the exact wind and supple crevice for it and then of all things forget what you’re doing in order to do it, but—)

Why did what stick? Why, this long-lived, half-dead couple of guys: do we mean. .? Yes; the Anasazi (semi-retired) medicine man (who was uniquely invulnerable to reincarnation) and the Hermit-Inventor who seems to have existed in three manifestations at least (the great great uncle three decades before the meeting with the girl Margaret in ‘85 "at" the Statue of Liberty (if you call those scattered large-scale units one statue) and then much later in the mid-twentieth of centuries an unfrocked weather thinker who lived almost as remotely in his own drab Greenwich Village street as he did in the lost feelings of a man called Mayn who would inexplicably imagine not primarily what this old specialist geezer had gone through but the galaxies of people who had known him and looked at him — to which we have to add the immediate, more amused and optimistic, yet shorter feelings of a woman on the street named Grace Kimball, star-quality possessor of a bicycle, great giver of instructions and sympathy to other women — who saw the most recent manifestation of (unbeknownst to her) the Hermit across the street one day escorting an old lady both beautiful and baffled, entertained and confused (in this loosely articulated Manhattan capable of accommodating a multiplicity of small-scale lives) but if confused, also beyond transition.

Now, the Anasazi medicine man lived high up in a honeycombed cliff because his ancient people, of whom he was the ultimate survivor by centuries, had traditionally inhabited such apartment structures or multiple dwellings; but his real reason was that, given the name of Changing Grandchild after one of the four mythic or directional sons, he had been unable himself to "change" for a good part of his life, sitting in his desert basement as a distinguished adolescent thinker, maintaining for over a century an alarming reputation as a healer of seductive tranquilizing powers (who could have foreseen but, by self-definition, not reincarnate in a Presque Isle, Maine, obstetrician long after to whom many-times-miscarried woman traveled hundreds of miles to receive his magic) and when the Anasazi had changed his life during his second century, he chose to live high-celled and inaccessible in the canyon wall. He betrayed strange likenesses: between his noctilucent teeth and gums and the specialist Mena’s javelina-like lips; also between (a) his capacity to recreate outside him, from their origins in his bodily organs and circulatory precipitations and heart-light, such weather phenomena as warm sleet (whence?) or the fan of shadow-rays across the pre-sunrise sky, and (b) the capacity in his friend the Hermit of New York to take such phenomena from outside inside —to "internalize" them, we already remember saying in a later language — and explain them in the poetry of science; also, the penetrating humor in the Anasazi’s stark, light, truth-reflecting or — inventing voice seemed a less dense otherwise identical imprint of the Navajo Prince’s, for instance on the day when the Anasazi yielded him the pistol which had belonged to the Thunder Dreamer (the very day when the Prince’s mother refused to consult the Anasazi about the aperture in her head which a voice on the winds of a storm seeming to be the voice of the healer himself had ascribed to weather of foreign origin falling into a mountain in the vicinity precipitating forces like weather then falling "out" of the mountain to target selected human receptors). The likenesses aforementioned hinted to Margaret and her grandson that the Anasazi’s future non-reincarnality had been made up for by some simultaneous dispersion of his being among his contemporaries. Jim did not think it through at fifteen, though always knew that he was not scheduled for reincarnation. Enough could happen in this life. Enough for what? for whom? But when, years later, at the end of a night on a Bermuda beach with his wife, Jim saw shadow-rays over the ocean knowing they were not really fanned out but parallel and they shot out from an irregular horizon profile of tradewind cumulus, this he remembered was pretty much what Margaret had said the vacationing colleague from the East had told the Anasazi, who had seen the phenomenon though never the ocean except the ocean of the desert, and the Anasazi had been glad for once to agree because what had emanated from him via the back of the eyeball observing the confluence of seas, mountains, irrigation ditches, and the crepuscular cactuses that while you’re not looking fly away (in exactly as threatening a manner as the prehistoric Texas pterodactyls with thirty-five-foot wingspread flew at their prey), had reappeared in the Hermit-Inventor’s science refreshed in its turn by each summer’s breather westward.

Could weather precipitate from the ground upward? The two colleagues agreed it could—"At least once in a Double Moon," chafed the gaunt New-yorkondo. But the semi-retired medicine man, whose way of seeing things the Anglo did not pretend to see as an insider, and who looked too fragile to smile, much less shake his head, blew a polite negative upon the rosy sand map on the cell floor before him. Double Moon was Double Moon. Ground-upward clouds were something else; likewise, hail growing in the great planted fields like the old black-and-white "bullet" melons, then to be sucked upward by passing "chimneys" of thunder so the Anglos could have harnessed this downside-up hail against one another. The Hermit-Inventor of New York asked if the Double Moon that had fallen upon the pistol Mena had brought to this cell had turned it into two pistols or only roused rumors of two origins for one. The Anasazi recommended he stick to the subject. The Hermit said that his great-great uncle, the only short man of all that singular line, had once in London stood upon a sunny hill Christmas morning to see hundreds of feet of ground-upward weather. He had taken a photograph upon a large oblong of card treated with a layer of fresh bodies of the tiny marine carnivore the comb jelly plus a film of glassy "shite" from the French marbled newt. It showed a sulfur-gray gulf of ground-cloud packing the city with an effluent known a century earlier to put a fur and crust upon silver plate. But the Anasazi and his eastern visitor saw weather-from-the-ground-up differently. The old one had never seen a city but could imagine it sunk two hundred feet deep in its own poisonous fog; and he knew that the sole source, the earth itself, had turned the temperature upside down so that ground-level stays cold even after sun-up and the sun cannot lure the ground-level airs upward. The Hermit felt this upcoming weather derived from circulations within the Earth that upon reaching the cool pre-dawn surface mixed with airs already too well breathed by men and women and chemically redestined by the feelings and leftover dreams their bodies impregnated those airs with. The Anasazi blew upon the sand-patterns and simultaneously laughed: he saw no real difference between these views, unless he and his guest should wish to have a wrestling bout over it.