Joseph McElroy - Women and Men

And who would remind Jim, too late, yet not too late, that he had never definitely agreed not to harm or not to protect his brother? Brad had been alive in another room from Jim’s in a house in Windrow, New Jersey; and Jim had joined him; no agreement had been come to on what either boy would do, and nothing could ever be just or unjust. These are words Jim did not say then, though, like your certain type of senile person whose problem is pointing via language when the tongue may have been cast off by its brain hinge (which means, we relations add, in mild pain, directing our explanation to the interrogator, who with his button has been feeling left out, that the linguistic blockage is due to calcium deficiency, upon which the interrogator writes something down, never failing to believe that if history-in-the-making is not made-up, it must be, to those who are alert, not dull).

Jim knew everything, that morning and day, except one thing. That he had stopped caring about that room where his mother had strung her violin and where she had given lessons to kids who came and went and where she had stood above a friendly devoted cellist nodding her viol now to him, now to the pianist who sometimes in the midst of a month-long sonata changed to another person.

The sounds rose again, Brad seemed to be kind of laughing and groaning, his body starting to rock and buck a little there on the floor. It was embarrassing. Did Jim’s mother remember that sometimes her sons hadn’t loved her? though Jim could only speak and think for himself. Excuse him for living, one afternoon when as he entered she held her black-and-red-flowered china cup at her lips as if it was magical and he was still outside.

But now Brad looked for all the world like a fucking tantrum, there on the floor, on the worn Oriental carpet. The skinny arms, weak arms, came around and down to the sides and suddenly the front door came unstuck out in the hall and Jim felt that he and his brother owned this house for the first time — which made little sense, because they didn’t and their mother didn’t either, yet had occupied it.

Footsteps hardly audible there, though granted the music-room door had been shut by Jim when he came in to inspect his weeping brother, his grieving embarrassing brother. Brad’s hand worked itself into a pocket and as the music-room door slowly — Jim knew it was slow — opened behind them, Brad in a terrible condemned way slowly flung his hand out of his pocket and a thing or two from his hand. One was a wild stone — why wild? — which struck the glass front of a bookcase, the moans turned into several screams, Jim could not believe it; the person in the doorway behind, whom neither boy had looked at, spoke, as Brad threw stuff outward blindly out of his other pocket and some of it was shredded paper, pink paper, that’s what Jim told the South American woman Mayga in a Washington bar, who credited so much of what he said. The person behind the boys in the doorway who had not spoken said, He’s coming apart — which didn’t sound right or like it was addressed to Jim. Jim looked at Brad’s body then and he thought it might actually, if only slightly, go to pieces, the way it was shaking. Not imagined it doing it, though. Jim had once daydreamed the Earth slid to a stop in its own slow axial rotation, while Pearl Myles explained what to put in a lead. But here the arms grew longer reaching up for the violin case which stayed silent; a leg kicked up as if to throw off a sneaker; the strange screams rhythmically told something that Jim now turned away from: to see, of all people, his grandfather Alexander, tall and polite, it was he who had opened the front door — not about to clean up vomit or kiss someone but gentle and more understanding than Jim ever saw him again, although ever after this strange morning and day Jim would see Alexander with this distinguished look on his face telling his grandson, That’s all right, fella, and telling the other brother, Jim, as if — as if it didn’t apply to him (which it didn’t), that "it" was "pent up."

Some sound in Brad was getting out. It was like being sick. Yet it was Jim who felt that this all meant that he was the one who would go. Which meant maybe his mother was here. Yes.

Maybe that is what little brother Brad was (suffering and) carrying on about: that she was really here, but you couldn’t reach for her. A dream Brad couldn’t tell any other way.

Jim knew that here in the room were three males. He included his little brother and didn’t probably think the word "males" but it was there. He thought that his mother’s father hadn’t expected her to do what she had done and was at a loss to understand anything about it. Yet Jim didn’t really think that. He thought Alexander knew why it had happened but didn’t think it was worth discussing.

"Did you boys get some breakfast?" Alexander asked. Later Jim heard Granddad Alexander tell Margaret he had phoned her to argue some more with her and had hung up but thought, She’s there, she’s home, so he’d come here to check on the boys himself.

And she was still not here, even after the length of time it had taken him to first stand and think and then look for a thing he could not find as if it were stuck to his forehead, then walk up from his shop downtown, not once stopping to pass the time of day at the firehouse.

Jim looks at his grandfather, and waits, beyond distrust. Alexander steps into the music room of his vanished daughter. He picks a book up, another, another. "Here’s my Densmore book I couldn’t find years ago. ." Dens-more collected Indian poetry. Time marches on. "Now you can have it back," said Brad, without the bitterness of the words and in a break between the heaves of energy that brought them all to this room on this day. "Well, you’re right," said the grandfather to the grandson, and he read some words out of the book, as Brad began again softly to groan, which Jim must have kept in his memory without trying because in the mid-1960s Jim’s wife read him some lines from the end of a book one night and those that Alexander read that day cropped up, you might say, "… my heart will go out. ." something, something… "In the great night my heart will go out." Was Sarah interested in the Indians? You’d never know it.

Jim tried to recall when; but his wife said it wasn’t the "when" that mattered, it was the "What"; and he didn’t mention it to her but even years before in 1945 at the moment when four principal people who mattered to Brad plus a couple three more who were less worried about his interests, hearing there was something going on, visited in sequence this house to witness the boy’s grief that had waited a whole month to put on this show, this noise, Jim had even then been able to wonder when those words had been said in his presence that were now being read by his grandfather Alexander in the music room, this shrine without a body except Braddie’s spread-eagled and groaning and noising his loss or grief on the way to take all who came there past embarrassment. But then the "when" came to Jim, and it had been his grandmother Margaret, the very one who told Jim a scary tale one night when she caught him out in the backyard "sleepwalking" (she almost believed) and he’s over by the asparagus stalks — and as soon as Margaret’s said, What’re you doing out here this time of night? she can’t get him indoors without remembering (like an outdoor bedtime tale with wet toes in the chill grass of the leaf-sweetened dark yard) how the Navajo Prince told the East Far Eastern Princess that when she would leave mattered less than what she’s doing here now and what she would do when she got back to where she was going— which he did not call her home. Because he held, against the elders and his mother — though not the Anasazi or the visiting Hermit-Inventor — that he did not have a home, his home came to him; came constantly where he was, and his mother when she once had wandered upon a dangerous mountain before he was born, and might have been killed by a scared hunter or that tiny snake that could suck you (dry) right into the mountain of flesh or of metals that were like flesh if they could ever be mined, had told those who criticized her for walking in the wilds far from home when she was with child that she had her home with her if they would only keep quiet. The Navajo Prince believed her and said so. Which stamped the Prince, in that bare, sometimes dusty realm as either wrong-headed or a leader, and he was plainly a leader, but in what direction they did not yet know — and even when the Princess appeared in that land didn’t know and everyone but the Princess herself guessed that he would follow her, and even follow her if she did not go home to her country; but she did. Margaret’s midnight story included how the Prince’s mother seemed to die, that is during the Princess’s stay. The girl would kindly talk to the Prince’s mother while the demons circulated like streams of song bees in and out of her head; and she told the lady how in the days before the Princess’s own great transport bird evolved (that ate Navajo ponies upon arrival in this territory) her father, the King of the National Mountains of Choor, had been through a taxing experience. He had personally seen to the dry stacking of no less than five of his children in the family gravehouse and, hearing a cousin priest pray that light like dew must come from the dark cloud of sorrow, had said he was in fact "entertained" by the renewed sight of his family dead, their coffins that is, bunked four to a stack and had felt like a builder there ordering his most recent daughter laid so her head was to her great-grandmother’s (one) foot; and the humor and sadness of the Princess’s kind guest-tale suddenly vacated the demons from the Prince’s mother’s head-font whereby they circulated, and she actually died, demonless, but that was not the end of it.