Joseph McElroy - Women and Men

So that, coupling if not cubing the two operative storefront screens with the two different channels employed and the second, unemployed though not necessarily inoperative TV in the first storefront plus the man inside and woman outside the storefront both employed and unemployed, Larry turns away from the nice lovable therapist his dad fixed him up with who at this instant of her full day is "with" somebody else, not Larry and his wide and klutzish shitload of half-life dream which to tell the truth he isn’t bringing her because she would rather he told her his daydreams, some less in him than he’s at large in them who himself for all he does know doesn’t know that between him and the therapist (who’s on a high floor) is somebody at street level waiting to waylay Larry and bother him, a fact at least three people know but not Lar’.

Who now — as if his front wheel were his vehicle — turns away and must cleave to his own route, obstacle or no. For Mayn did half-know what he conveyed to Lar’. Such historic debris as might slip between the twin screens twain or just wipe them out: yet Krakatoa, from which arose stratospheric phenomena in which Mayn would one day find (if such a man — though ever off-handedly— ever found) cause for inspiration — Krakatoa 1883, which Larry not finding in Hawaii has quickly moved to Indonesia where it belongs, volcano and island near unto congruence, blew up and killed people married or unmarried on the shores of neighboring Java and Sumatra as if they were so much debris to be incorporated, were matter smashed by the continuum, sons, daughters, families of matter, Larry hears them in the shouts of the two men who left just gap enough between them for Larry and bike like the wind to startle them into spontaneous commands to do something to Lar’s mother; so that he with his running shoes stirruped in his pedals’ toe clips can see those People in the light of Krakatoa mattering, and angels, being in Larry, are shown what we cannot escape — such as the tip of the elbow, as they say: and that goes for when you can’t see those People well too — although an elbow that talks louder than words on one TV set turns into a Grace Kimball on a set down the block almost at the next corner where nearly causing an accident Mayn’s hermit’s blank gray ingot of an eye high in that Indian cliff dwelling returning young Margaret to the gaze of the East Far Eastern Princess (for one screen deserves another) takes Larry out of a tubeful of womb-men to his sole self for a time, he hopes, not being thought about by anyonel

Therefore, wishing to be Not Thought Of, Lar’ cut then as diagonally as the city let him back toward the East Side south, pumped so alertly through El Parque Central and beyond that everything he saw signified, and yet was, nothing, though the City’s dormant ground plan had begun to stir, to move Larry— ipero adonde? but where? — well, clear to the busy image of Grace in flesh emerging punctually (it goes without saying) from their multiple dwelling strutting gaily out, her arms swinging as if powered by the small, red, water-resistant, mainly empty pack on her back, so that Larry gallantly risks running her down and brakes at the last second while she grins welcoming him ne’er doubting he will stop, and he understands through a channel-shaped elbow and with a happiness like unexpected basketball tickets or quiet praise from his mother that "frees him up," that the bright patch of cloth on one screen back there on Tenth Avenue was the funny bone of none other than, in the flesh, "Kimball" (as Larry’s Mom Sue called her sometimes), an elbow corner of a puzzle getting you to the other screen where, as TV talk-shows show (even with audio off or behind a storefront window) People Matter and the headless elbow traveling fast as a bicycle made of thought (or light that’s itself at rest) takes you simultaneously to both Grace’s hand and Grace’s face, the one lightly and joyfully slapping, the other telling host, audience, and tube of some mouth-watering surprise that came to her one day as she’s succeeded in living her life, fighting the Habit Patterns, ever making new friends, turning an audience on to how sex and drugs bound to go together in a guilt-ridden patriarchal society, how else can we bear to have sex (—But is there that much in sex, a devil’s deviate (southern) woman host asks) but we’ve got to take a break but we’ll be back even younger!

And Grace’s smile — suddenly, de repente— meets Larry’s in a kiss under the apartment overhang.

He’s home.

"You can really travel on that thing," she says, and "take me away from all this, darling," flinging her hand across the intersection but oops checking her wristwatch as Lar’ sees his handlebars are out of line and he’ll have to tighten the stem by loosening the expander bolts when he gets upstairs, and so (thinking, "If I could be another person. .") he sees with one of his heads the neatly-zippered oblong black-leather tool kit on a shelf near his desk in the empty, the absent apartment, and with the other head catches in Grace’s interested eye an understanding question which ran from her hand flung to the winds across this city intersection to her wristwatch to her bright gray-eyed glance, and he feels for his wallet that may have worked its way up in his hip pocket — and for the first time thinks — so he smacks his cheek in ascetic alarm — that if you miss a certain appointment you pay anyway whether it’s the real you or not. And knows then as surely as that he’ll not ask her, that Grace emerging from their multiple dwelling a las uno y media or one-thirty p.m. also knows when his therapy appointment was.

Yet in her eye he finds himself liked and loved, what the hell! and passing a meridian where all parallels imagine meeting with the speed of love which is beyond speed, why Lar’ unpenitent recalls what he never could have if he hadn’t run into Grace through veering away from the immovable obstacle of the nice therapist, who is west and north of here (and more than nice and more than pretty), a dream he had last night—"Breathe" — or this morning —"Breathe, honey!" — in which looking right at his mother he finds he can see his face and hers: but now with Grace’s hand upon his hand which is upon the upper part of his racing handlebar dynamically hard in its very bend and hanging temper, he opens his mouth and breathes like a sigh of relief: to know that Grace has a mother and so does Mayn, and so does Martha, who will charge Lar’s father Marv the thirty bucks (show or no show) and can be heard in one half of Lar’s old brain pushing pushing saying, "Sure the rest of us have mothers, Larry, but it’s your mother you’re talking about, give that all the dignity it deserves, it was your dream and it was about your mother" and a tear blinds the single, warmly clouded vision Larry-son gives back to the woman Grace who squeezes his arm and is off to market, for Martha in this daydream has after all shared his nightdream — which, for he gives in to us at last, means who knows what to Martha, who has or had a mother; or to Grace, whose mother she’s phoned urging her to rediscover masturbation— What do you mean "rediscover"? came back the answer hundreds of miles away — and promising to send her a Hitachi vibrator (change one letter and you’ve got a Japanese import on five thousand multiple-dwelling balconies on a June evening charcoaling what’s left of their buffalo as a seasoning for their veg kebabs) and, to continue to Mayn, whose grandmother’s East Far Eastern Princess’s Navajo Prince had a mother for whom the ceremonial "sing" was held the night the Princess arrived and in whose poor head were untold tiny holes but one greater hole full up with demons cramming the entrance so only a special sing might get past them, seeing through her head to all parts of her most real realm.