Ismail Kadare - The Concert

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The Concert: краткое содержание, описание и аннотация

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Ismail Kadare once called The Palace of Dreams "the most courageous book I have written; in literary terms, it is perhaps the best". When it was first published in the author's native country, it was immediately banned, and for good reason: the novel revolves around a secret ministry whose task is not just to spy on its citizens, but to collect and interpret their dreams. An entire nation's unconscious is thus tapped and meticulously laid bare in the form of images and symbols of the dreaming mind.The Concert is Kadare's most complete and devastating portrayal of totalitarian rule and mentality. Set in the period when the alliance between Mao's China and Hoxha's Albania was going sour, this brilliant novel depicts a world so sheltered and monotonous that political ruptures and diplomatic crises are what make life exciting.

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Almost before he’d completed the thought, Skënder himself fell asleep. The plane drilled on into the great continent. Below, half China was in the grip of winter. Men, animals and plants all struggled against the cold. Vast, dark, unexplored caves in the bowels of the earth, the kind that engender earthquakes, contained only silence. Another metastasis silently formed in the Chinese prime minister’s right side. But this was only one of billions of phenomena to occur that winter’s day.

The Hsinhua press agency didn’t announce the delegation’s arrival until forty-eight hours later. A brief communiqué ended with the words: “Our Albanian guests were met at Peking airport by the official in charge Cheng.” Next day there was another terse bulletin about the dinner held for the guests at the Peking Hotel, hosted by the same official in charge Chung.

“What’s his job then, ‘official in charge Chung’?” asked Skënder Bermema, examining the communiqué, “What’s he in charge of? I’ve never seen anything so vague.”

C–V— shrugged,

“The Writers’ Union has been dissolved — someone had to meet us and invite us to dinner.”

“That strikes you as normal, does it?” asked Skënder gloomily.

C–V— looked evasive and shrugged again, as if trying to avoid an argument.

“It’s their business,” he muttered.

The next day their programme took them off to south-east China. Every provincial paper gave its own muddled account of the event. One connected the visit with the Day of the Birds, another linked it to a campaign to exterminate sparrows, while a third talked of the inauguration of a large incubator. But if the provincial press was vague, that was nothing compared with the nebuiousness of the reception the two writers received from their erstwhile Chinese colleagues, now squelching about in the paddy-fields. These unfortunates, far from thinking of writing anything about the visitors, were terrified of birds and anything else that might evoke their now despised art. They’d been under the impression that writers had been wiped off the face of the earth for ever, and now here were two of them roving all over China! Their reaction was a mixture of excitement, terror, confusion and curiosity (why had they come?). The total effect was one of aversion from themselves and anything that reminded them of what they used to be. They were particularly uneasy at night, perhaps because they then sensed the presence of the visitors somewhere up in the sky. They tossed and turned on their pallets, groaning in their sleep. Why had they done it?

The two Albanians flying overhead from province to province were unaware of all this. Only once, late in the evening, when their plane was coming in to land over some nameless town, Skënder Bermema, looking casually out through the window, thought he glimpsed something tragic through the moonlight glittering over the rice-fields. There must be writers there somewhere, he thought drowsily. He stared at the muddy waters as if looking for traces of human souls.

Peace be upon them, O Lord, he found himself murmuring. He was surprised at these words from his distant past. He was still more amazed to realize that his hand, slowly and clumsily, as if weighed down by the clay of the graveyard, had just made the sign of the cross.

As soon as he opened his eyes Skënder thought it must be Sunday. It seemed to be written on the silk curtains of his hotel room. Unable to pursue his thoughts further, he turned over and went to sleep again, muttering, “It’s Sunday.” He woke again, and went to sleep again, a little later, rejoicing in the fact. They’d been in China for three weeks and this was their first day of rest.

He was exhausted. At one point during the night it had seemed to him, for some reason, that this build-up of fatigue was due to the chain of Byzantium, the great rusty chain that had been lying on the bed of the Bosphorus since 1449, when it was put there to protect the city from the Turkish fleet. There it still lay, lonely and overgrown, unseen by human eye. The idea struck Skënder as so unbearable he heard himself groan in his sleep.

He woke and slept, woke and slept again. Time was like a mass of wool, not only because of the peaceful white light that filtered in through the curtains, but also because minutes and seconds tangled with one another to produce a vague sensation now of rest and now of weariness.

The alternation of sleep and waking grew faster: he felt a profound uneasiness. Fragments of dreams first crystallized, then faded…

He was at a meeting of the Writers’ Union. It was unbearably hot, and someone had proposed that authors’ royalties should be abolished. That didn’t bother him — to hell with royalties, but if the? were abolished the temperature would go up…He woke up. smiled, fell asleep again still smiling. After some other, incoherent dreams, he found himself back at the meeting, with someone else suggesting something else should be done away with. He asked the people on either side of him what was going on. Why were they there? What were they going to abolish now? But no one would say. Finally he made it out: they were going to forbid author’s names to be put on their works, C–V— was addressing the meeting. “Comrades,” he exhorted them all, “let us follow the example of the Chinese and stop putting our names on the covers of our books. The glory belongs to the masses rather than to us…” “Yes,” said someone. “With a lousy name like yours you’ve got everything to gain! The sooner the better!” Uproar followed. Those with Muslim patronymics shouted the loudest.

When Skënder woke again, all he remembered was the room where the meetings were held. He hadn’t been in Tirana when those famous proposals were put forward, but he’d heard so much about it he felt as if he’d attended all the meetings. They’d gone on for days, with the heat made even worse by the noisy breaks spent drinking bottles of orangeade. Not to mention the bright red hair of the Tirana Party secretary, well known for his pro-Chinese sympathies.

“I should like to inform the meeting that I have renounced the royalties of four thousand new leks due to me for my latest novel…”

This was greeted by shouts and interjections all over the room. It was hard to tell whether they were expressions of approval or disapproval, or merely sarcastic laughter, C–V— was in the seventh heaven. He was speaking for the third time running. They were still discussing the removal of author’s names from literary works. Q—, the playwright, had just pronounced against it.

“I don’t see what you can put in its place,” he said. “A book is the work of someone, isn’t it? What are you going to put on it? — the name of the place where he was born? the members of his executive committee? perhaps the local farm cooperative!”

Amidst the laughter, C–V— glared at the previous speaker and took the rostrum:

“I don’t at all approve of the way the previous comrade approaches the problem. Nor of the laughter with which he was received. All that is the result of an unwholesome intellectualism which we ought to have thrown off by now. Some people think it’s wrong to suppress authors’ names — they’re quite scandalized at the idea. But I’d like to ask those comrades: don’t you think it’s even more scandalous that thousands and thousand of ordinary people toil away on all the fronts of socialism without asking for their names to be advertised, without seeking any vain notoriety? Have those comrades ever reflected on the fact that our heroic miners, our worthy milkmaids, our noble cooperative farmers have never asked to have their names on coal trucks or milk churns or sacks of wheat? Why do they think it would be so terrible if their names no longer appeared on their books?”

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