Leslie Silko - The Almanac of the Dead

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A tour de force examination of the historical conflict between Native and Anglo Americans by critically acclaimed author Leslie Marmon Silko, under the hot desert sun of the American Southwest.
In this virtuoso symphony of character and culture, Leslie Marmon Silko’s breathtaking novel interweaves ideas and lives, fate and history, passion and conquest in an attempt to re-create the moral history of the Americas as told from the point of view of the conquered, not the conquerors. Touching on issues as disparate as the borderlands drug wars, ecological devastation committed for the benefit of agriculture, and the omnipresence of talking heads on American daytime television,
is fiction on the grand scale, a sweeping epic of displacement, intrigue, and violent redemption.

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Mosca could feel his life and his fate shifting inside him; the voice in his shoulder gave good advice and strategy. Mosca wasn’t the least worried. Something was happening, and the earth would never be the same again. So far, thanks to his genius, Mosca had the white men in Tucson fighting one another — all part of the Hopi’s strategy, all part of the coordinated effort. Mosca couldn’t stop himself; on the drive to the convention he had to brag to Calabazas and Root: the Barefoot Hopi had given Mosca a sneak preview of his keynote speech. One strategy the Hopi had emphasized had been the “international coordinated effort.” The Hopi had traveled to Africa and Asia; he had been around the world to meet with indigenous tribal people. The strategy was to ensure when the time came, the United States would get no aid from foreign allies to crush the uprisings in the United States. The Hopi believed the Europeans would be too concerned about their own civil unrest and the mass human migrations north from Africa, to care what happened inside the U.S.

In his lectures the Barefoot Hopi had emphasized the similarity between the tribal people of Africa and the tribal people of the Americas. Many in his audiences had been shocked that the Hopi dare refer, even indirectly, to the South African holocaust in which thousands of whites and Africans had died after white South Africa had refused to give back the land. The Hopi said black Africans talked about the price they had paid in blood to take back the land; the spirits had been furious and had demanded blood in retribution for the sacrileges the people had allowed against the spirits. Their lands had been reconsecrated to Ogoun and Damballah with European as well as African blood. The Hopi had got promises from a dozen African nations; if the natives of the Americas rose up, the African nations would not remain neutral. The Hopi’s plan depended upon the help of “foreign allies” in the Persian Gulf region also.

As they pulled into the hotel parking lot, Mosca had announced he was quitting Calabazas to work with the Hopi. Calabazas had looked relieved. Root knew Calabazas hated to fire anyone; Calabazas had hired Mosca in the first place because no one else in Tucson wanted the risk. Root thought Calabazas looked tired and older since Mosca had shot the British poet. There had also been the matter of Sarita and Liria with their secret meetings and mysterious two-day treks into the desert, and the vanloads of smuggled Guatemalan refugees driven by nuns and priests. All that worry might make even a young man old before his time, but Calabazas was no colt.

As they walked from the hotel parking lot, Mosca had asked Root to come with him and the Hopi. “Go where? Do what?” Root did not believe any of that spiritual horseshit. Mosca looked a little hurt at Root’s snippy reply. “Look, man, we use handicapped people in our army. You’re good enough for us — aren’t we good enough for you?” Mosca turned to Calabazas and ignored Root. I talked to the Hopi. The way we used to move dope — now we move supplies to the people across the border.” Calabazas laughed and shook his head. “Your Barefoot Hopi is crazy. The government will stop him.” Mosca began nodding his head excitedly. “But don’t you see? They can’t stop the Hopi because he is crazy. But a crazy man can get things done. Especially a crazy man like the Hopi.”

Calabazas had never seen anything like the natural healing convention; hundreds of people had filled the ballroom, and all or nearly all of them were young and white. Calabazas had been surprised at the prices these so-called native healers demanded and received from white people who looked too intelligent to believe in nonsense. But of course what could be expected of people who thought they could buy a cure in a tablet? Calabazas looked over the booths in the area; he saw slow brown hands receive cash from anxious white hands. “You know, all this time we were in the wrong business,” Calabazas had finally said, nodding in the direction of a display of rock crystals and wind chimes for a hundred dollars. Root had nodded. He was beginning to see what the Hopi had in mind; holistic medicine was a worldwide phenomenon that had generated billions of dollars. The Hopi planned to make thousands of white “converts” to aid and protect the twin brothers and their followers.

Angelita had never seen anything like it, not even at the May Day rallies they had celebrated at the Freedom School in Mexico City. She was relieved she did not actually have to address the convention but only had to say a few words, to relay the greetings from the twin brothers and their followers bound on destiny’s path north. Angelita felt the undercurrent of excitement in the audience. Were the twins right? Was the time ripe? But then came the Barefoot Hopi.

The audience settled into its seats as the Barefoot Hopi approached the podium. He was looking closely at the audience, but the expression on the Hopi’s face was serene. “The brave liberators of the Colorado River left a farewell message,” the Barefoot Hopi said. “Here’s what they wrote: ‘Rejoice! Mountains and valleys! The mighty river runs free once more! Rejoice! We are no longer solitary beings alone and cut off. Now we are one with the earth, our mother; we are at one with the river. Now we have returned to our source, the energy of the universe. Rejoice!’ ”

When the Hopi had finished reading, there was silence in the ballroom. The Hopi continued, “We know death awaits all living beings as part of a single continuing process. The brave eco-warriors focused all the energy of their beings to set free the river, and so they merged instantly in the explosion of water and concrete and sandstone. They are no longer solitary human souls; they are part of a single configuration of energy. Their spirits are close with us now as we all gather here. They love us and watch over us with our beloved ancestors.”

Lecha looked around at the audience; the Hopi’s performance had been flawless. Mosca was right; the Hopi seemed to know exactly what the audience had wanted to hear. Lecha was fascinated with the Barefoot Hopi; he was as tall as he was round. He weighed over three hundred pounds easily, but his flesh was solid, and he moved with the energy and odd grace of a bear. Lecha guessed his age to be somewhere around forty; her information had come from Calabazas, who had heard it from Mosca. The Hopi had spent more than a year with various tribal groups all across Africa. Mosca claimed the Hopi had been meeting with African leaders to get them to send money when the people began the final struggle to retake ancestral lands in the Americas.

The Hopi had paused to look the audience in the eyes, row by row. He cleared his throat and began, “The eco-warriors have been accused of terrorism in the cause of saving Mother Earth. So I want to talk a little about terrorism first. Poisoning our water with radioactive wastes, poisoning our air with military weapons’ wastes— those are acts of terrorism! Acts of terrorism committed by governments against their citizens all over the world. Capital punishment is terrorism practiced by the government against its citizens. United States of America, what has happened to you? What have you done to the Bill of Rights? All along we Native Americans tried to warn the rest of you; if the U.S. government kills us and robs us, what makes the rest of you think the U.S. government won’t rob and kill you too? Look around you. Police roadblocks. Police searches without warrants. Politicians and their banker pals empty the U.S. Treasury while police lock up the homeless and poor who beg for food. The U.S. government dares to outlaw the Native American Church religion. Butt out of our religion!” the Hopi’s voice boomed out. “You spiritual bankrupts! You breeders of child molesters, rapists, and mass murderers! We are increasing quietly despite your bullets and germ warfare. You destroyers can’t figure out why you haven’t wiped us out in five hundred years of blasting, burning, and slaughter. You destroyers can’t figure out what is going wrong for you. You don’t know how much the spirits of these continents despise you, how the earth hates you; now your cities burn from the sun, and millions abandon cities in the Southwest for lack of water. This is nothing! This is only the beginning!”

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