Avram Davidson - The Avram Davidson Treasury - a tribute collection

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Avram Davidson was one of the great original American writers of this century. He was literate, erudite, cranky, Jewish, wildly creative, and sold most of his short stories to genre pulp magazines.Here are thirty-eight of the best: all the award-winners and nominees and best-of honored stories, with introductions by such notable authors as Ursula K. Le Guin, William Gibson, Peter S. Beagle, Thomas M. Disch, Gene Wolfe, Poul Anderson, Guy Davenport, Gregory Benford, Alan Dean Foster, and dozens of others, plus introductions and afterwords by Grania Davis, Robert Silverberg, Harlan Ellison, and Ray Bradbury.

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Please excuse my high spirits, my head is just buzzing and clicking right now, Inever SAW such a C*E*C*K in my LIFELIFE in my life. Hey, Ed, I could offer to rewrite the story for Bunnyboy leaving out the parts you suggested, but I don’t think it would be right to deprive you of the pleasure of seiing them in print. Wait for the story. I”ll do you something else sometime.

Right now I’m going out and buy the biggest can of typewriter cleaning fluid anybody ever saw WE EXSALIVATE ON YOUR PROFFERED BRIBES EXPLOITIVE TERCHEOROSE TERRESTRIAL BIPED AGGRESSIVE NONCHERODERMATOID BIPED LANDING YOUR PLANETARY — RAPING PROBE MODULEWS ON THE SACRED CHITIN OF OUR MOTHER — WORLD FASCISTICLY TERMED “MOOM” XXXZZZZBGN BGN BGN BGN BGN BGN IGNORING OUR JUST LONG — REPRESSED PLEAS FOR YOUR ATTEND ATTE ND ATTEnD OHmigod

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bgna bgna bgna bgna bgna bgna bgna bgna bgna bgna

bpur bpur bpur bpur bpur bpur bpur bpur bpur BURP

Goslin Day

INTRODUCTION BY JACK DANN

When Grania Davis told me she was editing a comprehensive volume of Avram’s best stories, I made a case for including “Goslin Day.” For my money, this is one of Avram’s very best stories, a story that has been unfortunately overshadowed by the charming and more famous “The Golem.” Avram’s “The Golem” is more accessible, more mainstream, if you will, but “Goslin Day” is perhaps the best example of his stylistic brilliance. It’s a tour de force of stylistic pyrotechnics. It’s sheer poetry. And, like “The Golem,” it goes to the very root of Avram’s Orthodox Jewish concerns.

Even as Avram’s literary playfulness threatens to overwhelm this rich loaf of a story, Avram shows himself to be in absolute control. Here is a seamless example of style and content informing each other. In the few pages that follow, you’ll discover one of Avram’s most completely realized worlds, a world bursting with nervous movement, a world of deadly goslin spooks and night-spirits, a world conjured out of the ancient arts of Kabbalah, out of numerology, gematria, noutricon, anagrams, and acrostics.

In Yiddish, gozlin means thief or swindler. Avram gives us “goslins”: the thieves that lie within us all, the swindlers that at any time can come “leaping through the vimveil to nimblesnitch, torment, buffet, burden, uglylook, poke, makestumble, maltreat …”

Here are the monsters that stare back at us from dusty mirrors.

Here is the world that inheres inside the world.

Here we are.

God bless you Avram. Nobody could do this better than you!

GOSLIN DAY

IT WAS A GOSLIN day, no doubt about it, of course it can happen that goslin things can occur, say, once a day for many days. But this day was a goslin day. From the hour when, properly speaking, the ass brays in his stall, but here instead the kat kvells on the rooftop — to the hour when the cock crows on his roost, but here instead the garbageman bangs on his can — even that early, Faroly realized that it was going to be a goslin day (night? let be night: It was evening and [after that] it was morning: one day. Yes or no?). In the warbled agony of the shriekscream Faroly had recognized an element present which was more than the usual ketzelkat expression of its painpleasure syndrome. In the agglutinative obscenities which interrupted the bangcrashes of the yuckels emptying eggshells orangerinds coffeegrounds there was (this morning, different from all other mornings) something unlike their mere usual brute pleasure in waking the dead. Faroly sighed. His wife and child were still asleep. He saw the dimlight already creeping in, sat up, reached for the glass and saucer and poured water over his nails, began to whisper his preliminary prayers, already concentrating on his Intention in the name Unity : but aware, aware, aware, the hotsticky feeling in the air, the swimmy looks in the dusty corners of windows, mirrors; something a tension, here a twitch and there a twitch. Notgood notgood.

In short: a goslin day.

Faroly decided to seek an expert opinion, went to Crown Heights to consult the kabbalist, Kaplánovics.

Rabbaness Kaplánovics was at the stove, schauming off the soup with an enormous spoon, gestured with a free elbow toward an inner room. There sat the sage, the sharp one, the teacher of our teachers, on his head his beaver hat neatly brushed, on his feet and legs his boots brightly polished, in between his garments well and clean without a fleck or stain as befits a disciple of the wise. He and Faroly shook hands, greeted, blessed the Name. Kaplánovics pushed across several sheets of paper covered with an exquisitely neat calligraphy.

“Already there,” the kabbalist said. “I have been through everything three times, twice. The NY Times , the Morgen Dzshornal , I. F. Stone, Dow-Jones, the Daph-Yomi , your name-Text, the weather report, Psalm of the Day. Everything is worked out, by numerology, analogy, gemátria, noutricon, anagrams, allegory, procession and precession. So.

“Of course today as any everyday we must await the coming of the Messiah: ‘await’— expect? today? not today. Today he wouldn’t come. Considerations for atmospheric changes, or changes for atmospheric considerations, not — bad. Not — bad. Someone gives you an offer for a good airconditioner, cheap, you could think about it. Read seven capitals of psalms between afternoon and evening prayers. One sequence is enough. The day is favorable for decisions on growth stocks, but avoid closed-end mutual funds. On the corner by the beygal store is an old woman with a pyshka, collecting dowries for orphan girls in Jerusalem: the money, she never sends, this is her sin, it’s no concern of yours: give her eighteen cents, a very auspicious number: merit, cheaply bought (she has sugar diabetes and the daughter last week gave birth to a weak-headed child by a schwartzer), what else?” They examined the columns of characters.

“Ahah. Ohoh. If you get a chance to buy your house, don’t buy it, the Regime will condemn it for a freeway, where are they all going so fast? — every man who has two legs thinks he needs three automobiles — besides — where did I write it? oh yes. There. The neighborhood is going to change very soon and if you stay you will be killed in three years and two months, or three months and two years, depending on which system of gemátria is used in calculating. You have to warn your brother-in-law his sons should each commence bethinking a marriagematch. Otherwise they will be going to cinemas and watching televisions and putting arms around girls, won’t have the proper intentions for their nighttime prayers, won’t even read the protective psalms selected by the greatgrandson of the Baalshemtov: and with what results, my dear man? Nocturnal emissions and perhaps worse; is it for nothing that The Chapters of the Principles caution us, ‘At age eighteen to the marriage canopy and the performance of good deeds,’ hm?”

Faroly cleared his throat. “Something else is on your mind,” said the kabbalist. “Speak. Speak.” Faroly confessed his concern about goslins. Kaplánovics exclaimed, struck the table. “Goslins! you wanted to talk about goslins? It’s already gone past the hour to say the Shema, and I certainly didn’t have in mind when I said it to commence constructing a kaméa.” He clicked his tongue in annoyance. “Am I omniscient?” he demanded. “Why didn’t you let me know you were coming? Man walks in off the street, expects to find—”

But it did not take long to soothe and smooth him — Who is strong? he who can control his own passion.

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