As I return from my berry picking, carrying the lobster pot with both handles, I brush through the jewelweed. The light seeds bounce off me, ping off the curve of the cheap old pot. Some tear like tiny cannonballs through the webs I’ve tried so hard to avoid. I stop, of course, and watch the spiders. Exiting the field, I leave them to the suave calm of their thoughtful repairs. My scratches tingle and my hair’s a knot of twigs. I’m slick with sweat and gritty with scrapings of bark and wood rot, and I’m peaceful. I have reached an understanding in the woods, as I always do.
Perhaps, I think as I settle the pot in the deep sink and run the water, cold from the gravity-feed well and pure as the rocks it has dropped through, my purpose in life is to pay attention and to remember. Here is my real history: a father I loved and feared, a sister I simply loved, the loss of both, then mother and I together. There were hospital stays, jobs that never quite took, loves that foundered. I always came back. The relief of returning to live with my mother got stronger every time. There was always the pleasure of constructing a secure and orderly design to our days. And our work is varied and often strange so there is always enough to think about. Of course, there is now Kurt, who in his suffering has become dangerously close. But the important thing, I think now, is to preserve what Elsie and I have made between us. Our breakfasts and dinners. Our net of small doings. Our thank-you notes. Our web. Our routine.
Which is about to be disturbed.
Three things happen in swift order.
My mother begins to sing to me. We are raided by the town police. My blackberries boil to a purple foam and then overflow the blue kettle I have transferred them to. It is a much heavier pot, sort of a large Dutch oven, sandcast and coated with thick enamel. But first, the singing, which mother often does. I don’t mean that she actually serenades me. Her singing occurs when we are together in the same room pursuing mutually exclusive tasks. This afternoon, even in the heat, she is knitting an intricate afghan. After I brought the berries in, I showered so I am cool. My hair is slicked back and braided. I am washing away the detritus of the woods, swirling leaves and thrips down the drain, when Elsie starts to hum. Soon, there are words. Of course, as these are songs from my childhood, these words fill me with an awful poignancy. “Bye-bye Blackbird.” “Autumn Leaves.” And yes, a few songs in Ojibwe, mainly hymns that my grandmother sang in the old language. From way back, we have been converts. As for the love songs, which she returns to, “Green Fields” and “Greensleeves” and “Silver Dagger,” they have solemnly bitter endings. All the good ones do. Still, can you stop your mother from singing to you? Who would do such a thing?
I pour sugar into the berries ready to boil in the blue enameled kettle. The berries soon fill the kitchen with a fruity steam, and stain the insides of the pot blue-black. As I stand there stirring down the dark mass, the calming motion of my spoon and the sweet curls of fragrance allow me to think with indulgence about the old controversies that once surrounded the kettle I am using. This kettle was a source of enmity between my mother and my father, and so it remains for me a souvenir of their eternal contest. They argued viciously about this pot. It seems a humble thing to argue over, but for them, everything was monumental. Nothing was too small.
My father didn’t like that my mother had spent so much money on it. And yet she made most of the money in the family—her business was well run even then. She even met my father through the business—he was there when she came in to assess the contents of his mother’s house. They married quietly. He was fascinated with her background, I think, as though she had some mystical connection to the natural world that he lacked and loved. That was, perhaps, true enough. Their main pleasure in their first years was planting, gardening, digging wells, ponds, making patios, and setting up benches where, still, one can sit and watch the fireflies signal. I came along and surprised them, and my sister a little more than two years after. Although she was younger and followed me everywhere, her personhood was always stronger than mine. Netta had all of the sandy-haired sun in our joint personality. She burned hot. She was just my opposite. Where I was quiet, neat, untiring when it came to detail, Netta was bold and impatient; she could be careless and even cruel.
When she was still six and I had just turned nine we caught fireflies in Mason jars. We wanted lanterns, so we filled the jars with at least a dozen bugs each, then lay in the backyard across an old car blanket and played a game of memory, our favorite game that summer. We played with three decks, the cards spread facedown all around us. By dusk and by firefly light we matched the cards slowly, one to the next, concentrating fiercely on the placement of each. I think that early training is the reason I remember anything at all. The lights ebbed and burned, but at last the fireflies seemed to tire. We gathered up the decks of cards and secured them with a rubber band. I let my fireflies out and watched them waver into the cool weeds and willow bushes that bordered the yard. Then I turned to see where my sister was. Netta had smashed her fireflies onto her face and chest so that she glowed in the dark. She ran, danced, an eerie slash of heat.
Our father was an underpaid professor of philosophy, endlessly reworking his thesis on Miguel de Unamuno into a book on faith and science. He commuted thirty miles to the college town, but only three days a week. He had a way of alternating vast musings with petty concerns, announcing that the mind is a wolf and explaining how our illogical longing for a life after death is an animal hunger, and then stopping to castigate Elsie’s blue pot. He’d light on me and my sister. Your mother is the Renaissance and I am the Reformation , he’d explain. That’s why you are reasonable children. Who’s the most rational today? She gets the last cookie. Both of us would reply. He would pick only one. He was very clever at setting us against each other—choosing me, then my sister, or my mother as his favorite. I remember the heat flooding into my face as he pointed out and laughed at my drooping socks or the expression on my face, and the slick black joy when he praised me at my sister’s expense.
He was a striking man who cultivated a wild professorial mop of hair. Grayed prematurely, as if by the conflict of his thoughts, it flopped in long curls down either temple. When he was in a good mood, he let us brush it and arrange it and mother took pictures of him with a head full of plastic barrettes. He didn’t mind looking absurd as long as he was prepared for it and was in charge of the circumstances. Caught off guard in a mistake or foolishness, he would lash out. Scream. His hair would fly around his face. On campus, no one dared touch his famous hair. I remember one trip to his office, watching from a high window as he appeared, hair first, a puffed mass that bobbed as he threw himself across the paths of the central lawn. Physically, he was a graceful man with a scholar’s bowed shoulders and bloodless hands. He dressed like a forgetful monk, but he was no saint, in fact he was a liar and he was frightening—he would repeat things I said and they would be wrong. I remember that. His pants were just a bit too short, and his socks often did not match, even though my mother bought many pairs of one color to prevent this.
I’ve inherited the slender bones of his face, the delicate chin and severe, pale mouth, and perhaps his dark striving for explanations. But my sister had a happier love for inquiry, or would have. She was a questioner, could never get enough of things. And they looked alike, too, even though I had his features. She had his hair, only pale brown, and all of his expressions. She had his hands. She had his unmatching socks and distracted frown. She was like a whippet, and very strong. They had the same frame, Elsie said.
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