compose and address to Capes. They came teeming distressfully
through her aching brain:
"A man can kick, his skirts don't tear;
A man scores always, everywhere.
"His dress for no man lays a snare;
A man scores always, everywhere.
For hats that fail and hats that flare;
Toppers their universal wear;
A man scores always, everywhere.
"Men's waists are neither here nor there;
A man scores always, everywhere.
"A man can manage without hair;
A man scores always, everywhere.
"There are no males at men to stare;
A man scores always, everywhere.
"And children must we women bear--
"Oh, damn!" she cried, as the hundred-and-first couplet or so
presented itself in her unwilling brain.
For a time she worried about that compulsory bath and cutaneous
diseases.
Then she fell into a fever of remorse for the habit of bad
language she had acquired.
"A man can smoke, a man can swear;
A man scores always, everywhere."
She rolled over on her face, and stuffed her fingers in her ears
to shut out the rhythm from her mind. She lay still for a long
time, and her mind resumed at a more tolerable pace. She found
herself talking to Capes in an undertone of rational admission.
"There is something to be said for the lady-like theory after
all," she admitted. "Women ought to be gentle and submissive
persons, strong only in virtue and in resistance to evil
compulsion. My dear--I can call you that here, anyhow--I know
that. The Victorians over-did it a little, I admit. Their idea
of maidenly innocence was just a blank white--the sort of flat
white that doesn't shine. But that doesn't alter the fact that
there IS innocence. And I've read, and thought, and guessed, and
looked--until MY innocence--it's smirched.
"Smirched! . . .
"You see, dear, one IS passionately anxious for something--what
is it? One wants to be CLEAN. You want me to be clean. You
would want me to be clean, if you gave me a thought, that is. . .
.
"I wonder if you give me a thought. . . .
"I'm not a good woman. I don't mean I'm not a good woman--I mean
that I'm not a GOOD woman. My poor brain is so mixed, dear, I
hardly know what I am saying. I mean I'm not a good specimen of
a woman. I've got a streak of male. Things happen to women--
proper women--and all they have to do is to take them well.
They've just got to keep white. But I'm always trying to make
things happen. And I get myself dirty . . .
"It's all dirt that washes off, dear, but it's dirt.
"The white unaggressive woman who corrects and nurses and serves,
and is worshipped and betrayed--the martyr-queen of men, the
white mother. . . . You can't do that sort of thing unless you
do it over religion, and there's no religion in me--of that
sort--worth a rap.
"I'm not gentle. Certainly not a gentlewoman.
"I'm not coarse--no! But I've got no purity of mind--no real
purity of mind. A good woman's mind has angels with flaming
swords at the portals to keep out fallen thoughts. . . .
"I wonder if there are any good women really.
"I wish I didn't swear. I do swear. It began as a joke. . . .
It developed into a sort of secret and private bad manners. It's
got to be at last like tobacco-ash over all my sayings and
doings. . . .
" 'Go it, missie,' they said; "kick aht!'
"I swore at that policeman--and disgusted him. Disgusted him!
"For men policemen never blush;
A man in all things scores so much . . .
"Damn! Things are getting plainer. It must be the dawn creeping
in.
"Now here hath been dawning another blue day;
I'm just a poor woman, please take it away.
"Oh, sleep! Sleep! Sleep! Sleep!"
Part 2
"Now," said Ann Veronica, after the half-hour of exercise, and
sitting on the uncomfortable wooden seat without a back that was
her perch by day, "it's no good staying here in a sort of maze.
I've got nothing to do for a month but think. I may as well
think. I ought to be able to think things out.
"How shall I put the question? What am I? What have I got to do
with myself? . . .
"I wonder if many people HAVE thought things out?
"Are we all just seizing hold of phrases and obeying moods?
"It wasn't so with old-fashioned people, they knew right from
wrong; they had a clear-cut, religious faith that seemed to
explain everything and give a rule for everything. We haven't.
I haven't, anyhow. And it's no good pretending there is one when
there isn't. . . . I suppose I believe in God. . . . Never
really thought about Him--people don't. . . . I suppose my creed
is, 'I believe rather indistinctly in God the Father Almighty,
substratum of the evolutionary process, and, in a vein of vague
sentimentality that doesn't give a datum for anything at all, in
Jesus Christ, His Son.' . . .
"It's no sort of good, Ann Veronica, pretending one does believe
when one doesn't. . . .
"And as for praying for faith--this sort of monologue is about as
near as any one of my sort ever gets to prayer. Aren't I
asking--asking plainly now? . . .
"We've all been mixing our ideas, and we've got intellectual hot
coppers--every blessed one of us. . . .
"A confusion of motives--that's what I am! . . .
"There is this absurd craving for Mr. Capes--the 'Capes crave,'
they would call it in America. Why do I want him so badly? Why
do I want him, and think about him, and fail to get away from
him?
"It isn't all of me.
"The first person you love, Ann Veronica, is yourself--get hold
of that! The soul you have to save is Ann Veronica's soul. . .
."
She knelt upon the floor of her cell and clasped her hands, and
remained for a long time in silence.
"Oh, God!" she said at last, "how I wish I had been taught to
pray!"
Part 3
She had some idea of putting these subtle and difficult issues to
the chaplain when she was warned of his advent. But she had not
reckoned with the etiquette of Canongate. She got up, as she had
been told to do, at his appearance, and he amazed her by sitting
down, according to custom, on her stool. He still wore his hat,
to show that the days of miracles and Christ being civil to
sinners are over forever. She perceived that his countenance was
only composed by a great effort, his features severely
compressed. He was ruffled, and his ears were red, no doubt from
some adjacent controversy. He classified her as he seated
himself.
"Another young woman, I suppose," he said, "who knows better than
her Maker about her place in the world. Have you anything to ask
me?"
Ann Veronica readjusted her mind hastily. Her back stiffened.
She produced from the depths of her pride the ugly investigatory
note of the modern district visitor. "Are you a special sort of
clergyman," she said, after a pause, and looking down her nose at
him, "or do you go to the Universities?"
"Oh!" he said, profoundly.
He panted for a moment with unuttered replies, and then, with a
scornful gesture, got up and left the cell.
So that Ann Veronica was not able to get the expert advice she
certainly needed upon her spiritual state.
Part 4
After a day or so she thought more steadily. She found herself
in a phase of violent reaction against the suffrage movement, a
phase greatly promoted by one of those unreasonable objections
people of Ann Veronica's temperament take at times--to the girl
in the next cell to her own. She was a large, resilient girl,
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