Rudyard Kipling - Soldiers Three

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Soldiers Three is a collection of short stories by Rudyard Kipling. The three soldiers of the title are Learoyd, Mulvaney and Ortheris, who had also appeared previously in the collection Plain Tales from the Hills. Soldiers Three and other stories consists of three sections which each had previously received separate publication in 1888.

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In the autumn of the year after the lending, Ram Dass said to the landholder: 'Pay me my money,' but the landholder gave him abuse. But Ram Dass went into the Courts with the papers and the bonds—all correct—and took out decrees against the landholder; and the name of the Government was across the stamps of the decrees. Ram Dass took field by field, and mango–tree by mango–tree, and well by well; putting in his own men—debtors of the out–town of Isser Jang—to cultivate the crops. So he crept up across the land, for he had the papers, and the name of the Government was across the stamps, till his men held the crops for him on all sides of the big white house of the landholder. It was well done; but when the landholder saw these things he was very angry and cursed Ram Dass after the manner of the Muhammadans.

And thus the landholder was angry, but Ram Dass laughed and claimed more fields, as was written upon the bonds. This was in the month of Phagun. I took my horse and went out to speak to the man who makes lac–bangles upon the road that leads to Montgomery, because he owed me a debt. There was in front of me, upon his horse, my brother Ram Dass. And when he saw me, he turned aside into the high crops, because there was hatred between us. And I went forward till I came to the orange–bushes by the landholder's house. The bats were flying, and the evening smoke was low down upon the land. Here met me four men—swashbucklers and Muhammadans—with their faces bound up, laying hold of my horse's bridle and crying out: 'This is Ram Dass! Beat!' Me they beat with their staves—heavy staves bound about with wire at the end, such weapons as those swine of Punjabis use—till, having cried for mercy, I fell down senseless. But these shameless ones still beat me, saying: 'O Ram Dass, this is your interest—well weighed and counted into your hand, Ram Dass.' I cried aloud that I was not Ram Dass but Durga Dass, his brother, yet they only beat me the more, and when I could make no more outcry they left me. But I saw their faces. There was Elahi Baksh who runs by the side of the landholder's white horse, and Nur Ali the keeper of the door, and Wajib Ali the very strong cook, and Abdul Latif the messenger—all of the household of the landholder. These things I can swear on the Cow's Tail if need be, but— Ahi! Ahi! —it has been already sworn, and I am a poor man whose honour is lost.

When these four had gone away laughing, my brother Ram Dass came out of the crops and mourned over me as one dead. But I opened my eyes, and prayed him to get me water. When I had drunk, he carried me on his back, and by byways brought me into the town of Isser Jang. My heart was turned to Ram Dass, my brother, in that hour, because of his kindness, and I lost my enmity.

But a snake is a snake till it is dead; and a liar is a liar till the Judgment of the Gods takes hold of his heel. I was wrong in that I trusted my brother—the son of my mother.

When we had come to his house and I was a little restored, I told him my tale, and he said: 'Without doubt it is me whom they would have beaten. But the Law Courts are open, and there is the Justice of the Sirkar above all; and to the Law Courts do thou go when this sickness is overpast.'

Now when we two had left Pali in the old years, there fell a famine that ran from Jeysulmir to Gurgaon and touched Gogunda in the south. At that time the sister of my father came away and lived with us in Isser Jang; for a man must above all see that his folk do not die of want. When the quarrel between us twain came about, the sister of my father—a lean she–dog without teeth—said that Ram Dass had the right, and went with him. Into her hands—because she knew medicines and many cures—Ram Dass, my brother, put me faint with the beating, and much bruised even to the pouring of blood from the mouth. When I had two days' sickness the fever came upon me; and I set aside the fever to the account written in my mind against the landholder.

The Punjabis of Isser Jang are all the sons of Belial and a she–ass, but they are very good witnesses, bearing testimony unshakingly whatever the pleaders may say. I would purchase witnesses by the score, and each man should give evidence, not only against Nur Ali, Wajib Ali, Abdul Latif and Elahi Baksh, but against the landholder, saying that he upon his white horse had called his men to beat me; and, further, that they had robbed me of two hundred rupees. For the latter testimony, I would remit a little of the debt of the man who sold the lac–bangles, and he should say that he had put the money into my hands, and had seen the robbery from afar, but, being afraid, had run away. This plan I told to my brother Ram Dass; and he said that the arrangement was good, and bade me take comfort and make swift work to be abroad again. My heart was opened to my brother in my sickness, and I told him the names of those whom I would call as witnesses—all men in my debt, but of that the Magistrate Sahib could have no knowledge, nor the landholder. The fever stayed with me, and after the fever, I was taken with colic, and gripings very terrible. In that day I thought that my end was at hand, but I know now that she who gave me the medicines, the sister of my father—a widow with a widow's heart—had brought about my second sickness. Ram Dass, my brother, said that my house was shut and locked, and brought me the big door–key and my books, together with all the moneys that were in my house—even the money that was buried under the floor; for I was in great fear lest thieves should break in and dig. I speak true talk; there was but very little money in the house. Perhaps ten rupees—perhaps twenty. How can I tell? God is my witness that I am a poor man.

One night, when I had told Ram Dass all that was in my heart of the lawsuit that I would bring against the landholder, and Ram Dass had said that he had made the arrangements with the witnesses, giving me their names written, I was taken with a new great sickness, and they put me on the bed. When I was a little recovered—I cannot tell how many days afterwards—I made enquiry for Ram Dass, and the sister of my father said that he had gone to Montgomery upon a lawsuit. I took medicine and slept very heavily without waking. When my eyes were opened, there was a great stillness in the house of Ram Dass, and none answered when I called—not even the sister of my father. This filled me with fear, for I knew not what had happened.

Taking a stick in my hand, I went out slowly, till I came to the great square by the well, and my heart was hot in me against the landholder because of the pain of every step I took.

I called for Jowar Singh, the carpenter, whose name was first upon the list of those who should bear evidence against the landholder, saying: 'Are all things ready, and do you know what should be said?'

Jowar Singh answered: 'What is this, and whence do you come, Durga Dass?'

I said: 'From my bed, where I have so long lain sick because of the landholder. Where is Ram Dass, my brother, who was to have made the arrangement for the witnesses? Surely you and yours know these things!'

Then Jowar Singh said: 'What has this to do with us, O Liar? I have borne witness and I have been paid, and the landholder has, by the order of the Court, paid both the five hundred rupees that he robbed from Ram Dass and yet other five hundred because of the great injury he did to your brother.'

The well and the jujube–tree above it and the square of Isser Jang became dark in my eyes, but I leaned on my stick and said: 'Nay! This is child's talk and senseless. It was I who suffered at the hands of the landholder, and I am come to make ready the case. Where is my brother Ram Dass?'

But Jowar Singh shook his head, and a woman cried: 'What lie is here? What quarrel had the landholder with you, bunnia? It is only a shameless one and one without faith who profits by his brother's smarts. Have these bunnias no bowels?'

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