The three disciples left the throne hall and went with all the courtiers to the antechamber, where the iron cage was carried in and the false tiger unchained. Monkey was the only one who could see that he was human; all the others thought he was really a tiger. As Sanzang was under the demon's spell he could not move, and although he was clear in his mind, he was unable to open his mouth or his eyes.
“What a fine monk you are, master,” said Monkey, “getting yourself into this revolting shape. You accused me of being a murderer and sent me home for it, but you wouldn't be such an awful sight if your heart had been set on goodness.”
“Save him, brother, don't tell him off,” said Pig.
“It was you who put him up to it all,” said Monkey. “You were his favorite disciple. Why didn't you save him instead of sending for me? Besides, I told you that I'd go back when I'd defeated the monster and avenged that insult.” Friar Sand went over and knelt down before him.
“As the old saying goes,” he pleaded, “'If you won't do it for the monk's sake, do it for the Buddha's sake.' I beg you to save him now that you're here. I wouldn't have gone all that way to ask you to come if we'd been able to save him ourselves.”
“I couldn't bear not to save him,” replied Monkey, raising Friar Sand to his feet. “Bring me some water.” Pig flew back to the hostel, fetched the horse and luggage, took the golden begging bowl from it, half-filled it with water, and handed it to Monkey. Monkey took the water in his hand, said the words of a spell, and spurted it at the tiger's head. The evil magic was dissolved, and the tiger-aura was dispersed.
Sanzang was seen in his true form once more. Once he had gathered himself together and opened his eyes he saw Monkey, took hold of him, and said, “Monkey, where have you come from?” Friar Sand, who was standing in attendance, told him all about how Monkey had been asked back, defeated the monster, rescued the princess, dispersed the tiger-aura, and come back to the palace. “Worthy disciple,” said Sanzang, full of gratitude, “thank you, thank you. When we return to the East from our journey to the West I shall report to the Tang Emperor that you have won the greatest distinction.”
“Don't mention it,” said a smiling Monkey, “don't mention it. The best way you can show your gratitude is by not saying that spell.” When the king heard about all this he thanked the four of them and gave a great vegetarian banquet for them in the Eastern wing. After this expression of the king's kindness master and disciples took their leave of him and set out for the West. The king and his courtiers came a long way to see them off, after which
The monarch returned to the palace to rule his country,
The monk went on to Thunder Monastery to see the Buddha.
If you don't know what happened next or when they reached the Western Heaven, listen to the explanation in the next installment.
On Flat-Top Mountain the Duty God Delivers a Message
In Lotus Flower Cave Pig Runs into Trouble
The story tells how after Monkey had rejoined the Tang Priest the four of them headed West, united in their shared determination. The king of Elephantia had escorted them beyond his capital to thank them for bringing back his daughter. From there they traveled on, eating when hungry and drinking when thirsty, moving by day and resting at night. By now it was spring.
A light breeze ruffled the silky green catkins of willows,
And the view was splendid.
The season encouraged the birds to sing;
The flowers bloomed in the warm sun,
Making the whole world fragrant.
A pair of swallows came to the tree in the courtyard;
Now was the time to enjoy the spring.
Amid the world's red dust and the city's streets,
Light silks were worn to the sound of lute and pipe,
As flower vied and the cup was passed around.
Master and disciples were enjoying their journey when they saw a mountain blocking their way. “Be careful, disciples,” said the Tang Priest. “I'm worried that tigers and wolves may prevent us from crossing that high mountain ahead.”
“As a man of religion,” said Monkey, “you shouldn't say that sort of thing. Don't you remember what the Heart Sutra the Rook's Nest Hermit taught you says-'If one relies on the prajna-paramita, he is free in his mind, he has no fear, is rid of dreamlike thoughts of unreality and enjoys ultimate Nirvana.' All you have to do is
'Wipe the dust off your mind,
Wash out the dirt from your ear.
Without the most terrible suffering
You cannot be a great man.'
There's no need to be so glum. With me here you'll come to no harm even if the sky falls down, so why be scared of wolves and tigers?” The Tang Priest reined in his horse and replied:
“When I left Chang'an on imperial orders,
I was determined to worship the Buddha in the West,
Where his golden image shines in the sacred land,
And the jade hair gleams in the pagoda.”
“I shall search the nameless rivers of the world,
And climb all unknown mountain ranges.
I long to cross the mighty, misty waves;
But when, O when, will I find my rest?”
When Monkey heard this he chuckled and said, “You'll have no difficulty in that. When you've completed your mission all your destinies will be over and all your dharmas will be empty, so of course you'll be able to rest then.” This cheered up Sanzang, who gave his dragon-horse the rein and urged it forward. As they climbed the mountain they found it truly craggy and precipitous.
Towering peaks,
Tapering pinnacles.
Down in the deep and winding stream,
Beside the solitary cliff.
Down in the deep and winding stream,
You can hear the serpents playing and splashing in the water;
Beside the solitary cliff,
Amid the trees on the precipice, tigers whisk their tails.
Look up,
And the blue sky is high above the peaks;
Turn round,
And the heavens join the deeps in the valley.
Climbing it
Is like ascending a ladder;
Descending
Is like going into a pit.
This is indeed a weird and craggy ridge,
A wall of tapering cliffs.
On the craggy ridge,
The medicine-gatherer moves in fear;
On the sheer rock-face
The firewood-collector cannot take a step.
Wild goats and horses all run free
And many are the hares and mountain oxen.
The mountain is so high it blots out sun and stars;
One often meets evil monsters and gray wolves.
The path is hard to follow and difficult for the horse:
How will they ever see the Buddha at the Thunder Monastery?
As Sanzang reined in his horse to look at the mountain he saw that they had reached a most difficult spot. There was a wood-gatherer standing on the green, grassy slope, and this was what he looked like:
On his head a battered blue felt hat,
On his body a black woolen tunic.
The battered felt hat
That kept off sun and cloud was a strange sight;
In his black woolen tunic
He was amazingly happy and carefree.
The steel axe in his hand had been sharpened till it shone;
He cut dry wood and made it into bundles.
Spring hung from his carrying-pole,
And he was happy throughout the four seasons.
His appearance was relaxed,
And his mind free from anxiety.
He had accepted his lot throughout his life;
Fame and disgrace never bothered him on this mountain.
The wood-gatherer
Was cutting down dead wood upon the slope
When he saw the monk approaching from the East.
Giving his axe a rest, he came out of the tress,
And, climbing fast, soon scaled the rock-face.
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