“Stop here for a moment on your journey West,” he shouted. “I must warn you that there is a pack of vicious ogres and fierce wolves on this mountain. They eat travelers from the East who are heading West.”
The news terrified Sanzang out of his wits. Trembling in the saddle, he turned round sharply and called for his disciples.
“Did you hear what the woodman said?” he asked. “There are ogres and wolves on this mountain. Do any of you dare ask him for more details?”
“Don't worry, Master,” said Monkey, “I'll find out from him.”
Brother Monkey hurried up the mountain, and addressing the woodman as “Elder Brother” he asked all about it. “Why have you come here, venerable sir?” asked the woodman, returning his greeting.
“To tell you the truth, elder brother,” said Monkey, “We have come from the East and are heading West to fetch the scriptures. That's my master on the horse. He's a bit timid, so when you told him about the ogres and wolves he sent me to ask you about them. How long have they been here? Are they experts or just beginners? Please tell me about them. Then I can make the gods of the mountain and the local deities march them off.”
At this the woodman threw back his head and roared with laughter. “You really are a mad monk,” he said.
“I'm not mad,” replied Monkey, “I'm talking sense.”
“If you're talking sense,” said the woodman, “then how can you say you'll have them marched off?”
“You must be related to them,” said Monkey, “putting on those airs and blocking our way to talk that nonsense to us. If you're not related to them you're either a neighbour or a friend of theirs.”
“This is too much, mad monk,” said the woodcutter with another laugh. “The warning I've come specially to give you is meant well. I tell you to be on your guard all the time as you travel along, but you're holding me responsible for all those demons. Never mind whether I happen to know what these demons do. How could you possibly have them marched off even if I did know. Where would you send them?”
“If they were sky monsters,” replied Monkey, “I'd send them to the Jade Emperor, and if they were earth monsters I'd send them to the Earth Palace. Western ones would go to die Buddha and Eastern ones to the Sage. I'd send Northerners to the True Martial God of the North and Southerners to the Fire God. Dragon spirits would go to the Lord of the Seas and demons to King Yama. They all have somewhere to go. I know the people in all those places, so I'd only need to write out an order for the monsters to be sent there at the double the very same night.”
“You mad monk,” said the woodcutter with a mocking laugh, “you may have traveled in the clouds and learned a little magic, but even if you can expel evil spirits and bind demons you've never come up against such vicious fiends.”
“What's so vicious about them?” asked Monkey.
“This mountain is about two hundred miles across,” said the woodcutter, “and it's called Flat-top Mountain. There is a cave in it called the Lotus Flower Cave where two devil chieftains live. They are so determined to capture monks that they've drawn pictures of them and found out the name of the man they want to eat-the Tang Priest. You'll be all right provided you come from anywhere but Tang. But if you're from there, don't carry on.”
“The land of Tang,” replied Monkey, “is precisely where we're from.”
“Then they'll eat you,” said the woodcutter.
“We're in luck,” said Monkey, “we're in luck. The only thing is that I don't know how they're going to eat us.”
“How do you want them to eat you?” the woodcutter asked.
“If they eat my head first,” said Monkey, “that will be fine. But if they start with my feet, I'll suffer.”
“What difference does it make whether they start with your head or feet?” the woodcutter asked.
“You have no experience of it,” said Monkey. “If they start with my head, they'll have it off with one bite and I'll be dead. Whether they fry me, saute me, or stew me I won't feel the slightest pain. But if they start from my feet they can chew my ankles, crunch up my legs, and eat their way up to my waist with me still alive and in agony. It would be going through torment in small installments. That's why I'd suffer.”
“They've been there for a long time, monk,” said the woodcutter, “and the moment they get you they'll tie you up, pop you in the steamer, and eat you whole.”
“Even better,” said Monkey with a grin, “even better. That won't be at all painful; it'll just be a bit hot and close.”
“This is nothing to joke about, monk,” said the woodcutter. “Those monsters have five treasures that they carry about with them, and their magic powers are enormous. Even if you're one of the jade pillars of the heavens or one of the golden beams that support the sea you may well have to pass out in order to get the Tang Priest through.”
“How often?” Monkey asked.
“Three or four times,” replied the woodcutter.
“That's nothing,” said Monkey, “nothing at all. We all pass out seven or eight hundred times a year, so it will be easy to pass out three or four times more and then we'll be able to get through.”
The fearless Great Sage, whose one thought was to protect the Tang Priest, left the woodcutter and hurried back. When he reached the horse standing on the mountainside he said, “It's nothing much, Master. It's true that there are a few evil spirits here, but the local people only worry about them because they are timid. With me here there's no need for you to be afraid of them, so let's be on our way again.” Sanzang was relieved to hear this, and he followed Monkey's lead.
As they traveled along they realized that woodcutter had disappeared some time back. “Why can't we see the woodcutter who gave us the message?” asked Sanzang.
“What lousy luck,” said Pig. “We would have to meet a ghost in broad daylight.”
“He must have gone into the forest to look for some more firewood,” said Monkey. “I'll take a look.” Opening wide his fiery eyes with their golden pupils, the splendid Great Sage searched the mountain, but no sign of the woodcutter was to be seen. Then he looked up into the clouds and saw the Duty God of the Day there. He sprang up there himself and cursed him for a hairy devil several times before saying, “Why didn't you tell me straight instead of transforming yourself and putting on that act for me?”
The Duty God bowed to him anxiously and said, “Please forgive me for being so late with the warning. Those monsters really have enormous magic powers and can perform all kinds of transformations. You'll need all your skill and cunning to protect your master. You won't possibly reach the Western Heaven if you are at all slack.”
Monkey dismissed the Duty God. He was feeling worried as he landed his cloud and went up the mountainside until he found Sanzang, Pig and Friar Sand pressing ahead. “If I tell the master straight what the Duty God said,” he thought, “the master won't be able to face up to it and will start crying. But if I don't tell him and keep him in the dark he won't know how things stand, and it'll be a great nuisance for me if he gets captured by monsters. I'd better go and see Pig. I can send him ahead to fight the monster. If he wins, that will be something to his credit. If he can't do it and gets captured by the monster, I can go and rescue him, which will give me a chance to show what I can do and make myself famous.” As he made these calculations he wondered whether Pig would try to slip out of it and be protected by Sanzang. He decided he would have to force him into doing it.
The Great Sage resorted to a trick. He rubbed his eyes till they watered, then went up to the master. When Pig saw him he said to Friar Sand, “Put your carrying-pole down and unpack the luggage. We two will split it.”
Читать дальше