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Isabella Bird: A Lady’s Life in the Rocky Mountains

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Isabella Bird A Lady’s Life in the Rocky Mountains

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A Lady's Life in the Rocky Mountains" by Isabella L Bird (1831 — 1904) represents a series of the author’s letters to her sister, written during her journey to Colorado. In a six-month period of time she covered over a thousand miles alone, riding a horse, often without any appointed destination. The book is actually a detailed record of this fascinating experience filled with beautiful, vivid descriptions of the scenery, the people she met, their way of life. Among others was "Rocky Mountain Jim" Nugent, a rough man, whom she portrayed as an "awful looking a ruffian as one could see”, but who became her guide and companion, and appears in the book in a romantic outlook. A well brought-up young lady, she rode through the American West, wearing Hawaiian riding dress, climbed mountains and helped with grazing.

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The eastward mountains, which had been grey, blushed pale pink, the pink deepened into rose, and the rose into crimson, and then all solidity etherealized away and became clear and pure as an amethyst, while all the waving ranges and the broken pine-clothed ridges below etherealized too, but into a dark rich blue, and a strange effect of atmosphere blended the whole into one perfect picture. It changed, deepened, reddened, melted, growing more and more wonderful, while under the pines it was night, till, having displayed itself for an hour, the jewelled peaks suddenly became like those of the Sierras, wan as the face of death. Far later the cold golden light lingered in the west, with pines in relief against its purity, and where the rose light had glowed in the east, a huge moon upheaved itself, and the red flicker of forest fires luridly streaked the mountain sides near and far off. I realized that night had come with its EERINESS, and putting my great horse into a gallop I clung on to him till I pulled him up in Truckee, which was at the height of its evening revelries — fires blazing out of doors, bar-rooms and saloons crammed, lights glaring, gaming tables thronged, fiddle and banjo in frightful discord, and the air ringing with ribaldry and profanity.

I. L. B.

Letter III

A Temple of Morpheus — Utah — A "God-forgotten" town — A distressed couple — Dog villages — A temperance colony — A Colorado inn — The bug pest — Fort Collins.

CHEYENNE, WYOMING, September 8 .

Precisely at 11 P.M. the huge Pacific train, with its heavy bell tolling, thundered up to the door of the Truckee House, and on presenting my ticket at the double door of a "Silver Palace" car, the slippered steward, whispering low, conducted me to my berth — a luxurious bed three and a half feet wide, with a hair mattress on springs, fine linen sheets, and costly California blankets. The twenty-four inmates of the car were all invisible, asleep behind rich curtains. It was a true Temple of Morpheus. Profound sleep was the object to which everything was dedicated. Four silver lamps hanging from the roof, and burning low, gave a dreamy light. On each side of the center passage, rich rep curtains, green and crimson, striped with gold, hung from silver bars running near the roof, and trailed on the soft Axminster carpet. The temperature was carefully kept at 70 degrees. It was 29 degrees outside. Silence and freedom from jolting were secured by double doors and windows, costly and ingenious arrangements of springs and cushions, and a speed limited to eighteen miles an hour.

As I lay down, the gallop under the dark pines, the frosty moon, the forest fires, the flaring lights and roaring din of Truckee faded as dreams fade, and eight hours later a pure, pink dawn divulged a level blasted region, with grey sage brush growing out of a soil encrusted with alkali, and bounded on either side by low glaring ridges. All through that day we traveled under a cloudless sky over solitary glaring plains, and stopped twice at solitary, glaring frame houses, where coarse, greasy meals, infested by lazy flies, were provided at a dollar per head. By evening we were running across the continent on a bee line, and I sat for an hour on the rear platform of the rear car to enjoy the wonderful beauty of the sunset and the atmosphere. Far as one could see in the crystalline air there was nothing but desert. The jagged Humboldt ranges flaming in the sunset, with snow in their clefts, though forty-five miles off, looked within an easy canter. The bright metal track, purpling like all else in the cool distance, was all that linked one with Eastern or Western civilization.

The next morning, when the steward unceremoniously turned us out of our berths soon after sunrise, we were running down upon the Great Salt Lake, bounded by the white Wahsatch ranges. Along its shores, by means of irrigation, Mormon industry has compelled the ground to yield fine crops of hay and barley; and we passed several cabins, from which, even at that early hour, Mormons, each with two or three wives, were going forth to their day's work. The women were ugly, and their shapeless blue dresses hideous. At the Mormon town of Ogden we changed cars, and again traversed dusty plains, white and glaring, varied by muddy streams and rough, arid valleys, now and then narrowing into canyons. By common consent the windows were kept closed to exclude the fine white alkaline dust, which is very irritating to the nostrils. The journey became more and more wearisome as we ascended rapidly over immense plains and wastes of gravel destitute of mountain boundaries, and with only here and there a "knob" or "butte" [8] The mountains which bound the "valley of the Babbling Waters," Utah, afford striking examples of these "knobs" or "buttes." to break the monotony. The wheel-marks of the trail to Utah often ran parallel with the track, and bones of oxen were bleaching in the sun, the remains of those "whose carcasses fell in the wilderness" on the long and drouthy journey. The daybreak of to-day (Sunday) found us shivering at Fort Laramie, a frontier post dismally situated at a height of 7,000 feet. Another 1,000 feet over gravelly levels brought us to Sherman, the highest level reached by this railroad. From this point eastward the streams fall into the Atlantic. The ascent of these apparently level plateaus is called "crossing the Rocky Mountains," but I have seen nothing of the range, except two peaks like teeth lying low on the distant horizon. It became mercilessly cold; some people thought it snowed, but I only saw rolling billows of fog. Lads passed through the cars the whole morning, selling newspapers, novels, cacti, lollypops, pop corn, pea nuts, and ivory ornaments, so that, having lost all reckoning of the days, I never knew that it was Sunday till the cars pulled up at the door of the hotel in this detestable place.

The surrounding plains were endless and verdureless. The scanty grasses were long ago turned into sun-cured hay by the fierce summer heats. There is neither tree nor bush, the sky is grey, the earth buff, the air blae and windy, and clouds of coarse granitic dust sweep across the prairie and smother the settlement. Cheyenne is described as "a God-forsaken, God-forgotten place." That it forgets God is written on its face. It owes its existence to the railroad, and has diminished in population, but is a depot for a large amount of the necessaries of life which are distributed through the scantily settled districts within distances of 300 miles by "freight wagons," each drawn by four or six horses or mules, or double that number of oxen. At times over 100 wagons, with double that number of teamsters, are in Cheyenne at once. A short time ago it was a perfect pandemonium, mainly inhabited by rowdies and desperadoes, the scum of advancing civilization; and murders, stabbings, shooting, and pistol affrays were at times events of almost hourly occurrence in its drinking dens. But in the West, when things reach their worst, a sharp and sure remedy is provided. Those settlers who find the state of matters intolerable, organize themselves into a Vigilance Committee. "Judge Lynch," with a few feet of rope, appears on the scene, the majority crystallizes round the supporters of order, warnings are issued to obnoxious people, simply bearing a scrawl of a tree with a man dangling from it, with such words as "Clear out of this by 6 A.M., or — — ." A number of the worst desperadoes are tried by a yet more summary process than a drumhead court martial, "strung up," and buried ignominiously. I have been told that 120 ruffians were disposed of in this way here in a single fortnight. Cheyenne is now as safe as Hilo, and the interval between the most desperate lawlessness and the time when United States law, with its corruption and feebleness, comes upon the scene is one of comparative security and good order. Piety is not the forte of Cheyenne. The roads resound with atrocious profanity, and the rowdyism of the saloons and bar-rooms is repressed, not extirpated.

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