Charles Dickens - Sketches by Boz

The formal couple are the most prim, cold, immovable, and unsatisfactory people on the face of the earth. Their faces, voices, dress, house, furniture, walk, and manner, are all the essence of formality, unrelieved by one redeeming touch of frankness, heartiness, or nature.

Everything with the formal couple resolves itself into a matter of form. They don't call upon you on your account, but their own; not to see how you are, but to show how they are: it is not a ceremony to do honour to you, but to themselves,—not due to your position, but to theirs. If one of a friend's children die, the formal couple are as sure and punctual in sending to the house as the undertaker; if a friend's family be increased, the monthly nurse is not more attentive than they. The formal couple, in fact, joyfully seize all occasions of testifying their good-breeding and precise observance of the little usages of society; and for you, who are the means to this end, they care as much as a man does for the tailor who has enabled him to cut a figure, or a woman for the milliner who has assisted her to a conquest.

Having an extensive connexion among that kind of people who make acquaintances and eschew friends, the formal gentleman attends from time to time a great many funerals, to which he is formally invited, and to which he formally goes, as returning a call for the last time. Here his deportment is of the most faultless description; he knows the exact pitch of voice it is proper to assume, the sombre look he ought to wear, the melancholy tread which should be his gait for the day. He is perfectly acquainted with all the dreary courtesies to be observed in a mourning-coach; knows when to sigh, and when to hide his nose in the white handkerchief; and looks into the grave and shakes his head when the ceremony is concluded, with the sad formality of a mute.

“What kind of funeral was it?” says the formal lady, when he returns home. “Oh!” replies the formal gentleman, “there never was such a gross and disgusting impropriety; there were no feathers.” “No feathers!” cries the lady, as if on wings of black feathers dead people fly to Heaven, and, lacking them, they must of necessity go elsewhere. Her husband shakes his head; and further adds, that they had seed-cake instead of plum-cake, and that it was all white wine. “All white wine!” exclaims his wife. “Nothing but sherry and madeira,” says the husband. “What! no port?” “Not a drop.” No port, no plums, and no feathers! “You will recollect, my dear,” says the formal lady, in a voice of stately reproof, “that when we first met this poor man who is now dead and gone, and he took that very strange course of addressing me at dinner without being previously introduced, I ventured to express my opinion that the family were quite ignorant of etiquette, and very imperfectly acquainted with the decencies of life. You have now had a good opportunity of judging for yourself, and all I have to say is, that I trust you will never go to a funeral THERE again.” “My dear,” replies the formal gentleman, “I never will.” So the informal deceased is cut in his grave; and the formal couple, when they tell the story of the funeral, shake their heads, and wonder what some people's feelings ARE made of, and what their notions of propriety CAN be!

If the formal couple have a family (which they sometimes have), they are not children, but little, pale, sour, sharp-nosed men and women; and so exquisitely brought up, that they might be very old dwarfs for anything that appeareth to the contrary. Indeed, they are so acquainted with forms and conventionalities, and conduct themselves with such strict decorum, that to see the little girl break a looking-glass in some wild outbreak, or the little boy kick his parents, would be to any visitor an unspeakable relief and consolation.

The formal couple are always sticklers for what is rigidly proper, and have a great readiness in detecting hidden impropriety of speech or thought, which by less scrupulous people would be wholly unsuspected. Thus, if they pay a visit to the theatre, they sit all night in a perfect agony lest anything improper or immoral should proceed from the stage; and if anything should happen to be said which admits of a double construction, they never fail to take it up directly, and to express by their looks the great outrage which their feelings have sustained. Perhaps this is their chief reason for absenting themselves almost entirely from places of public amusement. They go sometimes to the Exhibition of the Royal Academy;—but that is often more shocking than the stage itself, and the formal lady thinks that it really is high time Mr. Etty was prosecuted and made a public example of.

We made one at a christening party not long since, where there were amongst the guests a formal couple, who suffered the acutest torture from certain jokes, incidental to such an occasion, cut—and very likely dried also—by one of the godfathers; a red-faced elderly gentleman, who, being highly popular with the rest of the company, had it all his own way, and was in great spirits. It was at supper-time that this gentleman came out in full force. We—being of a grave and quiet demeanour—had been chosen to escort the formal lady down-stairs, and, sitting beside her, had a favourable opportunity of observing her emotions.

We have a shrewd suspicion that, in the very beginning, and in the first blush—literally the first blush—of the matter, the formal lady had not felt quite certain whether the being present at such a ceremony, and encouraging, as it were, the public exhibition of a baby, was not an act involving some degree of indelicacy and impropriety; but certain we are that when that baby's health was drunk, and allusions were made, by a grey-headed gentleman proposing it, to the time when he had dandled in his arms the young Christian's mother,—certain we are that then the formal lady took the alarm, and recoiled from the old gentleman as from a hoary profligate. Still she bore it; she fanned herself with an indignant air, but still she bore it. A comic song was sung, involving a confession from some imaginary gentleman that he had kissed a female, and yet the formal lady bore it. But when at last, the health of the godfather before-mentioned being drunk, the godfather rose to return thanks, and in the course of his observations darkly hinted at babies yet unborn, and even contemplated the possibility of the subject of that festival having brothers and sisters, the formal lady could endure no more, but, bowing slightly round, and sweeping haughtily past the offender, left the room in tears, under the protection of the formal gentleman.

There cannot be a better practical illustration of the wise saw and ancient instance, that there may be too much of a good thing, than is presented by a loving couple. Undoubtedly it is meet and proper that two persons joined together in holy matrimony should be loving, and unquestionably it is pleasant to know and see that they are so; but there is a time for all things, and the couple who happen to be always in a loving state before company, are well-nigh intolerable.

And in taking up this position we would have it distinctly understood that we do not seek alone the sympathy of bachelors, in whose objection to loving couples we recognise interested motives and personal considerations. We grant that to that unfortunate class of society there may be something very irritating, tantalising, and provoking, in being compelled to witness those gentle endearments and chaste interchanges which to loving couples are quite the ordinary business of life. But while we recognise the natural character of the prejudice to which these unhappy men are subject, we can neither receive their biassed evidence, nor address ourself to their inflamed and angered minds. Dispassionate experience is our only guide; and in these moral essays we seek no less to reform hymeneal offenders than to hold out a timely warning to all rising couples, and even to those who have not yet set forth upon their pilgrimage towards the matrimonial market.