Pearl Buck - Kinfolk

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A tale of four Chinese-American siblings in New York, and their bewildering return to their roots. In
, a sharp dissection of the expatriate experience, Pearl S. Buck unfurls the story of a Chinese family living in New York. Dr. Liang is a comfortably well-off professor of Confucian philosophy, who spreads the notion of a pure and unchanging homeland. Under his influence, his four grown children decide to move to China, despite having spent their whole lives in America. As the siblings try in various ways to adjust to a new place and culture, they learn that the definition of home is far different from what they expected.

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So at nightfall he rode into the village, very weary and silent, and he bade Young Wang return to his wife and his inn and never to tell even his wife what had taken place in the night.

Young Wang was somewhat offended at this and he pursed his mouth and said, “Master, I am not the sort of man who tells his wife everything! I am trustworthy and you ought to know it by now.”

“So I do,” James said to comfort him, and the two parted.

James went first to his own room. He hoped to find Chen there, but the rooms were empty. He washed himself and then he went to find Mary, but she too was not to be found. Next must he then go to Uncle Tao to announce himself returned, as younger should do to elder, and Uncle Tao he found sitting in the main room doing nothing. He was waiting for his pipe to be filled, for he had declared the tobacco damp and the grandchild who served him for the day had gone to find a dry handful by the kitchen stove.

“Eh, you are back again,” Uncle Tao rumbled, when he saw James come in. “Did you find that young mischief?”

“Yes, I did,” James said and he tried to smile. “He will not come back, Uncle Tao. I arranged everything in the city.”

“If he likes the city I do not want him here,” Uncle Tao said. The grandson came running in now with the tobacco and Uncle Tao took it in his hand, felt it and smelled it. He forgot Peter in this task. When he found himself pleased he commanded that his pipe be filled. Then he was ready to speak again.

“Eh — eh—” so he began.

James leaned forward to listen. “Yes, Uncle Tao.”

“What do you want to do here, eh?” Uncle Tao went on smoking between every word.

“What would you like me to do, Uncle Tao?” James asked. By now he knew that Uncle Tao must seem to give direction everywhere.

“Anything — anything,” Uncle Tao said. He was feeling amiable tonight, having eaten well. “That is,” he said after a long draw of smoke, “you are not to meddle with the land. Your grandfather meddled with it and we were all but in the hands of the tenants before I took it back. You young ones who have been to school, you cannot understand the land.”

“There is only one thing I can do which will be useful to you,” James said with proper caution. “I see that many of our tenants look sickly. Surely they cannot do a day’s work. If you will allow me, I will try to discover what their sickness is and heal it.”

Uncle Tao’s small eyes half closed. “No cutting!” he said sternly.

“Not without your permission,” James agreed.

“Well, well,” Uncle Tao replied. “How will you begin?”

“With your permission I could take one of the empty rooms and keep it as a medicine room. I have a few medicines which I brought with me when I came, and when I need more I can get them through the city hospital. To that room the sick ones can come.”

Uncle Tao turned this over and over in his mind. “What if you kill someone?” he asked after some minutes. This thought filled him with horror. “No, no,” he said in alarm, “it is better to let them die naturally.”

“I will kill no one,” James said.

Uncle Tao wagged his head. “You would be blamed if one dies, and then I as your eldest relative would have to pay for it.”

“Consider,” James reminded him. “When a tenant declares himself sick and cannot work, then I will see if he is truly ill or only pretending. Moreover, there are the children. It is a pity for children to waste away. And the women who die in childbirth—”

“You cannot concern yourself with women,” Uncle Tao said firmly.

“A doctor concerns himself with all human life,” James replied.

Thus coaxing and persuading he led Uncle Tao to the place where he agreed that James might use a certain room which had a door of its own to the street. This door had been barred for generations and it had been made long ago secretly by a wicked Liang son who went out at night against his father’s command.

James was weary indeed by the time Uncle Tao had reached his permission, but when he rose to go Uncle Tao stayed him again. “As to your sister—” so he began and James sat down once more.

“Your sister is — one of those new ones,” Uncle Tao said solemnly. He laid aside his pipe, now grown cold. “She makes a disturbance in our village. Already I see my daughters-in-law are growing forward. The youngest one spoke to me the other day. Such a thing has not happened before. I speak to command her, but I expect no reply.”

James could not but smile at this. “What shall I do with my sister?” he asked.

“She should be married,” Uncle Tao said in the same solemn voice. “Women who are not married go about cackling like hens who lay no eggs.”

James did not reply to this. It would make a disturbance indeed if Uncle Tao stepped in to arrange a marriage for Mary! Yet Uncle Tao now prepared to do so. “In this village,” he said, “there is a very decent fellow who does not belong to the Liang blood. His father came here as a peddler and then settled himself as a tailor. I gave him permission. The son is a tailor also. I will speak to the father.”

James made haste to avert this catastrophe. “Uncle Tao, let me talk with my sister,” he begged. “If I fail I will come and tell you.”

“Well, well,” Uncle Tao granted him. “But let it not be too long. Women are a family burden until they are married.” So James went away at last and now he found Chen in his room, the one next to his. He was changing his garments from his old working uniform to the Chinese robe which he wore when he was at ease.

“Where were you?” James asked. “I have been home this hour and more. You and Mary — I could find neither of you.”

“I was helping her clean the schoolroom,” Chen said with an air of lightness.

“Is there already a schoolroom?” James asked.

“Mary has taken one,” Chen replied. “I told her it would be better to ask Uncle Tao first, but no, she said she would go and tell Uncle Tao when it was done. The young mothers are all on her side. They are helping her. They want their children to learn to read, and some even talk of learning themselves. The youngest daughter-in-law is quite determined.” All this he said in the same light voice, half carelessly, as he usually spoke.

“I want to tell you and Mary about Peter,” James said. “I will go and find her. We can meet in my room.”

All through that evening they sat together and they talked about Peter and why it was that he could not be happy. They well knew. The weight of their country, vast and old, lay heavy upon them all, and they were of such conscience that they could not escape.

“What Peter could not see,” James said at last, “was that destruction does not heal. For what can be destroyed except people? Yet the people are the treasure of the nation.”

“And our people are good,” Chen said.

“I tell you ours are the best people in the world. Ignorant and dirty and fighting disease with nothing except their natural health—” James broke off here and shook his head.

“Peter was too young for this life,” Chen said.

“Perhaps too spoiled,” Mary said in a low voice. The two men did not argue this and they sat a while not speaking and watching the guttering candles on the table.

“When I have children,” Mary said at last and as though she had been thinking of it for a long time before she spoke, “I will not let them go to America. They must grow up here, where our life is. They must learn to do with what we have and if they want more they must make it with their own hands. They must not dream of what others have made.”

So she spoke of her own marriage and it came into James’s mind to tell her what Uncle Tao had said. But he did not. The time was not fitting. They were speaking of solemn things, and what Uncle Tao had said was only cause for laughter.

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