Frances Itani - Requiem

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Requiem: краткое содержание, описание и аннотация

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“Remarkable …
delicately probes the complex adjustments we make to live with our sorrows…. [A] perfectly modulated novel.”

An extraordinary researcher and scholar of detail, Frances Itani—author of the best-selling novel
—excels at weaving breathtaking fiction from true-life events. In her new novel, she traces the lives, loves, and secrets in one Japanese-Canadian family during and after their internment in the 1940s.
In 1942, in retaliation for the attack on Pearl Harbor, the Canadian government removed Bin Okuma’s family from their home on British Columbia’s west coast and forced them into internment camps. They were allowed to take only the possessions they could carry, and Bin, as a young boy, was forced to watch neighbors raid his family’s home before the transport boats even undocked. One hundred miles from the “Protected Zone,” they had to form new makeshift communities without direct access to electricity, plumbing, or food—for five years.
Fifty years later, after his wife’s sudden death, Bin travels across Canada to find the biological father who has been lost to him. Both running from grief and driving straight toward it, Bin must ask himself whether he truly wants to find First Father, the man who made a fateful decision that almost destroyed his family all those years ago. With his wife’s persuasive voice in his head and the echo of their love in his heart, Bin embarks on an unforgettable journey into his past that will throw light on a dark time in history.

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Okuma-san told me what he knew about these creatures. He also told stories that were not in his books, but that he had heard as a boy. Sometimes he talked about people he had met long ago while travelling in the big world I had never seen. When he spoke about his travels, I pictured the spinning globe in the schoolhouse and imagined Okuma-san in a small boat, paddling over its round surface, crossing seas with ease, pulling up on the shore of one foreign land after another.

OKUMA-SAN HAD BEEN an only child, born in Victoria just before the turn of the century. His parents were importers of silk and tea, and they had owned a store that did very good business. The school he attended in Victoria had divided classrooms: Japanese and Chinese children on one side, Caucasian children— hakujin —on the other. The same divisions existed in the play area outside. A fence split the schoolyard down the middle: Japanese and Chinese children at one end, hakujin children at the other. That was the way things were then, Okuma-san explained. He had always hoped that the hakujin children would accept him as he grew older, but Japanese children played together and hakujin children did the same.

After supper, in the evenings, Okuma-san’s father liked to sit on a chair by the front door outside the small bungalow where they lived in Victoria, smoking a cigarette and watching the goings-on of the street. The cigarettes he smoked were hand-rolled and inserted into the end of a yellow-stained ivory holder. The father smoked one cigarette per night, always after supper. He puffed slowly and did not allow anyone to disturb him while he smoked. If it was raining, he stood in the doorway to stay dry.

When Okuma-san was nine years old, his father decided to travel to Japan to visit the companies he dealt with in his business, and he took Okuma-san along to learn something about the country of his ancestors. They sailed on a freighter, and Okuma-san described that stormy voyage with huge waves crashing over the ship’s bow. He was told to stay below in his bunk, and was not permitted to climb the steps to the outer deck because the wind was so strong he might be lifted off his feet and blown over the side. When he became seasick, one of the crew members gave his father a chunk of ginger root and told him to have Okuma-san drink warm tea made from the grated root. After he drank this, the seasickness went away.

When he and his father arrived in Japan after the difficult journey, they visited the village where his late grandparents had been born. He was told stories of his grandfather, who had gone out in a boat every day to catch fish. The grandfather had been a fisherman all his life, but he couldn’t bear to touch the scales and skin of the fish he caught. He could not bear even the smell of the fish.

Here, I interrupted. I knew about fishermen and how they came in and out of the bay in the fishing village where I had been born. I knew about the stink of fish on First Father’s clothes when he used to return to our house after fishing up and down the coast for weeks.

“Well, then, if he couldn’t touch the fish, how did your grandfather get them off his boat?” I asked. “He would have to sell them, wouldn’t he?” I had never heard of such a fisherman.

“I was told that he wore special gloves made from rubber when he handled the fish,” Okuma-san replied. “And when he became ill from the stench, he leaned over the side of his boat and emptied his stomach. But he remained a fisherman because it brought him a good living.”

It wasn’t the sea that claimed the lives of Okuma-san’s grandparents. They had died of a contagious disease, the name of which he did not know. He thought it might have been cholera. They had died within days of each other.

During that trip to Japan, Okuma-san was taken to Osaka by his father, who made the decision to leave him there so that he could attend school for a year. Okuma-san boarded with an older British missionary couple. Okuma-san’s father wanted him to learn about Japan in school, but he also wanted him to continue to speak English.

His father said he would be back in one year to bring him home. He promised that Okuma-san’s mother would accompany him when he returned the following year.

Okuma-san was amazed to live in a place where everyone was Japanese, and he enjoyed walking through the streets without being noticed. It was the first time he had not been surrounded by Caucasian faces, even though he was living with a hakujin couple.

But at the Japanese school he attended, things did not turn out quite so well. His teacher, his Sensei , was ill-mannered and short-tempered. He had dark eyebrows like bushes grown thick to keep outsiders from peering in to see the world of his thoughts. Okuma-san did not like the teacher or the school. He was taunted by other Japanese boys because he was different, and because he had come from a land across the ocean where none of the other boys had been. The Japanese he spoke was unlike that of the others, and this, too, gave him trouble. He had a hard time making friends. The man and woman with whom he boarded, a childless couple by the name of Dowson, were kind to him and treated him like a son. Still, he looked forward to the day his parents would return so that he could leave the school he disliked so much. His father and mother sent him two letters during the year: the first told him how much he was missed; the second gave their approximate arrival date and the name of the freighter on which they would be sailing. His father was going to meet with new business partners, because he had decided to import Japanese dishes, as well as silk and tea.

But the freighter never arrived in Japan. It went down in a storm in the Pacific, and Okuma-san became an orphan before his tenth birthday. The missionaries, Mr. and Mrs. Dowson, tried to get information, and when it was finally confirmed that his parents were dead, they decided to adopt him. It was not difficult to obtain permission, because they were British and he was Canadian, and because he had been born in the Empire. They taught him about England and travelled with him to that country in the same year. After that, his education took place in the great capital of London.

I interrupted again. “I know where London is,” I said. “King George lives there. Keiko showed me on the map at school. We have a picture of the King and Queen on the wall in our class and we sing ‘God Save the King’ every morning.”

“Well, London is the place I lived,” said Okuma-san. “And I sang the same anthem when I was a boy, and I walked past Buckingham Palace, where the King and Queen live, many times. When I was young, two other kings lived there: King Edward and a different King George.”

But life had turned out differently for Okuma-san, because in London, he was still an outsider. He did not look like anyone in the streets or at school. He learned to be quiet and to stay out of trouble. Whenever he could, he stayed indoors and read books in the library so the boys would not taunt him in the schoolyard.

I had never been to such a place, and Okuma-san told me about the library at his London school and the public library not far from the house where he had lived with the Dowsons. He had walked through rooms lined with shelves from ceiling to floor, every shelf stacked with books. More books than he had ever seen.

From the time Okuma-san was first adopted in Japan, and later, after moving to England, Mrs. Dowson recognized his love of music and taught him to play piano in her home. When he was in his early teens, he was sent to an advanced teacher. After the end of the Great War, his adoptive father died. Mrs. Dowson was left with little income, but she sold her house and moved the two of them to a smaller place. Knowing it was Okuma-san’s dream to continue to play piano, she provided him with enough money to travel to Vienna, where he spent the next three years studying music. He took extra classes in the German language at night. When his money ran out, he wrote to Mrs. Dowson to tell her he would have to come back to England. But the letter was returned to him by Mrs. Dowson’s brother, who told him she had recently died. That was when Okuma-san decided to return to North America. Now that he was a young man, he wanted to see if he could make a life for himself in the country of his birth.

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