Эдвард Бульвер-Литтон - My Novel — Volume 08

There is at present so vehement a flourish of trumpets, and so prodigious a roll of the drum, whenever we are called upon to throw up our hats, and cry "Huzza" to the "March of Enlightenment," that, out of that very spirit of contradiction natural to all rational animals, one is tempted to stop one's ears, and say, "Gently, gently; LIGHT is noiseless: how comes 'Enlightenment' to make such a clatter? Meanwhile, if it be not impertinent, pray, where is Enlightenment marching to?" Ask that question of any six of the loudest bawlers in the procession, and I'll wager tenpence to California that you get six very unsatisfactory answers. One respectable gentleman, who, to our great astonishment, insists upon calling himself "a slave," but has a remarkably free way of expressing his opinions, will reply, "Enlightenment is marching towards the seven points of the Charter." Another, with his hair /a la jeune France/, who has taken a fancy to his friend's wife, and is rather embarrassed with his own, asserts that Enlightenment is proceeding towards the Rights of Women, the reign of Social Love, and the annihilation of Tyrannical Prejudice. A third, who has the air of a man well-to-do in the middle class, more modest in his hopes, because he neither wishes to have his head broken by his errand-boy, nor his wife carried off to an Agapemone by his apprentice, does not take Enlightenment a step farther than a siege on Debrett, and a cannonade on the Budget. Illiberal man! the march that he swells will soon trample him under foot. No one fares so ill in a crowd as the man who is wedged in the middle. A fourth, looking wild and dreamy, as if he had come out of the cave of Trophonius, and who is a mesmerizer and a mystic, thinks Enlightenment is in full career towards the good old days of alchemists and necromancers. A fifth, whom one might take for a Quaker, asserts that the march of Enlightenment is a crusade for universal philanthropy, vegetable diet, and the perpetuation of peace by means of speeches, which certainly do produce a very contrary effect from the Philippics of Demosthenes! The sixth—good fellow without a rag on his back—does not care a straw where the march goes. He can't be worse off than he is; and it is quite immaterial to him whether he goes to the dog-star above, or the bottomless pit below. I say nothing, however, against the march, while we take it altogether. Whatever happens, one is in good company; and though I am somewhat indolent by nature, and would rather stay at home with Locke and Burke (dull dogs though they were) than have my thoughts set off helter-skelter with those cursed trumpets and drums, blown and dub-a-dubbed by fellows whom I vow to heaven I would not trust with a five-pound note,—still, if I must march, I must; and so deuce take the hindmost! But when it comes to individual marchers upon their own account,—privateers and condottieri of Enlightenment,—who have filled their pockets with Lucifer matches, and have a sublime contempt for their neighbour's barns and hay-ricks, I don't see why I should throw myself into the seventh heaven of admiration and ecstasy.

If those who are eternally rhapsodizing on the celestial blessings that are to follow Enlightenment, Universal Knowledge, and so forth, would just take their eyes out of their pockets, and look about them, I would respectfully inquire if they have never met any very knowing and enlightened gentleman, whose acquaintance is by no means desirable. If not, they are monstrous lucky. Every man must judge by his own experience; and the worst rogues I have ever encountered were amazingly well-informed clever fellows. From dunderheads and dunces we can protect ourselves, but from your sharpwitted gentleman, all enlightenment and no prejudice, we have but to cry, "Heaven defend us!" It is true, that the rogue (let him be ever so enlightened) usually comes to no good himself, —though not before he has done harm enough to his neighbours. But that only shows that the world wants something else in those it rewards besides intelligence per se and in the abstract; and is much too old a world to allow any Jack Horner to pick out its plums for his own personal gratification. Hence a man of very moderate intelligence, who believes in God, suffers his heart to beat with human sympathies, and keeps his eyes off your strongbox, will perhaps gain a vast deal more power than knowledge ever gives to a rogue.

Wherefore, though I anticipate an outcry against me on the part of the blockheads, who, strange to say, are the most credulous idolators of Enlightenment, and if knowledge were power, would rot on a dunghill, yet, nevertheless, I think all really enlightened men will agree with me, that when one falls in with detached sharpshooters from the general March of Enlightenment, it is no reason that we should make ourselves a target, because Enlightenment has furnished them with a gun. It has, doubtless, been already remarked by the judicious reader that of the numerous characters introduced into this work, the larger portion belong to that species which we call the INTELLECTUAL,—that through them are analyzed and developed human intellect, in various forms and directions. So that this History, rightly considered, is a kind of humble familiar Epic, or, if you prefer it, a long Serio-Comedy, upon the Varieties of English Life in this our Century, set in movement by the intelligences most prevalent. And where more ordinary and less refined types of the species round and complete the survey of our passing generation, they will often suggest, by contrast, the deficiencies which mere intellectual culture leaves in the human being. Certainly, I have no spite against intellect and enlightenment. Heaven forbid I should be such a Goth! I am only the advocate for common-sense and fair play. I don't think an able man necessarily an angel; but I think if his heart match his head, and both proceed in the Great March under the divine Oriflamine, he goes as near to the angel as humanity will permit: if not, if he has but a penn'orth of heart to a pound of brains, I say, "/Bon jour, mon ange/! I see not the starry upward wings, but the grovelling cloven-hoof." I 'd rather be offuscated by the Squire of Hazeldean than en lightened by Randal Leslie. Every man to his taste. But intellect itself (not in the philosophical but the ordinary sense of the term) is rarely, if ever, one completed harmonious agency; it is not one faculty, but a compound of many, some of which are often at war with each other, and mar the concord of the whole. Few of us but have some predominant faculty, in itself a strength; but which, usurping unseasonably dominion over the rest, shares the lot of all tyranny, however brilliant, and leaves the empire weak against disaffection within, and invasion from without. Hence, intellect may be perverted in a man of evil disposition, and sometimes merely wasted in a man of excellent impulses, for want of the necessary discipline, or of a strong ruling motive. I doubt if there be one person in the world who has obtained a high reputation for talent, who has not met somebody much cleverer than himself, which said somebody has never obtained any reputation at all! Men like Audley Egerton are constantly seen in the great positions of life; while men like Harley L'Estrange, who could have beaten them hollow in anything equally striven for by both, float away down the stream, and, unless some sudden stimulant arouse their dreamy energies, vanish out of sight into silent graves. If Hamlet and Polonius were living now, Polonius would have a much better chance of being a Cabinet Minister, though Hamlet would unquestionably be a much more intellectual character. What would become of Hamlet? Heaven knows! Dr. Arnold said, from his experience of a school, that the difference between one man and another was not mere ability,—it was energy. There is a great deal of truth in that saying.