Эдвард Бульвер-Литтон - My Novel — Complete

She was touched, and replied hesitatingly, “But from what you and Jemima may jointly possess you can save something annually,—you can insure your life for your child. We did so when our poor child whom we lost was born” (the tears rushed into Mrs. Dale’s eyes); “and I fear that Charles still insures his life for my sake, though Heaven knows that—that—”

The tears burst out. That little heart, quick and petulant though it was, had not a fibre of the elastic muscular tissues which are mercifully bestowed on the hearts of predestined widows. Dr. Riccabocca could not pursue the subject of life insurances further. But the idea—which had never occurred to the foreigner before, though so familiar with us English people when only possessed of a life income—pleased him greatly. I will do him the justice to say that he preferred it to the thought of actually appropriating to himself and to his child a portion of Miss Hazeldean’s dower.

Shortly afterwards he took his leave, and Mrs. Dale hastened to seek her husband in his study, inform him of the success of her matrimonial scheme, and consult him as to the chance of the squire’s acquiescence therein. “You see,” said she, hesitatingly, “though the squire might be glad to see Jemima married to some Englishman, yet if he asks who and what is this Dr. Riccabocca, how am I to answer him?”

“You should have thought of that before,” said Mr. Dale, with unwonted asperity; “and, indeed, if I had ever believed anything serious could come out of what seemed to me so absurd, I should long since have requested you not to interfere in such matters. Good heavens!” continued the parson, changing colour, “if we should have assisted, underhand as it were, to introduce into the family of a man to whom we owe so much a connection that he would dislike, how base we should be, how ungrateful!”

Poor Mrs. Dale was frightened by this speech, and still more by her husband’s consternation and displeasure. To do Mrs. Dale justice, whenever her mild partner was really either grieved or offended, her little temper vanished,—she became as meek as a lamb. As soon as she recovered the first shock she experienced, she hastened to dissipate the parson’s apprehensions. She assured him that she was convinced that, if the squire disapproved of Riccabocca’s pretensions, the Italian would withdraw them at once, and Miss Hazeldean would never know of his proposals. Therefore, in that case, no harm would be done.

This assurance, coinciding with Mr. Dale’s convictions as to Riccabocca’s scruples on the point of honour, tended much to compose the good man; and if he did not, as my reader of the gentler sex would expect from him, feel alarm lest Miss Jemima’s affections should have been irretrievably engaged, and her happiness thus put in jeopardy by the squire’s refusal, it was not that the parson wanted tenderness of heart, but experience in womankind; and he believed, very erroneously, that Miss Jemima Hazeldean was not one upon whom a disappointment of that kind would produce a lasting impression. Therefore Mr. Dale, after a pause of consideration, said kindly,—

“Well, don’t vex yourself,—and I was to blame quite as much as you. But, indeed, I should have thought it easier for the squire to have transplanted one of his tall cedars into his kitchen-garden than for you to inveigle Dr. Riccabocca into matrimonial intentions. But a man who could voluntarily put himself into the parish stocks for the sake of experiment must be capable of anything! However, I think it better that I, rather than yourself, should speak to the squire, and I will go at once.”

The parson put on the shovel-hat, which—conjoined with other details in his dress peculiarly clerical, and already, even then, beginning to be out of fashion with Churchmen—had served to fix upon him emphatically the dignified but antiquated style and cognomen of “Parson;” and took his way towards the Home Farm, at which he expected to find the squire. But he had scarcely entered upon the village green when he beheld Mr. Hazeldean, leaning both hands on his stick, and gazing intently upon the parish stocks. Now, sorry am I to say that, ever since the Hegira of Lenny and his mother, the Anti-Stockian and Revolutionary spirit in Hazeldean, which the memorable homily of our parson had a while averted or suspended, had broken forth afresh. For though while Lenny was present to be mowed and jeered at, there had been no pity for him, yet no sooner was he removed from the scene of trial than a universal compassion for the barbarous usage he had received produced what is called “the reaction of public opinion.” Not that those who had mowed and jeered repented them of their mockery, or considered themselves in the slightest degree the cause of his expatriation. No; they, with the rest of the villagers, laid all the blame upon the stocks. It was not to be expected that a lad of such exemplary character could be thrust into that place of ignominy, and not be sensible to the affront. And who, in the whole village, was safe, if such goings-on and puttings-in were to be tolerated in silence, and at the expense of the very best and quietest lad the village had ever known? Thus, a few days after the widow’s departure, the stocks was again the object of midnight desecration: it was bedaubed and bescratched, it was hacked and hewed, it was scrawled over with pithy lamentations for Lenny, and laconic execrations on tyrants. Night after night new inscriptions appeared, testifying the sarcastic wit and the vindictive sentiment of the parish. And perhaps the stocks was only spared from axe and bonfire by the convenience it afforded to the malice of the disaffected: it became the Pasquin of Hazeldean.

As disaffection naturally produces a correspondent vigour in authority, so affairs had been lately administered with greater severity than had been hitherto wont in the easy rule of the squire and his predecessors. Suspected persons were naturally marked out by Mr. Stirn, and reported to his employer, who, too proud or too pained to charge them openly with ingratitude, at first only passed them by in his walks with a silent and stiff inclination of his head; and afterwards, gradually yielding to the baleful influence of Stirn, the squire grumbled forth “that he did not see why he should be always putting himself out of his way to show kindness to those who made such a return. There ought to be a difference between the good and the bad.” Encouraged by this admission, Stirn had conducted himself towards the suspected parties, and their whole kith and kin, with the iron-handed justice that belonged to his character. For some, habitual donations of milk from the dairy and vegetables from the gardens were surlily suspended; others were informed that their pigs were always trespassing on the woods in search of acorns, or that they were violating the Game Laws in keeping lurchers. A beer-house, popular in the neighbourhood, but of late resorted to over-much by the grievance-mongers (and no wonder, since they had become the popular party), was threatened with an application to the magistrates for the withdrawal of its license. Sundry old women, whose grandsons were notoriously ill-disposed towards the stocks, were interdicted from gathering dead sticks under the avenues, on pretence that they broke down the live boughs; and, what was more obnoxious to the younger members of the parish than most other retaliatory measures, three chestnut-trees, one walnut, and two cherry-trees, standing at the bottom of the Park, and which had, from time immemorial, been given up to the youth of Hazeldean, were now solemnly placed under the general defence of “private property.” And the crier had announced that, henceforth, all depredators on the fruit trees in Copse Hollow would be punished with the utmost rigour of the law. Stirn, indeed, recommended much more stringent proceedings than all these indications of a change of policy, which, he averred, would soon bring the parish to its senses,—such as discontinuing many little jobs of unprofitable work that employed the surplus labour of the village. But there the squire, falling into the department and under the benigner influence of his Harry, was as yet not properly hardened. When it came to a question that affected the absolute quantity of loaves to be consumed by the graceless mouths that fed upon him, the milk of human kindness—with which Providence has so bountifully supplied that class of the mammalia called the “Bucolic,” and of which our squire had an extra “yield”—burst forth, and washed away all the indignation of the harsher Adam.